The first time is the change of virtual reality, the confrontation of power is to see whether the monk has cultivated to the Yuan Infant Period, it should be that the strength is about the power of the divine consciousness cultivated in the Yuan Infant Period, which can be repelled, and the next time is the postgraduate examination, whether the monk has reached the transformation of the gods, so the divine consciousness of the Yin and Yang changes will retreat at the touch of a touch. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

If Xun Yu's expectations are not bad, next time, it should be whether the graduate monk has cultivated against the void.

Sure enough, Xun Yu's thought had just risen, and a third force poured out from the jade slip, this power and the power of her divine consciousness were paradoxical, and her divine consciousness could not be touched whether it was changing the void and reality or changing the yin and yang.

"This is Haotian?" Xun Yu suddenly gave birth to such an enlightenment, and this third change in divine consciousness was the initial contact of divine consciousness with Haotian.

The power in the jade slip was pushed out, and when he saw that no one could stop him, he retreated back by himself, and then there was no other change in this jade slip.

Seeing this, Xun Yu put it on his forehead here, and sure enough, he found that he could already see the contents of this jade slip.

The jade slip is the handwriting of the Taiming patriarch, which is divided into two parts, the upper part is the monk's way to break through the anti-void, and the lower part is the method of the Tao.

But now Xun Yu looked at the lower part of the Hedao, but he was hazy, and he couldn't see anything clearly, knowing that he hadn't broken through the anti-void realm and hadn't passed the test of the jade slip, so he couldn't see clearly.

Seeing this, she was not reluctant, but checked the upper part of this jade slip little by little, the technique of anti-void.

"The void, the change of the soul, the beginning of the divine will, the tangible and intangible, lies in the ...... few"

The anti-void realm, which is similar to Xun Yu's original guess, is the yin and yang changes of the divine soul, the third change of divine consciousness, the tangible and intangible, and in a few places is the location of the Haotian Yuan Qi Sea.

The back is to introduce how the monk breaks through the anti-void realm, and there are three types of methods for this breakthrough in the jade slip, upper, middle and lower.

The upper method is where the monk comprehends the sea of Haotian's vitality, and when the divine consciousness comes into contact with Haotian, it can naturally transform, and the monk's soul will also undergo yin and yang changes because of this, so it will naturally break through the anti-void.

The following is an introduction to some techniques for the divine sense to break through the Haotian Yuan Qi.

The Chinese method is that the monk borrows the elixir and the help of foreign objects to transform the divine soul, and the divine consciousness will also come into contact with the Haotian Yuan Qi Sea because of this, but this has a disadvantage, if the monk breaks through like this, it will have some impact on the breakthrough in the future.

After that, the method of refining this elixir was recorded, Xun Yu took a look at it, and found that many of these elixirs no longer existed in the spirit world, and it was impossible to practice.

And even if he could, Xun Yu would not use this elixir.

There is no detailed record in the jade slip of this method, only that if there is a monk who is willing to help, then he naturally knows the way to help.

And there is no specific disadvantage to this method, only that it varies from person to person.

This method is naturally not harmless, but Xun Yu doesn't know how it is, and it is impossible for her to go to the spirit world to find a monk to help her.

So the only option is the upper method.

Shangfa said that on the night of the moonlit night of the full moon, the aura of the Haotian Yuan Qi Sea would change, and if the monk felt it at this time, it would be easier to break through the anti-void realm.

The other is the place where the spiritual veins are thriving, lighting the dead wood incense candles, and it is easy to sense the location of the Haotian Yuan Qi Sea.

There were still a few methods left, and Xun Yu found that it was not easy for her to do it in this spirit world, so she didn't think about it anymore.

"Deadwood incense candle." Xun Yu secretly thought that this incense candle was made of hundreds of dried and dead spirit wood, to say that this incense candle is also difficult to refine, but the so-called predecessors planted trees and later people enjoyed the shade, and there are indeed still remnants in the Duzhen Palace, and I don't know which hall master left, when Xun Yu took over the Duzhen Palace, he found something in this Duzhen Palace.

She walked to a corner of the wall, and saw that there was a small tripod there, with three half-burned incense candles inserted on it, and at that time I thought it was the legacy of a Duzhen hall master, but the previous hall masters did not clean it, and Xun Yu did not go to close her.

Now that I think about it, I realize that this incense candle is the so-called dead wood incense candle.

Xun Yu brought up this trail and found that there was a line of small characters under the ding, which said that he thought that the hall master had obtained the method of breaking through the anti-void from the Taiming patriarch, so after coming back, he tried to refine incense. It's a pity that he couldn't do it at that time, and after realizing the Haotian Yuan Qi Sea, he found that he had cut off the way forward, and he didn't break through the anti-void realm, so he left this message to warn future generations.

Xun Yu saw this line of small characters, and knew in his heart that it seemed that the reason why Patriarch Taiming left this jade slip was also because the master of the Duzhen Hall tried to break through the anti-void on his own.

Let's see that the master of the Duzhen Hall is also a gifted person, otherwise he would not have obtained this method from Patriarch Taiming.

Xun Yu thought about it and came back with this golden tripod.

Speaking of which, the place where this Duzhen Hall is located, is not a place where the spiritual veins flourish, it flies to the sky, where is there any spiritual vein, and it can gather the empty spiritual energy in the void by itself without transitioning to the formation of the True Palace, and gather in the main hall of this Duzhen Palace, so the main hall of this hall can barely be said to be a place where the spiritual machine and demon Yun flourish.

You can also try it with this deadwood incense candle here, but it's not the time yet.

Now there are twelve days left before the day of the lack of the moon, and at that time, Xun Yu will light incense and candles in this hall, so that it will be easier to break through this realm.

The other is that she has only been taking the medicinal wine for a long time, although her mana is strong and will not be a drag on her own digestion of the medicinal wine, but there are still many medicinal powers in this medicinal wine that have not been exhausted.

So Xun Yu polished his soul every day in the past 12 days, consuming the medicinal power in his body, so that although his soul had reached the monk's rule, it gradually had a little more imperceptible changes.

When she was in the realm of mountains and seas, the true demon faced Xun Yu and said that her qi barrier had been broken, and her divine body and mind had been cultivated, and now that she thought about it, this monk had five levels, and she still broke the qi barrier, and this divine soul was one level, but she didn't know how to break through.

Xun Yu thought for a while, and then sank his mind into the sea of consciousness and checked the scriptures.

There are now five pages in the Tao Sutra that are definite to exist, and now that I think about it, the first page is as good as water, corresponding to the qi gate.

Win the real with the virtual corresponding to the mind, do not harm the golden light corresponding to the heart.

That creation is work, but I don't know if it corresponds to the god or the body, after all, after Xun Yu cultivates this exercise, he rarely uses it, and even borrows the power of the Tao Sutra many times.

But now, it is time for you to taste the bitter fruit, and you must slowly understand this creation step by step, hoping to break through the time of anti-emptiness, and take the opportunity to break through the divine barrier.

The twelfth passed quickly.