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It is updated from time to time, not in the order of appearance, you can post back to explain which characters you are interested in.

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1. Changyu Yihua

The text happens to write about this re-appearance, so let's start with her!

There is only one sentence in the record of this woman in the history books-

Hanshu. The Biography of Wu Wuzi recorded that "the prince made no one and entered the Changqiu Gate of Weiyang Palace at night, because the long royal leaned on the white queen of Huagu, and sent the middle stable to carry the archer, out of the arsenal soldiers, and sent the guards of the Changle Palace. ”

Changyu, also known as the female imperial chief, is the name of the female official in the palace of the queen of the Han Dynasty, and the chief of the palace maids.

Hanshu. The Biography of Wu Wuzi" is quoted from the "Hanyi Note" by Chun Note: "In the female chief royal courtier, the queen saw that the queen was below, and the chief emperor thanked her." ”

Hanshu. The Biography of Relatives" Jin Zhuo is quoted as "There is a female chief emperor, who is more than a servant (official)".

"Hanyi Note" notes that "there is a female chief emperor, who is more than a servant." Is the palace chief so evil? ”

"Old Han Yi" records that "the female imperial chief is like a servant", "the court order is not finished for eight minutes, and the eunuch is below Jieyu to *, and the interview is recorded by Bailu, and it is recommended to be the royal see." Carved out, go to the hairpin, be put into the forbidden, five moments, that is, stay. The female royal grows in and helps out. Yu Xing gave the silver rod, (case: Taiping Yulan took the department to quote as "the palace people Yu Xing gave the silver ring". There is the word "finger" on the "ring" of the decoration department of the North Hall bookbanknote. The book has to be counted, and there is no child on the month and day, and it cannot be reinstated. ”

In the waiter, the attendant is left and right, and there is no member.

"The Old Rituals of Han Officials" notes: "In the service, there is no member." or liehous, generals, guards, Guanglu, (generals) doctors, [seven] langs, they may be unlawful, and they will be invited to rest in vain and go out of the province, and they will go back and forth. ”

First of all, only the queen can have a long emperor, since compared with the servant, it can be seen that the person who can hold this position must be the queen's cronies, and there must be more than one person.

Secondly, the palace people of the Han Dynasty "chose officials and maids over eight years old, served the queen and below, and married Chinese New Year's Eve five." ("The Old Han Yi")

Hanshu. The Biography of Relatives notes that "the palace people, the provincial envoys and maids, are called palace people." It is not the Son of Heaven in the court. ”

The palace people who serve are different from the harem of the Son of Heaven in the court, and because they are slaves and maids, they are old and can marry, but they can't leave the palace, and they even have to take on a certain job, teaching new palace people, serving in the palace, and so on.

Because I found more information, I could only classify the long emperor who served the queen into the scope of the palace people, and was born as an official slave and maidservant, rather than a good family.

It's hard to say about the Eastern Han Dynasty, but the queens of the Western Han Dynasty must have long reigns, and Yihua is the only name recorded in the official history, and this brief record really doesn't see why she has this honor.

It may be speculated that she did not die in the rebellion, but was investigated after the fact, and thus recorded her actions during the witch curse.

2, pretending to be the former prince Cheng Fangsui or Zhang Yannian.

In the Book of Han. In Emperor Zhao, he is recorded as Zhang Yannian.

In the Book of Han. In the "Biography of Jun Shu", he was recorded as Cheng Fangsui,

This person's situation is very clear, but there are also many puzzles.

After Liu Ju's army was defeated, "the prince's guests tasted and entered the palace gate, and they were all punished; He sent troops with the prince to oppose the French people", who is the prince who said that he looked like Prince Wei? How to escape the chaos?

Or, what should be discussed more is that a prince who looks like a prince who committed suicide after a failed army, for a commoner, would he think of pretending to be a prince to get rich?

To what extent is it so similar that the officials of the Manchu Dynasty with more than 2,000 stone do not even question it, but are just silent?

Perhaps, after the witch curse, there are indeed not many high-ranking officials in the court, but there are still Shangguan Ji, Sang Hongyang, and even Zhang Anshi and so on, and Liu Ju has presided over the affairs of Beijing when Liu Che went out on patrol several times, and he is not a pure prince raised in the deep palace, not to mention, he also has a Bowangyuan located outside the city.

In the article, I chose the simplest explanation, but there are still too many questions about this person and this matter that I can't figure out.

3, Guo Sui in the conspiracy

(Originally, I planned to write Zhou Yang's, but, the willow tree in the summer~ ordered Guo Sui, and today I will talk about this little person.) ）

In the Book of Han, Guo Sui appeared twice.

The first time was in "Gongsun Liu Tian Wang Yang Cai Chen Zheng Biography" -

In the next year (the third year of the campaign), Li Guangli, the general of the second division, attacked the Xiongnu, and the prime minister was the ancestral road, sent to Weiqiao, and resigned with Guangli. Guangli said: "May the prince invite the king of Changyi to be the crown prince as soon as possible." If he is established as an emperor, why should the prince be worried? Qu Yu promised. The king of Changyi, the younger brother of the second division general, Mrs. Li. The second master and daughter are Qu Yu's wife, so they want to stand together. At that time, the witch Gu prison was urgent, and the insider ordered Guo Sui to tell the prime minister's wife to punish the prime minister, so that the witch shrine society, cursed the lord, had evil words, and prayed with the second master to the temple, wanting to make the king of Changyi the emperor. There is a priest who asks for a case test, and the crime is a great rebellion. There is an edict to carry Qu Yu's kitchen car to take a favor, to cut the East City, and his wife will be the head of Huayang Street. The wife of the general of the second division also received it. When the second master heard this, he descended to the Huns, and the clan was destroyed.

The second time was in "The Biography of Wei Xiang Bingji"-

In the second year of the Later Yuan Dynasty, Emperor Wu was ill, and he traveled to and from Changyang and Wuqi Palace, and the people who hoped for the qi said that there was a son of heaven in Chang'an Prison, so he sent a messenger to divide the official edict of the prison system, and all the deaths were killed. The insider ordered Guo Sui to go to the county prison at night, but Ji closed the door and refused to accept the envoy, saying: "The emperor's great-grandson is here." It is not permissible for others to die without the dead, let alone relatives and great-grandchildren! "Stay together until dawn and do not enter, and you will hear it, because of the impeachment. Emperor Wu also said: "Angels." "Forgive the world.

Of course, the second appearance is also recorded in "Emperor Xuan"-

Witchcraft has been undecided for many years. In the second year of the Later Yuan Dynasty, Emperor Wu was ill, going back and forth to Changyang and Wuqi Palace, and those who hoped for qi said that there was a son of heaven in Chang'an Prison, and those who sent envoys to the middle government and prison system were killed. The insider ordered Guo Sui to go to the county prison at night, Ji refused to close, the envoy was not allowed to enter, and his great-grandson Lai Ji was complete. Because of the amnesty, Ji Naizai's great-grandson sent his grandmother Shi Liangdi's house. Yu Zaiji and his relatives "Biography".

Hanshu. The list of 100 officials and ministers is recorded in the Shaofu article: Zhongshu Confessor, Huangmen, Hook Shield, Shangfang, Imperial Mansion, Yongxiang, Inner Person, Eunuch Eight Official Orders. "Hundred Official Chronicles" Shaofu Article has an internal order - the inner order is one person, six hundred stones. This note says: The palm palace is covered with all kinds of obscenities. "Han Guanyi": "The insider, the main tent." ”

I have seen some sources that equate the order of the inner confessor with the order of the middle book, but the problem is that the Shaofu article of the "Hundred Official Chronicles" is recorded: Shangshu Ling is one person, and there are thousands of stones. This note says: Cheng Qin, Emperor Wu used eunuchs, and more Chinese scholars ordered, Emperor Cheng used scholars, and reverted. In charge of the election and the performance of the book Cao Shu Shu all things. Hanshu. The "Hundred Officials and Ministers" also recorded: Emperor Cheng changed its name to Zhongshu Confession Order in the first four years of its establishment, and from the record of the "Book of Han", I think that the Zhongshu Confession Decree should be equivalent to the Zhongshu Order, rather than being called the Inner Confession Order.

So what is the position of the Confessor's Order?

Under the "Hundred Official Chronicles", there is an order of the middle palace - one person of the middle palace and six hundred stones. This note says: Eunuchs. There are three people in the middle palace, four hundred stones. This note says: Eunuchs. Main Newspaper Chapter.

Da Changqiu is an official position from the empress, with a rank of two thousand stones. As a subordinate of Da Changqiu, the order of the Zhonggong confessor is obviously different from the order of the Zhongshu confessor, and I equate the order of the inner confessor with the order of the Zhonggong confessor in the article.

Although the two official positions are both rank 600 stones, their status is obviously not the same.

In just two years, Guo Sui has changed from an inner order to an internal order, but there is only one more word, but how to add that word?

Just take a look at the records!

As an inner order, a eunuch who is just in charge of the palace and all kinds of things, but he reported to the emperor the great rebellion of the prime minister and his wife, how did he know, we don't know, but the result of this report is obvious, Liu Quyu clan, Li Guangli clan, it can be said, directly led to the king of Changyi completely insulated from the throne, so who is the beneficiary?

Other heirs to the throne.

Do King Yan and King Guangling, who have been in the country for many years, have this ability? When Emperor Zhao ascended the throne, King Yan said that he had "been tied to listen to politics for more than 30 years", and Yuanjia was crowned king in six years, even if he had just been crowned king, that is, he was only 31 years old, and their biological mother was obviously unfavored, so could he let the inner order obey his orders?

Obviously, the most suspicious was Mrs. Gouyi, who was in the palace at that time and was deeply favored by the emperor.

If from the perspective of the maternal family, the dependence of the king of Changyi at that time was even better than that of the crown prince Liu Ju, and in terms of the competitiveness of the storage position, the advantages and disadvantages of Liu Fuling and the king of Changyi are clear at a glance.

However, Guo Sui's actions completely ruined all this.

What kind of reward can be given as a beneficiary? After all, the officials of the Shaofu are court officials and need the consent of the emperor, but what about the queen's officials? It must be admitted that under the circumstances at that time, Zhao Jieyu was already the first person in the harem, how difficult was it for her to arrange a position of 600 stones, in the case of a vacant position?

I think it makes sense.

The Tianziqi incident in the second year of the Later Yuan Dynasty is an eternal mystery, and as a materialist, I can only guess this matter from a human point of view.

Because it is a coincidence that it is the county prison where Emperor Xuan is located that Guo Sui came, it can almost be said that the conspiracy in the anger of the Son of Heaven is already naked.

Although he didn't understand who it was and why, he couldn't wait to deal with a five-year-old child, after all, judging from Emperor Wu's reaction, he didn't remember that his great-grandson was also within the scope of being killed by the edict, and it was obviously unconvincing to say that he had already considered passing on this great-grandson at that time.

Especially in the second year of the Later Yuan Dynasty, when Emperor Wu was fortunate to be in Wuqi Palace, there was no doubt that Mrs. Gou Yi was dead.

If it weren't for some strange coincidences, there should be no problem in determining that this matter was aimed at the emperor's great-grandson, but what is very strange is that the result of this matter turned out to be beneficial to Emperor Xuan, not only was he pardoned from prison, but it can even be said that he was able to get the edict of the subordinate Zongzheng, I am afraid it is also related to this matter.

You must know that only the subordinate Zongzheng can be regarded as a clan and enjoy the treatment of a clan family, which is almost the basis for Emperor Xuan to ascend the throne in the future.

So, from another point of view, Guo Sui can be regarded as Emperor Xuan's benefactor (laughs~~).

Regarding Guo Sui, my opinion is actually constantly wavering, I don't know what your friends' views are?