Chapter 155: Search for the Holy Land of Lingshan

Seeing that the great cause of learning scriptures in the West has passed, although everyone has long been until the beginning and the end, they are still full of curiosity about the monsters encountered by the Sanzang master and apprentice along the way.

When Sun Wukong was driven away by Sanzang for beating the white bone spirit with a stick, everyone knew that the next thing should be the real and fake Monkey King.

Sure enough, this day was cloudless, the sun was shining, and the sky was clear, Bajie went out to turn into fate, leaving only Sha Seng to accompany Tang Seng, but seeing a long rainbow flashing in the sky, a monkey appeared next to the master and apprentice, Sanzang was still angry about Wukong's killing of the white bone spirit, and he didn't want to deal with it.

The monkey was angry for a moment, so he beat the sand monk and snatched his bags and walked away.

Meng Fang, who had been secretly observing, couldn't hold his breath for a while, and was about to chase back the monkey's head, but was pressed down by someone on the side.

He said to him: "Don't worry, as you said, if we recover the fake monkey at this time, then the real monkey will not be able to argue." ”

After muttering for a long time, Meng Fang also felt that he was really a little unbreathable, so he canceled his plan to chase the monkey, and when Bajie came back, he saw that the master and his brother were knocked to the ground, and he hurriedly stepped forward to help the two of them up, and asked what happened.

Bajie is a person who is not afraid of big things, even if he wants to go to Huaguo Mountain to find the monkey theory, he discussed with Sha Seng and decided to divide the army into two ways, Sha Seng went to the South China Sea to ask Guanyin Bodhisattva for help, and Bajie went to Huaguo Mountain to find Sun Wukong.

In this way, it is difficult for everyone to follow anymore, after all, it is not easy for the five people to separate, although they have long known the outcome of the things along the way to learn scriptures in the west, but they dare not act rashly.

After a few days, Bajie and Sha Seng returned to Sanzang, bringing back two identical Sun Xing, after all kinds of identification, no one could recognize the true and false, in desperation, Bajie proposed that the two Xing go to the West Heavenly Rulai, in order to distinguish the authenticity.

Xitian Ling Mountain, this time someone with four people followed behind the two walkers, and before the two of them arrived at the place, they calculated the truth and falsehood, and said to the arhats: "There are five immortals in Zhou Tian: heaven, earth, gods, people, and ghosts. There are five insects: nai, scales, hair, feathers, and kun. This is not heaven, not earth, not god, not human, not ghost; Nor is it a beetle, a scale, a hair, a feather, or a kun. There are also four monkeys in the mixed world, and they are not included in the ten categories. ”

After hearing this, Guanyin Bodhisattva asked, "Dare to ask the Buddha, which are the four monkeys?" ”

The Buddha replied: "The first is the Lingming stone monkey, through change, knowing the sky, knowing the place, moving the stars and changing the fight; The second is the Akajiri horse monkey, Xiao Yin and Yang, knows personnel, is good at entering and exiting, and avoids death and prolongs life; the third is the gibbon monkey, taking the sun and the moon, shrinking a thousand mountains, distinguishing the blame, and making a fortune; The fourth is a six-eared macaque, good at listening to sounds, able to perceive, know before and after, and everything is clear. I think that the false Wukong should be a six-eared macaque, if this monkey stands in one place, he can know things thousands of miles away; Anyone who speaks, he knows; Therefore, he is good at listening to sounds, can perceive reason, knows before and after, and everything is clear. The one with the same image and the same sound as the real Wukong, the six-eared macaque also. ”

Anyway, if you throw the golden bowl out, straight to the six-eared macaque, the monkey head saw this and hurriedly turned around and ran, where is the monkey is the opponent of the Buddha, and was covered by the golden bowl in an instant, and when Rulai lifted the bowl, the monkey head has appeared in its true body, and before everyone can speak, Wukong on the side will beat it to death.

Everyone hid in the distance and saw this, and their hearts moved, and some people also frowned, just wanted to say something, but saw that Sun Wukong was sent back by Rulai, and was taken down to the mortal world by Guanyin Bodhisattva.

Everyone looked at the corpse in front of the Buddha and was speechless for a long time, but when they saw that Rulai waved his hand gently, the corpse of the monkey disappeared, and they didn't know whether he took it away or where it went. ”

The fake monkey was killed, and instead of a trace of excitement in everyone's hearts, they were a little lost, as if the one who died was not a six-eared macaque, but the real Monkey King.

Meng Fang looked at Fang Renren, who was frowning and speechless, and asked, "Fang Daxian, do you also think there is something strange in it?" ”

Fang Youren nodded, and said softly: "The four spirit monkeys jumped out of the Three Realms, not in the five elements, the Lingming Stone Monkey Sun Wukong is the five-color stone refined by the senior sister Nuwa, and it is transformed by the aura of heaven and earth, and the six-eared macaque is better than the Lingming Stone Monkey, and it can know five hundred years in advance and eight hundred years later, and know the past and the future, how can it not calculate his own life and death, so he died, if it is not strange, it is really a little unreasonable." ”

After everyone heard this, they nodded one after another, and the words came to this point, which is equivalent to explaining a lot of things, Meng Fang asked in surprise: "Isn't the dead six-eared macaque, but the Lingming stone monkey Sun Wukong?" ”

Fang Youren didn't speak, but he didn't say anything about Meng Fang's guess, but his brows furrowed deeper, only he understood in his heart that when Sun Wukong was pressed on the Five Elements Mountain, Fang Youren turned back and talked to him, talking about these six-eared macaques, and told him to be very careful.

However, this Monkey King is still on the way, only with Rulai's decisive shot, it is obvious that Rulai has long known the truth or falsehood, or rather, he intends to let the six-eared macaque replace Sun Wukong's position in the scripture-learning team.

Thinking of it, Fang Youren asked Meng Fang to recall the situation of the Monkey King after this, and asked him to tell him about the changes.

Before meeting Sun Wukong, the image of the Great Sage was very different from the real people he saw now, and even subverted his imagination, Meng Fang thought about it for a long time, shook his head, and really couldn't find a change.

Regarding the result of Meng Fang's inability to find clues, Fang Youren also expected it, and nodded slightly: "It's too early to draw conclusions, first find the monkey who was killed, if he is really a Lingming stone monkey, he will not die, he should be imprisoned somewhere, it seems that we have searched this Lingshan Holy Land." ”

Having made up their minds, everyone quietly hid.

Lingshan is a sacred place of Buddhism, where the West Heaven is resided, and there are often 800 Arhats who come to the court to learn Buddhism.

Although the spiritual mountain is big, it is not boundless, and when the Arhats and Bodhisattvas are pilgrimage to the Buddha, everyone has the courage to start searching in the spiritual mountain.

The holy land of Buddhism is not as bright as the world imagines, the peak of the Lingshan Eagle is the place where the Buddha is led by the Arhats and the Bodhisattva, even if it is thousands of miles away, you can see the Buddha's light overflowing, mortals can wash away the evil thoughts in their hearts, and the gods can also be relaxed and happy.

The Buddha is not for the sake of cultivation, but for the sake of the world, and it is not as good as Taoism to come for immortality.

Therefore, whether to cultivate Buddhism or the Tao, to live forever or to cleanse away the evil thoughts of the world, then the benevolent will see the benevolent and the wise will see the wise.