Also after a trek in the middle of the night, Bodhi Zi also returned to Fangcun Mountain with Niu Busan. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 Info And along the way, Bodhizi not only got a lot of information about himself and his Shimen Demon King Village from Niu Busan's mouth, but even got the general situation of the main sects of the demon clan.

In addition, in the process of talking with Niu Busan, Bodhi finally confirmed that Niu Busan was an honest and upright man, and he was not careful at all.

However, I think that only a tendon like him, who is simple in nature and only knows how to cultivate, can cultivate to the strength of the Divine Power Realm in only thirty years, and it seems that he is not far from the Tianke Realm. Therefore, Niu Busan is indeed a piece of martial arts training material.

It's not as lazy as the white lotus. And if Bai He knew about Niu Busan's cultivation experience, she would definitely be extremely ashamed.

As for why Niu Busan can grow so burly at such a young age, it is because according to the customs of various races, the immortal race is two hundred years old to adulthood, the demon race is one hundred and eighty years old to be considered adulthood, and the human race is twenty years old to be considered adulthood. But the development cycle of the two races of immortals and demons is almost the same as that of the human race, and their bodies are almost developed when they are about twenty years old.

So Niu Busan, who is less than fifty years old, has grown into a big man, but it is a very normal thing. It's just that in this way, Bai He's chest has no hope in this life, and he can only be a princess of Taiping for a lifetime.

After talking about Niu Busan's own business, it's time to talk about his Shimen Demon King Village. It's just that the internal situation of the Demon King Village is unexpectedly complicated.

First of all, the interior of the Demon King Village is indeed not monolithic, and only the large factions can be divided into three shares. In terms of nature, these three factions can be called radicals, centrists, and moderates. As for the branches below these three factions, Niu Busan didn't elaborate, maybe he didn't know how many there were himself, right?

Just talking about the reason why these three major factions are divided into each other, it is from the Heavenly Palace that year to defeat the original demon clan's underworld.

Since the battle between the immortals and demons ended with the complete victory of the immortal clan, it immediately happened that the demon dungeon was reorganized into the immortal dungeon. And this incident also directly caused the demon clan to lose its recognized leader, and then led to the disintegration of the demon clan because no one obeyed anyone.

And then because the demon clan can no longer form a joint force to compete with the immortal clan, so that the heavenly palace can have no fear to restrict and weaken the remaining major sects of the demon clan in the open and in the dark. Among them, the Demon King Village is one of the most miserable sects persecuted by the Heavenly Palace.

More than 3,000 years have passed, although the strength of the Demon King Village has also recovered. However, the hatred of some people in the gate for the immortal clan, especially for the Heavenly Palace, has not dissipated, but has become deeper and deeper. It is even fully integrated into their blood and passed on to their children and grandchildren.

And this group of people is the main members of the radical faction within the Demon King Village.

This group of people can almost be said to be completely swayed by evil spirits, they are not only hostile to all the immortals, but even hostile to the human race that assisted the immortals in the immortal demon war back then.

Therefore, this group of radical people, when they encounter the immortal and human races, they will basically fight, and they are often endless. So Han Qi's father died at the hands of these people.

And there is a strong exclusivity among the radicals. As long as a person is not a disciple of the Demon King Village, even if he is a demon, even if he is still in a mortal situation, these radicals will still die and will not be saved. Even the disciples of the same Demon King Village, as long as that person is not in a wave with them, they will not come to the rescue.

The main reason for this is that the internal rebellion of the demon dungeon back then made these radical people more often only willing to believe in their own people.

Moderates, on the other hand, are those who advocate peace.

They do not hate the immortals, nor do they hate the human race. They advocate harmonious coexistence with the immortals and the human race, and want to eliminate misunderstandings with the immortals and the human race by doing more good deeds. It's just that this process is not only not easy, but it is often not understood by some immortals and humans.

In addition, moderates often go to help other demon compatriots. Because they hope that the demons can be unified again as soon as possible, and even they are eager to become the leaders of the new generation of demons, so as to better fulfill their ideas.

As for the centrists, it can be regarded as a mutual cancellation of the other two.

They only want to guard their own one-third of an acre of land, and they don't want to make trouble with others, nor do they want others to come to trouble themselves. And always look at the fight between the other two factions with a neutral appearance.

However, it is worth mentioning that the centrists are the most powerful of the three, followed by the moderates, and the radicals are the last. As for why this is the case, it may be because the radicals often fight with external forces and die too much, right?

But it's worth noting that this centrist is not purely neutral. Because in terms of hatred for the immortals, the centrists and the radicals are the same. The only difference between them is that the centrists know that their strength is not enough to confront the immortals, so they choose to forbear, choosing to be an ostrich for the time being.

It's just that when the radicals really start a war with the Immortal Clan, or if the Heavenly Palace really bullies them, they will definitely fight with the radicals. Not necessarily, the moderates, who will still choose to look for opportunities for reconciliation.

In general, moderates are doves. And the centrist and the radical are both hawks, but the centrists are the moderate among the hawks.

As for which faction the honest and honest Niu Fusan belongs to, needless to say, he must belong to the moderate. If he were a radical, I'm afraid he would still be sleeping in a cage!

In addition, his arrival this time was actually to investigate whether the demons in this area had been hunted down by a certain organization.

If so, then it is necessary for Niu Busan to provide protection for his fellow people here. If Niu Busan is unable to protect his fellow here, his superiors will also allow him to ask for help.

It's just that what I didn't expect was that Niu Busan actually died before he could get out of the army, and he was unfortunately besieged by several captains of the Heavenly Acolytes just after coming to this area. Then Niu Busan was naturally injured and captured, and then it was the matter of him meeting Bodhi Zi and Bai He.

As the saying goes, there will be a return only if you pay, when Bodhi Zi takes information from Niu Busan's mouth, he naturally needs to inform Niu Busan of some information about Fangcun Mountain.

Only with such an equal exchange can it be possible to get Niu Busan's friendship, and then have a relationship with the Demon King Village, a gate sect located in Xiniu Hezhou. In order to avoid a conflict with the Demon King Village in the future, it would be too embarrassing if there was not even a person to intercede. After all, who called Fang Cunshan is still too weak now?

In addition, in order to prevent accidents, Bodhizi also deliberately told Han Qi about it, to inform Niu Busan that the father of one of his disciples died at the hands of some disciples of the Demon King Village, and hinted that Niu Busan should pay attention to his words and deeds after arriving at Fangcun Mountain, and it is better not to expose his identity as a disciple of the Demon King Village.

And after this period of communication, Bodhi Zi is not afraid that Niu Busan will have any misunderstandings because of this.

It's just that Niu Busan's plan is completely beyond Bodhizi's imagination!