The death of a generation of demon emperors was not only the fall of a generation of strong men, but also the beginning of the era of the supreme human race when all the demons and spirits were trampled under the feet of the human race. However www.biquge.info the monks in Kyushu were in a hurry, especially those true immortal monks who had ascended to the Heavenly Realm, and it was precisely because of their operations in the Eastern Heavenly Court that the Eastern Heavenly Court helped the monks to wage war against the demon clan.

Before his death, the Demon Emperor issued a curse to the human race, and under the effect of some unknown force, a large number of demon beasts with mana cultivation appeared in the entire land of Kyushu. Unlike the demon clan, which has mana and good intelligence, the demon beasts are purely beasts with empty cultivation and are completely unable to communicate with them.

In the case of the flood of demon beasts, the way of survival of the human race in the past has been greatly changed, and the villages and towns without protection and without strong people are completely unable to fight against demon beasts, and can only be reduced to the mouth of demon beasts. Even if it is a monk, it may be besieged and killed by a large number of demon beasts during the low realm period.

At the cost of losing half of the population, the Terrans built one city after another surrounded by high walls in the land of Kyushu, and used the tall walls to protect the ordinary people in the cities. Each city has a Xiuzhen family or Xiuzhen sect as the core, blessing the defensive formation, and clearing out the demon beasts besieging the city.

After thirty years of hard work, the monks on the land of Kyushu killed more than ninety percent of the demon beasts, so that most of the areas suitable for the survival of the human race returned to the hands of the human race. Villages and towns reappeared around the city, they resumed farming, harvested food, and the monks in the city regularly went to the surrounding area to clear the demon beasts and protect the safety of the villages and towns.

Therefore, every castle in the land of Kyushu has at least one founder, who may be a Shuzhen family or a Shuzhen sect, and this founder will undoubtedly become the ruler of the city after establishing the city.

On the border of Yunzhou, near Mingzhou City on the shore of the East China Sea, its founder was the Ouyang family, which was once a true immortal family, and the Lin family and the Situ family were still the Xiuzhen family who later moved into Mingzhou City. Therefore, for the position of the city lord of Mingzhou City, the Situ family, the Lin family and the Ouyang family all contradict each other.

True immortal family, the ancestor has an immortal who has ascended to the heavenly realm. This is the pride of the Ouyang family, and it is also the guarantee that the sparsely populated Ouyang family can reign in Mingzhou City, but now this life-saving card has lost its role, all because the head of the Ouyang family married a foreign woman from outside Kyushu.

There are both men and women in the world, so naturally there are also male monks and female monks who embark on the path of cultivation, and when the overall strength of the female monks group is not weaker than that of male monks, the patriarchal society since the dynastic era has been greatly impacted.

A man can marry more than one wife but a woman cannot have more than one husband, and some feminists are determined to change this situation and want women to marry more than one husband, which is unacceptable to the male friars. The two sides argued and eventually each took a step back.

As a result, the Kyushu human race under the rule of the Immortal League took the lead in achieving a monogamous social system, and whether it was a monk or a secular mortal, there could only be one wife or husband.

This also means that unless the head of the Ouyang family finds a Kyushu woman to give birth to an illegitimate child, the Ouyang family will not be able to practice the family inheritance exercises within three generations. But the matter of illegitimate children is a stain on anyone in Kyushu society, and regardless of ordinary people, the head of the family will never do such a thing.

However, it is impossible to cultivate within three generations, and even if the Ouyang family recovers after three generations, it is a question of how much power can be left after three generations, and it is likely that it will be excluded from the Mingzhou City family at that time. And this is also the reason why Situ Yan wants to constantly attack Ouyang, and their Situ family wants to take advantage of this period to completely seize Mingzhou City.

As for the Lin family, although they also have conflicts with the Ouyang family, they are not as desperate as the Situ family. Especially after the Ouyang family got the help of the Qionghua faction, they even tightened their fangs and turned to support the Ouyang family.

The family and the sect are naturally at odds, and the Qionghua faction in charge of Yunzhou naturally does not like the Xiuzhen family in Yunzhou, they really want to transform all the worlds into sects, but even if the Qionghua faction is powerful, they cannot force all the families to change. You must know that the Immortal Alliance is still dominated by families, especially among the nine major forces that guard the world's Kyushu, there are five Xiuzhen families.

Now that there is an Ouyang family that has taken the initiative to transform into a sect, the Qionghua faction will of course vigorously help and strive to let this new sect gain a foothold in Mingzhou City. This is exactly what the head of the Ouyang family wants, he has already realized before marrying his wife, and transforming into a sect is also a plan he has made early on.

The Qionghua faction was not worried about the survival of this new sect at all, and if the disciples were scarce and could not be maintained, the Qionghua faction was even ready to take over this sect and establish a branch of the Qionghua sect in Mingzhou City.

In the school, the master is still conducting his history lesson, telling the children in the school about the past of the land of Kyushu.

For the children of families like Ouyang, Situ Yan and Lin Ming, these knowledge are all well-recorded stories in the family, and they can even see the history from the records of their ancestors that is different from that in textbooks, but some people are willing to look at it carefully, and some people are unwilling to read it carefully. Therefore, in the history class exam of the school, these children of the family are here to show off their knowledge.

But for those students who come from ordinary families, and those who come from scattered families, this knowledge is a very novel knowledge for them.

School-age children go to school, this is the rule set by the Xianmeng.

Whether it is a child from a family of cultivators, a child from a mortal family, or a young disciple of the sect, they all need to go to the academy to learn knowledge. The real cultivation exercises may not be taught here, but they will definitely teach the practical knowledge that can survive in Kyushu.

Of course, in some schools, some popular cultivation exercises will still be taught, and some rotten street exercises that only go to the forging body realm or foundation building realm. The school where Ouyang is located is a school for teaching public exercises, and whether or not to teach it depends entirely on whether the master is willing or not.

Because only knowledge is taught in the school, in order to leave time for the children of the family to practice, there are only two hours of class time a day, that is, four hours, two hours in the morning and two hours in the afternoon.

In the afternoon, after the heat subsides, school will be dismissed, and the students will be allowed to leave the school, and the next time is the time for the master to teach the public exercises, and the children of those commoners will stay and learn the cultivation of the true exercises from the master, even if they cannot attain the Tao and become immortals, they can still strengthen their bodies. And those children of the family will leave and go back to the family to practice the family tradition.

"Ah~~~" yawning, Ouyang woke up sitting on the floor of the corridor.

Looking at the corona outside, it's time for school to get out. This kind of corona with runes can accurately show the time even if there is no sun, and the corona in the school is a specially enlarged version, many times larger than the corona in Ouyang's house.

Rubbing his legs, Ouyang stood up from the floor and moved his body to get out of school.

"Ouyang Gongzi, come in. ”

Hearing the master's words, Ouyang pushed the sliding door of the open hall room, bowed his head to greet the master, and walked to his seat.

Regarding Ouyang sitting on the ground and sleeping in the process of punishment, the master is actually very clear, theoretically this kind of behavior is to increase the punishment, but the master's original intention of letting Ouyang go outside the door is to give Ouyang a place to sleep with peace of mind, and he will not care about Ouyang at all.

"Today's lesson has ended. Then it's time to practice meditation, and those who want to practice meditation can stay, and the rest, you can leave. ”

That's what I was waiting for. Situ Yan and Lin Ming grabbed the backpacks with the books and rushed out of the school classroom first, they still had a fight to fight.

Shaking his head at Situ Huo and Lin Ming's movements, the master asked the other students to go to the courtyard to prepare first, leaving Ouyang who wanted to leave alone.

"You should know what I'm trying to say, Ouyang Gongzi. ”

"Master, do you want to ask about the trial out of the city in three days? Ouyang knew what the master was asking after a little thought, so he put forward his own answer.

The master frowned, obviously dissatisfied with Ouyang's answer, "You should know that this trial will allow you to participate in the hunting of demon beasts, and it will be dangerous for students who lack strength. You are the weakest person in the class, even if you are from a true cultivation family, what is the difference between you and ordinary people who can't practice the exercises?"

"Can't I participate in the hunting of demon beasts if my strength is weak?Even if I am a mortal, I can kill demon beasts with a rune weapon, why can't I participate in this trial out of the city?" Ouyang stubbornly watched the master return, and then muttered in a low voice, "Besides, I don't think I'll be in danger, my strength should be more than that." ”

Just now in the dream, Ouyang saw that he had obtained an ability to use blood, which was very powerful, at least most of the demon beasts should not be able to hurt themselves. That's why Ouyang thought that he wouldn't be in danger, as long as he could master this power within three days.

"The other children who are not strong enough have given up. The master sighed, "The head of the Ouyang family only has you as a child, I don't want the Ouyang family to ......."

"You are wrong, Master. I'm going to have a younger brother or sister soon. Ouyang replied a little cheerfully.

“…… Are you really going?"

"I'm going!" was still a firm answer.

"Okay, I'll add your name to the list of trialists. ”