The so-called "killing the road" is naturally also a kind of heaven and earth avenue, the truth between heaven and earth is endless, the avenue is thousands, the monk is to intercept one of them, cultivate their own road, the monk becomes stronger the road is to understand the way of heaven first, this is against the sky, so there is a heavenly punishment and thunder punishment, and find their own road after the process of making up the avenue, this is Shuntian, so there is a way of true merit plus body, longevity is long, and the catastrophe will not fall.

"Killing Dao" and the way of the sword, the five elements, yin and yang, and tai chi...... They are all avenues between heaven and earth, and although the paths of monks are not exactly the same, they are all based on the original development of these avenues, so the classification of monks is also the type of avenue they practice. There is no strength or weakness in the Dao, only the depth and shallowness, what is said is that there is no strongest Dao, only the monks who have a deeper understanding of the Dao, the truth is good, but this needs to reach a certain realm to be able to experience, and the lower-level monks still rely on the most intuitive feelings.

Killing Dao and Kendo are called the most aggressive Dao, and the most intuitive feeling to the monk is that it is powerful, because the attack is strong, so the combat effectiveness is strong, so there is even a saying that "Sword Cultivation is one level higher", which means that the combat effectiveness of Sword Cultivation is in the battle of the same level, with a small level of strength, in contrast, the aggressiveness of Killing Dao is even slightly better than Kendo by half a point, but Cheng is also Xiao He defeated, and the reason why there is no "Killing Dao is one level higher" is probably because the Killing Dao is not prosperous, and there are too few people who practice this way.

In fact, the monk's mental nature can also be seen from the "Tao" he cultivates, the way of cultivation, innate qualifications, acquired efforts, adventures and luck, and the state of mind are indispensable. There are also stormy waves that desire to purify the world, and walk like a raging storm, breaking the embankment and torrenting; Another example is sword cultivation, there are those who are indomitable and would rather bend than bend, there are also those who are like swords and forget their feelings when they cultivate Taishang, and there are prodigal sword cultivators who hold a three-foot green peak and are free in the world...... Although the list varies, according to the characteristics of each one, it is still possible to clearly see the monk's path of cultivation. The same is true for killing Taoist monks, but the problem arises here, killing Taoism and morality is to kill all living beings, ordinary people can be killed, monks can be killed, immortals can be killed, and heavenly Dao can also be killed! As a result, almost all the monks who killed the Tao were riddled with sins, and it was difficult for them to survive their own calamities. Even if there is a small fluke, it is not over, the mood of low-level monks is limited, if it is the same for monks of other paths, it is fine, but monks who kill the path really need to pay special attention to their state of mind. It's nothing more than because you deal with these life and death all day long, the demons in your heart are the easiest to breed, the murderous aura is pervasive all over your body, and your own state of mind is not enough, so if you are not careful, you will be murderous into the body, and you will be controlled by murderous energy, and you will do some trouble, and even go directly into the devil, fall into the devil's way, and your temperament will change greatly. Over time, most of the monks were a little resistant to the monks who practiced the killing path, and with the help of people with intentions, the killing path suddenly became a demon path, and the killing monks were generally indifferent, had no friends and did not defend, and gradually implemented this statement.

The Killing Dao Treasure is naturally a magic weapon that uses the Killing Dao to refine, and the Extreme Heavenly Punishment Sword is actually not brilliant as a congenital spiritual treasure, because for the former Sword Hall Ancestor, let alone an innate spiritual treasure, even a congenital treasure-level sword weapon is also available, but the Extreme Heavenly Punishment Sword can be regarded as naturally unique, that is, because of its "not pure", it is not only a spiritual treasure of the sword, at the same time, he is also a treasure of the Killing Dao, born to kill, and its name is Heavenly Punishment! If it's just a quality, he can't compare to Bai Ze's pen that once had a master who was incomparably compatible with it, after all, the innate spirit treasure can also be improved, Bai Ze good luck, the previous master made it to the height of the innate upper grade, but the sword fourteen is different Although the former master is one of the iconic figures of the sword, but the simple sword cultivation can not make its grade improve, originally the great power had planned to use the Extreme Heavenly Punishment Sword to study the way of killing, but the accident happened, and he never returned after leaving in a hurry, He is the only one in the nine halls of Mangya Star Mansion who has not seen anyone alive or dead.

So Jian Fourteen hit the abacus on Zhao Lingzhu's body, as he saw, Zhao Lingzhu is extremely talented, and he is definitely a good seedling in the way of swordsmanship, and it is absolutely smooth sailing to embark on the road of sword cultivation, but the second is wonderful that Zhao Lingzhu has not found his own way, so he will have a chance, if he makes Zhao Lingzhu become a sword cultivator, and cultivate the way of killing, not only for the old master to receive an excellent disciple, to complete the sword hall commission, but also to give himself the opportunity to go further, although there is some utilitarianism, but existence is for progress, Besides, helping Zhao Lingzhu find his own path as soon as possible is also of great benefit to him, and it is definitely a win-win move! Bai Zebi Yujing, that guy didn't fight this idea?

Thinking about Jian Fourteen's paralyzed cold face, an imperceptible heart appeared and glanced at Zhao Lingzhu, and saw that he was still holding the only one of the three innate spirit treasures with a happy face, allowing him to hold the spirit treasure - the Mountains and Rivers Catalogue.

The mountain and river catalogue is a space class spirit treasure, just like the storage bag in the hands of a low-level monk to the storage ring, which is a simple space class magic weapon, but it can be said to be the most precious type of treasure, as early as Qi Peng Zhai, Zhao Lingzhu already knew that Qi Peng Village has several human-level magic weapons, but there is only one storage ring, which can be seen to be precious, but because space is the most mysterious thing between heaven and earth is actually something that every monk will study, first to travel in the sky, then to teleport potential, and then to cross the world barrier, This requires the monks to slowly attain enlightenment after they have been promoted. And refining space-type magic weapons naturally requires more flexible use. A small space-type magic weapon, such as a storage bag, may not even be able to refine a Yuan Shen Daoist, and the earth immortal can't practice a high-quality one, and the use of Gaine space is by no means simple. A monk who can refine space-type magic weapons, even if his cultivation is not high, he will definitely have a good status.

And the storage ring or storage bag is just the lowest level of space magic weapons, not to mention the small space, and even can not store living things, a small grass will lose its activity when put in it, if it is a strong life, it will detonate the magic weapon, so a more advanced space class magic weapon came into being, such as Qiankun bag, etc., the space is large, and it can also survive living creatures, if the grade is enough, the powerful monk can also accommodate it.

However, the environment in it is too poor, and some monks want to have a safe and comfortable place to recuperate when they are wandering, so another magic weapon in the space is born, called Dongtian!

The so-called cave is to open up a large or small space, decorate according to the owner's preferences, and form an independent paradise with the outside world, which only belongs to the world of the owner of the cave! Every cave has the same characteristic, that is, it can survive and even give birth to life!