I didn't say anything all night, and when I got up the next day. Bodhizi, the www.biquge.info of the pen "Fun" Pavilion, found that although Zhang Chao was still relatively low, at least he had returned to normal, so he could be regarded as relieved.

It's just that I didn't expect Zhang Chao to be so sensitive, the nameless real person was just a joke, and he almost cultivated Bodhi Zi with great difficulty, and he was going to abolish an internal affairs talent who was responsible for handling the internal affairs of the sect in the future.

It seems that in this world, strength is the most valued by the world, and as for other talents, they are secondary, or even unimportant.

But since Zhang Chao is fine, Bodhi Zi is ready to do business.

And this is the main thing that Bodhizi is going to invite Jiese to join him and Shenmu Lin in the team to participate in the competition.

Although, according to Fu Jianmu, it was impossible for the Huasheng Temple to let a wine and meat monk represent them to participate in such an important conference to demonstrate the strength of the sect. But it doesn't have to be to join their team, so it's better for Bodhi to visit early.

And in view of the high possibility that Jiese is still on a mission in the field, Bodhizi specially prepared a letter before going to the Huasheng Temple, and in the letter, he wrote how he wanted to get the help of Jiese, the angry-eyed Vajra, so vividly that it was like a sycophant.

It's as if they are weak if they don't quit sex, and they can become the favorites to win the championship once they quit sex.

To be honest, Bodhi himself didn't know that he was so good at blowing ......

In this way, Bodhizi wrote a letter and sealed it, and after explaining that Zhang Chao should guard his home here and honestly wait for the teacher to come back and not go around. Once again, he set out on the road to the Avatar Temple.

However, it is still very unfortunate that Jiese has not yet returned from completing the mission in the field.

And at this time, Bodhizi had to maliciously think about whether the host of the Huasheng Temple deliberately sent the precepts to the field to perform the task when Sect Master Cheng held a banquet.

Because if Jiese is here, although the people of the Huasheng Temple will definitely not take him to the banquet, but Jiese can run to eat the flowing water banquet by himself!

Even if this will be the identity of abstinence, but thinking of being able to drink and eat meat for free, I'm afraid that Qusan is really likely to run over by himself.

Therefore, in order not to let Jiese lose the face of the Huasheng Temple, it makes sense to let him go to the field to perform tasks.

After all, if they eat and drink some wine and meat in private, the monks of their Huasheng Temple will turn a blind eye, and at most they will be punished slightly. But if the abstinence is messed around on such a big occasion, it will really be unbearable.

So it's the best of both worlds.

When Bodhizi came to the Huasheng Temple this time, he didn't see the little monk he had seen before, but stopped a young monk at random.

However, the young monk knew Bodhi and answered Bodhi's question very respectfully. It can be seen that Bodhi Zi is really a celebrity!

When Bodhi knew that he was not there, he wanted to give the letter he had prepared in advance to the young monk and asked him to pass it on to the monk, but the monk refused.

"Daoist Bodhizi, the little monk has just received a message from the Great Master of Sanzang, saying that he wants the little monk to take the Taoist to meet him. So you should give this letter to the Great Master of Sanzang! After all, he is the master of Senior Brother Jiese. After saying that, the young monk wanted to take Bodhi Zi to a place.

And Bodhizi thought that after all, it was one of the top gate sect incarnation temples in the human race, and he would definitely not harm his behavior. After all, he had no conflict of interest with the Avatar Temple, and if the Avatar Temple did that, it would damage their face.

Moreover, Bodhi Zi also wants to meet the legendary Sanzang Grand Master, who has such a quiet sound transmission skill, and must be a very high monk. A master of high attainments and realms of Buddhism.

In this way, Bodhizi followed the young monk into a quiet ancient road, and at a glance he knew that this was the place where the hermit lived.

As the saying goes, if the mountain is not high, there are immortals, and if the water is not deep, if there is a dragon, it will be spiritual. Bodhizi looked at the somewhat shabby, even dilapidated, thatched hut in front of him, but he did not have the slightest idea of peeking into this place. On the contrary, because there is a very mysterious but well-known monk like the Sanzang Grand Master in the house, there is a feeling of awe.

Speaking of this Sanzang Grand Master, after Bodhizi heard the name of the precept mention, he went to inquire and investigate.

This is nothing else, just because it reminds Bodhi Zi of that Tang monk, so that he has a sense of intimacy.

And after Bodhizi summed up the results of the investigation, he had to admit that this Great Master of Sanzang was really an enlightened monk.

Although Bodhizi didn't inquire about the physical indicators such as the appearance, height, and body shape of the Great Master of Sanzang, he did inquire a lot about his various deeds.

What persuade the prodigal son to turn back, persuade the woman who has lost his footing to be good, persuade the prisoner to turn himself in! And help the lonely and widowed elderly, help the homeless orphans, help the disabled! There are even people who go to danger alone to kill the bandits, personally open the altar to preach the Dharma, and personally take action to hold the safety of the mother and child! (What the hell is this, could it be that the Grand Master of Sanzang will still deliver babies? Of course he will, the Grand Master of Sanzang is definitely a miracle doctor who is proficient in all kinds of medical techniques, and this kind of thing is definitely trivial to him!)

And many other deeds all prove that the Great Master of Sanzang is a versatile and noble monk.

In addition, what Bodhizi admires the most is that this Sanzang Grand Master is not a pedantic person.

For some great traitors, and even some people who have just made some small mistakes, the Great Master of Sanzang will never say anything about putting down the butcher's knife and becoming a Buddha on the spot.

If it is like the one who took revenge and killed someone because he was framed by someone, and he has not harmed other innocent people, the Archmage Sanzang will also give him a chance to repent and mend himself.

And if those who are unrepentant and take pleasure in killing people, the most that the Three Tibetan Grand Master will persuade them to turn themselves in. If they do not listen, they will always be killed on the spot, and those who are killed will never be allowed to die in vain for the sake of the lives of a heinous person.

After all, if the bad people put down the butcher's knife and become Buddhas, then how can those good people become Buddhas?

Do you want to become a Buddha directly? Or do you kill a few people first, and then put down the Buddhahood when you have a butcher's knife?

In this way, Bodhizi walked into this seemingly dilapidated thatched hut with great hope.

However, when Bodhi Zi entered, he found that it was still relatively neat and simple.

It's just that after seeing the Sanzang Grand Master sitting in the room, Bodhizi stood directly in place, and he didn't feel himself for a long time.

"Daoist Bodhi, we meet again!"