Chapter 1 Sanskrit sound has no phase

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Luqi Mountain stretches for thousands of miles, the mountains are stacked on top of each other, the peaks and peaks are undulating, among them there is a Fanyin Mountain, verdant and dripping, the spirit is extremely beautiful. Pen? Interesting? Pavilion wWw. biquge。 info There was a white-clothed monk passing by here, staring at it for a long time, and then sighed: "Good, good, the Bodhisattva is merciful, the poor monk has broken through the world, and finally has to meet this mountain, and the poor monk has a heart." ”

The white-clothed monk then lived at the foot of the mountain, settled in the house, that night, only listened to the sound of carving and chiseling, the sound continued, there were gusts of wind and thunder in the middle, the sound of the tiger roaring and the lion's roar, and the second morning, this huge Fanyin Mountain was carved into a sitting Buddha by the white-clothed monk overnight. This Buddha statue is extremely huge, the Buddha's head and the mountain Qi, the Buddha's feet and the ground, ordinary people, etc., is not enough Buddha statue toe height, still see its face every hundred miles, snail eyebrows, all look like, broad shoulders and thick back, Buddha's hand to do the flower phase, look compassionate. When the people in the vicinity heard about this, they were shocked to pass it on, thinking that the Buddha had manifested his spirit, so he entered the worship from time to time, and the grass house of the white-clothed monk had been transformed into a temple, and the name of the temple was invisible, and he was appointed to preside over it, and the law name was Puyan.

Puyan Zen Master lived four hundred and ninety-six and ended, the local people do not think that it is a living Bodhisattva, when Master Puyan passed away, he once said to his disciples: "This cave is blessed with heaven, contains Lingxiu, is by no means known to ordinary people, for the teacher to serve the Buddha here, the connotation of my Wuxiang Temple supreme magic array, transfer aura, benefit everyone, you should live in peace with this, preach and teach, day and night incense, without interruption, there will be prosperity." ”

And the world is really as Master Puyan expected, the Wuxiang Temple is flourishing day by day, the incense is continuous, the men and women who come to worship every day, Luo is endless, up to the temple dignitaries, down to the market to fight the small people, all like ant surges, one after another. Today, it has been inherited for thousands of years, the temple is gradually divided into the inner and outer courtyards, the outer courtyard is thousands of people, the temple stretches for several miles, presides over the daily life in the temple, and the inner courtyard, also known as the small Wuxiang Temple, only dozens of people, all of them are from the outer courtyard disciples, through the heavy assessment, selected proud disciples, imparted the inner courtyard of the magic power, the cultivation of the depths, can fly in the air, pick flowers and hurt people, there is really a means of subduing the dragon and subduing the tiger, gods and ghosts.

The small Wuxiang Temple covers an area of only a few acres, is located in the east of the Buddha on the top of a peak, the south of the peak, there are dozens of fine houses, there is a square of hundreds of zhang in the middle, occupies most of the places on the peak, the square is all paved with white marble, the faint flow of light on the top is floating, at a glance you know that there is a very powerful prohibition on it, the square up and down left and right every nine zhang, then place a purple gold bronze person, or sit or stand, or Arhat smiling with flowers, or do not move the Ming King to fork the angry phase, up and down left and right to see six, exactly thirty-six bronze people.

The moonlight is like snow, in the corridor door of the small Wuxiang Temple, a young monk turned out, the moon-white monk's robe is inlaid with a wisp of tumbling black edge, it looks like he is only eighteen or nine years old, the heroic face, there is a pair of unparalleled eyes, he is holding a wooden plate with a tea cup, his expression is calm and profound, the calm place is like an ancient well without waves, and the deep place is like a magnificent sea.

"Senior Brother Zhenyan!" The young monk stopped when he heard this, and when he looked up, a monk of about twenty-five or six years old walked briskly.

"It turned out to be the real angry senior brother, the senior brother is fine." The young monks, who are called mantras, bow together.

"Senior brother," Zhenfu glanced at the teacup that Manyan was holding, looked up at the moonlight, and smiled, "It turns out that it is already unitary time, and I will go to deliver Samadhi tea to the master again." "True anger and mantra are two people, worship together under the seat of the master of no anger in the small Wuxiang Temple, the master of no anger because of the practice more than ten years ago accidentally went mad, although several monks in the temple tried their best to rescue, plus the master of no anger has a deep background, and then it is a meditation practice, there is no big problem, but you also need to take samadhi tea every day, once in the morning and dusk, without interruption.

And since the beginning of the mantra, he has been decocting medicine and boiling soup every day, and then personally sending it to the master of no anger, and in the past thirteen years, it has not been interrupted once. Even after entering the Little Wuxiang Temple, he still didn't dare to stop every day. You must know that entering the Xiao Wuxiang Temple to practice the advanced method of this sect is the hope of all the disciples in the temple, once they can enter the Xiao Wuxiang Temple, all of them are in retreat day and night, practicing diligently, for fear of hindering the speed of cultivation. And decoction of this kind of rough work, originally had the temple in the miscellaneous disciples in charge, with the respect of the disciples of the small Wuxiang Temple, it is actually a waste of practice and the practice of miscellaneous work, since the opening of the Wuxiang Temple, although I dare not say that it is unprecedented.

At the beginning, Mantra ignored the persuasion of almost all the monks in the monastery and insisted on going his own way, and everyone saw that he insisted on doing so, and saw that he had never lagged behind in his practice, so they also followed him.

"Brother Zhenfu, serving the master is a blessing for the disciple, not to mention that the master and I have the grace of nurturing, and the master has the virtue of teaching me karma, even if the mantra is done, it is difficult to repay the kindness of the master." The mantra lowered his eyebrows, and a faint voice sounded in the moonlight.

"The junior brother is too modest, the junior brother has been thirteen years since he started, and he has been thirteen years since he started, thirteen years in the spring and autumn, at the age of a five-year-old child, serving the master, and there has not been a day of slackness, in the Wuxiang Temple, the junior brother should be the first person." True anger said lightly, with a hint of unquestionable tone.

"Senior brother, the disciple suffered at a young age, his parents were abandoned, and being taken in by the master is tantamount to being reborn and reinvented, and the disciple regards the master as his father and serves his parents, how can he have the slightest slackness." The true words were earnest and earnest, and for a while, both of them fell silent.

Under the moonlight, two long figures stand opposite each other, like two towering green pines.

After a long pause, "Senior brother, what about your four-dimensional mental method?" With a hint of regret and a hint of confusion, he looked at the young monk in front of him with the highest talent and qualification in the history of the Wuxiang Temple, and his eyes gradually softened.

Eighteen years ago, Wuxiang Temple was promoted to the inner courtyard disciple Dabi day, just when the master of Wu Yan accepted the apprentice, suddenly heard a baby crying, everyone found a baby in the swaddling baby crying in front of the mountain gate, it is strange to say, since the master of Wu Yan picked up, the baby stopped crying, his eyes were clear as the blue sky, one hand grabbed the Buddha beads of the master of Wu Yan, babbling, has been looking at the master of Wu Yan. Master Wu was compassionate and compassionate, and felt that this baby was destined for him, so he asked the host to take in this baby. As a result, there was an extra baby in the Wuxiang Temple, and a few years later, Master Wuxiang had an extra little novice.

Maybe it's a genius that is rare for thousands of people, or maybe it's a little bit of a child's ears and eyes, or maybe it's in the dark, there is a providence, God has taken away your father's love and mother's love, but Zhong Tian and Earth are beautiful, the abandoned baby began to show his extraordinary talent since he was a child, at the age of five he has been reciting a thousand verses a day, and at the age of seven, the "Three Tibets" has been memorized backwards, during which some monks saw it like this, and also thought that it was just an amazing memory, and they just memorized it, so they wanted to consider the mystery of the scriptures, but the mantra was answered like a stream, and they already knew the wonderful truth, Everyone was shocked and ran to tell each other, and after the elders in the temple knew, they liked it and wanted to introduce it into the inner courtyard without exception.

Unexpectedly, the master of Wuzhi stopped him, and said: "The younger brother is thirsty for talents, the prosperity of the temple, working day and night, and the truth is also caring. The mantra is loved by the junior and disciples, and it is his honor to be able to introduce the inner courtyard exceptionally, but in this world, genius is like a carp crossing the river, how many, my Wuxiang Temple has been inherited for thousands of years, during which how many are not amazing, the head is magnificent, but in the end, there are a few, can not fall through the wind and rain, become the mainstay of my Wuxiang Temple. If you are admitted exceptionally, firstly, it will set a precedent in the temple for thousands of years, and I am afraid that the monks in the temple will not accept it, and secondly, the mantra is young after all, and I am afraid that the Buddha's heart is not stable and the five aggregates are not empty, which is harmful to practice. The mantra or the jade, it also needs to be polished for a long time before you can see the original heart. When the big waves are exhausted, let him help in the room after his daily homework. ”

The elders in the small Wuxiang Temple, many years ago, did not ask about the mundane affairs of the outer court, today because of the truth and made an exception to ask, the faint voice, is mixed with an unquestionable voice, although the monks on this decision, most of them do not dare to agree, but they should also obey.

In this way, Wuxiang Temple is an unusual temple. The inner courtyard, also known as the small Wuxiang Temple, belongs to the Xiuzhen world, and in the Xiuzhen world, it is the same righteous path giant as the Xuanqing Sect of Xuanqing Mountain, and dominates the world. The monks of the inner courtyard are often the elders of the outer court, and after they have reached the state of nirvana, they abandon their positions in the outer court and ignore the mundane affairs before they can enter the inner court to concentrate on cultivation. Or after the competition of young monks in the outer court, the inner elders will select suitable candidates and accept them as disciples, and they can also enter the inner court to practice. However, unless one has great wisdom and great concentration, one cannot practice to the state of Nirvana. Among the more than 100 brothers in this generation, only four of them entered the inner courtyard. Therefore, the monks of Wuxiang Temple who can enter the inner courtyard are all gifted and intelligent, exquisite in Buddhism, and profound in cultivation, and stand out among the thousands of people in the temple.

And the outer courtyard, that is, the Wuxiang Temple in the secular world, thousands of monks, under the abbot, set up four class heads, eight deacons, the four class heads are the first, the west hall, the back hall, the hall master, the eight deacons are the superintendent, the guest, the monk, the wiener, the throne, the liao yuan, the mantle, the secretary, in charge of the temple and all the trivial matters. Generally, new monks start as novices, or clean, or work together, or plant vegetables, etc., and then they can be waiters, or burn incense, or reception, or eat, etc., and then above them are Zhike, responsible for the guest hall, reception, etc. There are thousands of people in the temple, everyone has two classes every day in the morning and evening, chanting scriptures and sayings; On top of the novices, all monks can also practice the Buddhist supernatural powers in the temple. The magic power of Buddhism in the outer courtyard is not as unfathomable as the true law in the inner courtyard, but it can also fly in the air and subdue the dragon and subdue the tiger. In a Wuxiang Temple, it is divided into two courtyards, the inner and outer courtyards, and the two temples have achieved the pinnacle in their own fields in two completely different situations, but they are fused together in a blood-related way to become the Wuxiang Temple!

Wuxiang Temple is famous, up to the princes and nobles, down to the poor people, believers are like clouds, so they want to become the monks of Wuxiang Temple, I don't know how many, but Wuxiang Temple has been passed down for thousands of years, has its own set of hierarchical system, different from other temples, generally new monks, starting from the novice, assigned to the place in charge of each temple, or the room, night watch, cleaning, etc., the novice is not considered a formal monk of the Wuxiang Temple, so he does not participate in the daily activities of the monks in the temple, only do some heavy and tiring work. And the Wuxiang Temple for the novices, the daily work is extremely heavy, only have to rest for three or four hours a day, often most people, after a few days, then quit, there are also those who can persist for several months, but often they are also tired of hard work, and failed to become a formal monk of the Wuxiang Temple, so there is no hope, so they also quit. Often here in the novice, in the end, you can become an official monk of the Wuxiang Temple, and in the ten stops, at most there can be one stop left.

There is no one to choose, and the first is determined to be strong, so there will be a lot of labor on this entry, but generally within a year or two, almost all novices can get started and become waiters. However, when it came to the mantra, it seemed to have been forgotten, and the little novice who was at the same time as him had already become an introductory disciple early and began to practice all kinds of unphased supernatural powers, while he kept repeating all kinds of hard work of the novices. You must know that at the age of a seven-year-old child, it is already a bit overwhelming to do the things of novices, not to mention, this is five years. But Mangon also cried to the abbot at that time several times for this, and the abbot rubbed the top of Manyan's small head without saying a word, and after a long time, he was heard sighing deeply. After crying a few times and still being useless, he gritted his teeth, did not say a word, and silently completed the daily novice labor.

At the age of twelve, he was promoted to a waiter, taught to have unphased supernatural powers, and was able to cultivate with the brothers in the outer court. became the oldest new waiter at that time, and once became the ridicule of the brothers in the temple, but the mantra never made a sound, but the eyes that were usually as bright as stars were brighter and clearer, and the aura was unparalleled.

Another five years later, when Manyan defeated the first disciple of the outer court at that time and was accepted as an inner disciple by Master Wuyan, the senior brothers who had laughed at him before were all sincerely afraid, and they only promised to ask Manyan to ask him not to care, either explicitly or secretly, but at this time, Mantra was smiling and comforting each other. And after the mantra entered the inner courtyard, the entry was even faster, and almost all the Dharma and mental methods were achieved overnight, without the slightest threshold as others said, as if they had been breaking through and breaking through. Without the slightest exception, after Mantra had entered the inner courtyard to practice for a period of time, he followed the ancestral precept and began to observe and practice the four dimensions and seven steps.

Wuxiang Temple is the first in the world, thousands of years of inheritance, all kinds of immortal classics, countless, there are many powerful magic powers, but the four dimensions and seven steps have been enshrined in the highest attic of the Wuxiang Temple, the whole temple is no one to practice this magical power. According to legend, the four dimensions and seven steps are the only supernatural classics handed down by Master Puyan, the patriarch of the Wuxiang Temple, and the power is very huge. It's just that the first layer of this spell is very difficult, and where the true element operates, there are many obstacles. Moreover, on these four-dimensional and seven-step scriptures, for some reason, there is still a layer of prohibition. Everyone, in their whole life, can only look at the four dimensions and seven steps once, as long as they look through it once, then this person, when he goes to look at the scriptures again, what he sees is only a blank, and no matter how advanced the magic is explored, it is helpless. The Wuxiang Temple, which has been passed down for thousands of years, has not known how many unborn geniuses have cultivated the four dimensions and seven steps since they cultivated the four dimensions and seven steps, but they have not even gained the first layer. If it weren't for the fact that Master Puyan himself had already cultivated to the fourth level of the four-dimensional seven-step, almost everyone would have thought that this four-dimensional seven-step was a supernatural power that could not be cultivated at all.

It's just that when Master Puyan passed down these four dimensions and seven steps, he left a few sentences on the title page of the scriptures of this spell, and the original text has long been impossible to study, but it roughly means that anyone who becomes a disciple of the Wuxiang Temple must practice these four dimensions and seven steps, and if the four dimensions are not connected, they can practice other spells.

However, it has been passed down to the present day, and the Wuxiang Temple is no longer the temple that Master Puyan renovated. Maybe it's the last order of the ancestors, you can't help it, or maybe it's the magic power of four dimensions and seven steps, which is unrivaled in the world, and the successive monks of Wuxiang Temple are all unwilling at all. In short, the monks of the Little Wuxiang Temple, after entering the Little Wuxiang Temple, although they may not be able to practice other spells, but before or after, observing the scriptures of the four dimensions and seven steps has become an indispensable task. The four-dimensional seven-step scriptures, unlike other spell scriptures, are like paper but not paper, like leather and not leather, the knife does not hurt, the fire does not burn, and on the scriptures, there is also a faint layer of colorful streamer flowing, which has been passed down for thousands of years, and there is no trace of damage. Not to mention the mystery of these four dimensions and seven steps, this recorded scripture alone is also a rare magic weapon.

Just when everyone thought that it was just a joke, or that the scriptures were obscure and they couldn't get started with cultivation at all, the mantra came out. A year ago, when it was the middle of the day, dark clouds covered the sky, and the entire Fanyin Mountain was gloomy and silent. Almost all of them, instead of sitting meditation, are already resting. At that moment, all of a sudden, the originally gray Fanyin Mountain peaks shone brightly, overflowing with light, and it was accompanied by gusts of wind and thunder, which was very amazing. The people of the small Wuxiang Temple were shocked, and they used their spells to explore the source, only to find that it was the place where the four-dimensional seven-step scriptures were placed, and the scriptures exuded bursts of light, colorful and dizzy, and could not be dazzling.

Immediately, in the midst of these colorful fireflies, an old voice suddenly sounded, "I have to inherit, and I am not alone." The old voice rang three times in a row, and finally the voice gradually weakened until it was inaudible. And this colorful streamer lasted for a whole stick of incense, and then suddenly, the brilliance was magnificent, and in the stunned eyes of all the monks of Wuxiang Temple, it turned into a streamer and burrowed into the white figure of the moon on the side.

In the night, the mantra of a moon-white monk's robe is stunned!

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