The Great Sage left, fighting the Holy Buddha with his new uncle, and left, saying that he was going to the holy land belonging to their Zhu Yan clan to have a look. Pen ~ fun ~ pavilion www.biquge.info

The Great Sage has always grown up under his own care, for the first time, Ye Tian actually had a feeling of loss, the child grew up and left his parents' side, this is a road in life after all, and there was only a silent prayer in his heart, for the first time, Ye Tian realized that the Great Sage had been hunted and no longer needed his own care.

After Ye Tian finished dealing with the affairs of the Three Holy Mountains, he explained a few words and announced that he was in retreat.

The first thing Ye Tian did after the retreat was to decompose the Seven Supreme Laws, and finally chose the first supreme avenue power that he needed to decompose, the Martial Dao.

Martial arts is the first way of cultivation that Ye Tian came into contact with in his life, and it is also the path that Emperor Zhenwu took Ye Tian to enter, although there were many lies at that time, but the way of cultivation was true and true, and there was no deception.

If the path of cultivation is fake, and the body is broken, then when the time comes, if the time comes, the body will be broken, and there will be no tears.

Martial arts is within the Three Thousand Avenues, and there is a detachment from the Three Thousand Avenues, because he has been a kind of supreme avenue from the beginning, according to the ancient division of martial arts, a total of six kinds of avenues, six basic avenues, fists, legs, grappling weapons, yin, yang and other six basic avenues.

This moment made Ye Tian feel as if he had returned to the Heavenly Dragon World, just cultivating, and the moment when the way of martial arts had just begun.

As the saying goes, the outside refines the muscles and bones, and the inside refines the breath.

No matter what kind of cultivation method of martial arts, it is all to find a goal.

At this moment, Ye Tian once again thought of the martial arts that circulated on the earth, the way of boxing, boxing is the power of martial arts, one law, ten thousand laws, and the way of boxing, not exactly including the fists, legs, grappling weapons, yin, and yang in the martial arts.

As soon as he figured it out, Ye Tian picked up the Tai Chi that he had given up for a long time.

One move, one style, every attack, is very different from before, every move and every style represents a kind of avenue, between the fists and legs contains the way of weapons, contains the way of grabbing, Tai Chi is the way of yin and yang.

At this moment, what Ye Tian is fighting is not Tai Chi, but martial arts, if a person sees it, he will find that he has learned martial arts all his life, and he has learned everything in his mother's belly, it turns out that everything is wrong with him, what is the most real martial arts.

Fortunately, it is difficult to fuse the power of a great avenue, and it is not easy to decompose the power of a great avenue.

If it is placed on other people, I am afraid that it may be difficult to easily decompose their own avenue, but if it is placed on Ye Tian, it has already turned the impossible into a possibility.

With the passage of time, the avenue of martial arts was gradually separated by Ye Tian, the way of fisting, the way of legs, the way of grappling, the way of weapons, the avenue of yin, and the avenue of yang.

With the decomposition of the power of the martial arts, Ye Tianyi's power of the Great Dao finally changed from the original seven kinds of great road power to the current twelve kinds of great road power.

According to the Bodhi Dao Ancestor, the power of the twelve great avenues is still in the first stage of the Dao Ancestor realm, an ordinary Dao Ancestor.

Ye Tian's heart moved and once again entered the enlightenment, this time, Ye Tian chose the power of the sword, the martial arts are not the way of the sword, the way of the sword is the way of the martial arts. With the choice of the power of martial arts, the cultivation of the power of the sword will be much easier in the future.

Strictly speaking, the power of kendo is not the supreme avenue, but both the power and attack power are higher than the ordinary supreme avenue, and the most important thing is that in the process of splitting the avenue, it can split six basic avenues.

Kendo, as Ye Tian's second project to be lifted, especially the unintentional seed obtained the Zhuxian Sword Array, and the first thing he got was the power of the sword.

The sword, straight and unbending, indomitable, like a bamboo, has a strong attack, and the swordsman is also known as one of the avenues with the most powerful attack power.

The sword, one of the ancient weapons, belongs to the "short soldier". Known as the "King of a Hundred Soldiers". In ancient times, the sword was a long weapon with a pointed front end, a short handle at the back, and blades on both sides.

The swordsman, the ancestor of a hundred soldiers.

During the immortal chaos, the fairies and demons all used it as a sharp weapon, each with a magical power sword volley, stabbing back and forth, and the person under him was seriously injured, so it was also known as the head of the murderous soldiers. After the Immortal Rebellion, the sword of the ownerless was scattered in the world, and the world no longer knew the method of volley stabbing, so he held the technical attack, and its benefits were unstoppable. People imitate its shape and wear it with them, thinking that it is a weapon, while the ancient immortal sword is gradually lost and will never be seen.

Thousands of years later, the immortal sect arose, among which there was a ranger, proficient in the art of sword fighting, the heart and sword communication, and finally entered the road with a sword, and obtained the method of the sword. The disciples of the sect walk the world, all carry several swords, rely on the magic weapon, and meet a demon, that is, the flying sword to remove it. The Ancient Spirit Sword is also gradually becoming known, and if the disciple of this sect obtains the Spirit Sword, the power of the sword will increase even more, and he will be invincible.

The sword, the holy product of the ancients, is also the supreme and noble, and the people and gods are worshipped. It is the ancestor of short soldiers, the weapon of close combat, and with profound Taoist art, it has entered the legend of Xuan.

I remember that Dugu left a sentence in his sword mound, crisscrossing the rivers and lakes for more than 30 years, killing all the enemies, defeating all the heroes, and there is no resistance in the world, there is nothing to do, but to live in seclusion in the deep valley and take the eagle as a friend. Woohoo, I can't get an opponent in my life, and I'm embarrassed to be lonely.

Fierce and fierce, invincible, and the weak crown is used to compete with the heroes of Heshuo.

Used before the age of thirty, it is ominous to injure the righteous by mistake, and there is no end to remorse, but it is a deep valley of abandonment. The heavy sword has no edge, and the great ingenuity does not work.

Before the age of forty, he was rampant in the world.

After the age of forty, it is not stuck in things, and plants, trees, bamboos and stones can be used as swords. Since then, he has been refined, gradually moving to the realm of no sword is better than a sword.

The sword demon Dugu seeks defeat and is invincible in the world, but buries the sword in Si. Alack! The heroes are tied, the long swords are empty, and they are not sad.

It seems that there is nothing in this sentence, but in fact, it is the three sword realms left by Dugu's defeat, and he has been practicing swords in this direction, and then gradually deduced the three realms, the heavenly sword realm, the heart sword realm, and the wisdom sword realm.

The basics of swordsmanship are: splitting, stabbing, and pointing; Teasing, collapsing, intercepting, wiping, wearing, picking, lifting, twisting, sweeping, etc.

The characteristics of swordsmanship are: light and agile, chic, elegant, there is a saying that "the sword walks the American style" and "the sword is like a flying wind".

At this moment, Ye Tiancai found that he was wrong, Dugu was also wrong in seeking defeat, there was no superiority, and there was only one person's understanding of the way of the sword.

Swordsmanship realm, human sword realm, earth sword realm, heavenly sword realm, heart sword realm, wisdom sword realm, seeing the six realms, is not only a step-by-step sword power, but also when you finish this road, only to find that your path is once again to the origin, swordsmanship realm, that is, not the origin, nor the end, he is just the most real line of the realm.

It's no wonder that the Bodhi Dao Ancestor would say that the more power of the Great Dao you cultivated before the Dao Ancestor, the easier and faster your cultivation will be after entering the Dao Ancestor realm, and at this time you finally understood.

As the saying goes, if you stand high, you can see far, and the reason why you understand the Six Realms of Martial Arts so easily, and the Six Realms of Kendo, is that the reason is that because you stand higher than others, you can see farther, and you will understand the power of the Supreme Dao more deeply.

One blow of strength, then decline, three and exhaustion.

Ye Tian took advantage of his face to comprehend the power of martial arts and the power of the sword, and absolutely comprehended the six realms of the power of the heart and the way of the heart.

The Heart Dao is the most mysterious and magical of the three supreme avenues.

For a long time, the application of the heart path is not as profound as the understanding of the sword path and the martial arts, and the ability to comprehend the power of the heart path is also thanks to the reincarnation illusion of the Luofu Immortal Gate.

One of the most powerful effects of the reincarnation illusion is probably that in addition to testing one's understanding, there is also a huge inheritance of the heart path.

The heart is the most unpredictable and the most overwhelming.

The power of the heart is a testimony of a person's understanding and a continuation of a person's inner journey.

Only Ye Tian himself knew that the reason why he was able to go farther and farther on the path of cultivation and go more and more smoothly had a lot to do with the fact that his mental journey had never had twists and turns, and these were completely due to the rapid improvement and perfection of the power of the heart path.

The process of heart refining.

Ye Tian has a new understanding, to be honest, there is indeed not much understanding of the heart path.

The heart is a kind of inner strength, and the inner strength can be very strong or very weak.

Thinking about it, thinking about it, I can't help but think of the six realms of the Great Dao, whether it has anything to do with a person's seven emotions and six desires, and whether the seven emotions and six desires are not a person's spiritual power.

The seven emotions and six desires refer to some of the psychological reactions that people are born with. Different academics, sects, and religions have slightly different definitions of the seven emotions and six desires. But all accounts admit that seven emotions and six desires are inevitable. In the usual way, there are six desires: color, sound, fragrance, taste, touch, and law; Seven emotions: joy, anger, sorrow, fear, love, evil, and desire.

Lust and lust seem to have been unified. In other words, lust and lust cannot be separated, where does lust come from without emotion? Where does love come from without desire? There is no love, no desire, the six roots are pure, the four are empty, they do not eat the fireworks of the world, there is no love for children, there is no joy and sorrow, such people are not nuns, monks, or gods and ghosts.

Seven emotions and six desires are the basic physiological requirements and psychological dynamics of human beings, the foundation of human nature, the nature of everyone, and the most basic tone of human life. But people are not the same, and the performance of seven emotions and six desires is varied, as the so-called seven emotions and six desires everyone has, and they are very different.

After all, affection is not the same as desire, and in the modern Chinese concept, affection and desire are not exactly the same thing. Emotions mainly refer to people's emotional expression, which belongs to the category of people's psychological activities; Desire, on the other hand, mainly refers to the need for human survival and enjoyment, which belongs to the category of physiological activities.

There is a proverb that says: love is too painful and sad, and desire is too strong and hurts the body, indicating that love and desire belong to two closely related but different fields of "heart" and "body" respectively. Secondly, love and desire interact and complement each other, love can give birth to desire, desire can also give birth to love, the satisfaction of desire requires emotional investment, and the pleasure of love also depends on the satisfaction of desire.