Chapter 58: The Pavilion of the Scriptures

Ming Yuan was stunned, but he didn't expect Chen Feng to immediately make a request. Pen @ fun @ pavilion wWw. biqUgE怂 However, he said graciously, "Naturally." However......" Ming Yuan then explained the reason why he was so generous, "the scriptures in the Tibetan Scripture Pavilion are all forbidden, not only can they not be taken out, but they cannot be copied. If you can't understand the first page of every scripture, you can't turn the second page. This is a prohibition set by the two patriarchs Jin Si and Yuan Xu, even if the poor monk has the heart to help you, there is nothing he can do. Moreover, in any case, the poor monk must not break the rules of the temple. ā€

Chen Feng didn't have any trouble, but was just curious: "Is there such a mystery?" ā€

Ming Yuan said: "The donor can go with the poor monk to have a look." "After speaking, lead the way.

Chen Feng followed Ming Yuan into the Tibetan Scripture Pavilion, and naturally there were no monks to hinder him.

In the middle of the first floor of the Tibetan Scripture Pavilion, the book has four big characters of "clear heart and insight". Ming Yuan suddenly stopped and said: "Actually, the patriarch of this temple, Jin Si, once said that although there are many books in the Zangjing Pavilion, they are only four characters. Does the donor know what these four words mean? ā€

Chen Feng has almost no contact with Buddhist scriptures, although he is coarse and literate, but he has no attainments, and he can only try his best to discuss at the moment: "The four words 'clear mind and insight' should be the highest level, right?" The highest level of doing things and being a man. ā€

Ming Yuan nodded and responded: "Although what the donor said is rough, it is also appropriate. According to the "Altar Sutra", when Huineng passed away, he warned his disciples, saying, "I will teach you the Dharma today, without losing my purpose." Knowing from the heart, seeing from the nature. The method of clear insight is not only the core of the Southern sect of Zen Buddhism, but also the common method of all schools of Buddhism. The ultimate goal of all Buddhist sutras is to make people see the nature of the mind clearly, so that they can realize their true face and achieve supreme enlightenment. ā€

As soon as Chen Feng straightened up, his head hit, but he had to nod in response. Mingyuan is not only a tea lover, but also an expert in Buddhism, and immediately gushed out: "Confucianism talks about seeing nature to become holy, and Buddhism sees nature to become a Buddha." Although the two forms are different, the theory of the mind is the same. Clear-mindedness can also be reduced to two words, clear-mindedness is clear-mindedness, and clear-mindedness is clear-mindedness. Sex is the mind, which is the common essence of human beings and all things in the universe, or the highest ultimate existence, which is equivalent to the so-called true truth, such as the Tibetan and the original appearance, etc., which are equivalent to the so-called Buddhism such as truthfulness, such as the Tibetan and the original appearance......"

Hearing such dense words, Chen Feng was so tired that he was sweating.

Ming Yuan said: "If the donor can't even comprehend the words of the poor monk, it is estimated that it will be difficult to gain much from coming to this scripture pavilion."

Chen Feng smiled awkwardly: "Let's open my eyes in the future." In this way, there will be no Master Lao, and you can read it here by yourself. ā€

Ming Yuan also knew that Chen Feng would not have any accidents in this Scripture Pavilion, and there would be no accidents, so he left immediately.

Seeing Ming Yuan walking away, Chen Feng smiled bitterly. After listening to Ming Yuan's big set of theories, Chen Feng had little confidence in whether he could gain something in Tibet at this time. After all, Buddhism is so profound that it is difficult for me to understand. However, it was indeed a pity to enter Baoshan empty-handed, so Chen Feng had to secretly encourage himself to give it a try.

There are many scriptures in the Scripture Pavilion, giving people a feeling of being as vast as a sea of smoke.

Chen Feng walked among the bookshelves and browsed, and he could feel the fluctuations of the secret power transmitted from these books. This is the reason why there is a secret array in the entire Scripture Pavilion. These arrays not only protect the secrets and scriptures, but also keep out the dust.

Chen Feng couldn't help but sigh, even if such a declining gate as Jinguang Temple had such a heritage, if it was those big sects, or even sects, how rich would the internal resources be!

Later, after flipping through a few books, Chen Feng found that there were Buddhist scriptures and secret tips, some of which were in between, and the words were extremely vague, and he couldn't understand the mystery contained in them at all. The above are all written in the following words:

"Realize the impermanence of the world. The land is fragile. The Four Great Voids. There is no self in the five yin. Mutation of life and death. Hypocrisy and no owner. The mind is the source of evil. The form is a sin serval. So to observe. Gradually moving away from life and death. ā€

"Sariputta, you can't be born in another country without good karma. Sariputta, if there is a good man or a good woman, who hears of Amitabha Buddha and holds the name. If it is one day, if it is two days, if it is three days, if it is four days, if it is five days, if it is six days, if it is seven days, it is not disturbed. When he was dying, Amitabha Buddha and all the saints were now in front of him. At the end of the day, if the mind is not upside down, then the Amitabha Buddha will be reborn in the Land of Bliss. Sariputta, I see that it is beneficial, so I say this. If any sentient beings hear that they are speakers, they should make a vow to give birth to that land. ā€

"I was born in the ground, with the mind of the Buddha, into the life of forbearance, and now in this realm, I recite the Buddha, and return to the Pure Land.

The Buddha asked Yuantong, I have no choice, all take six roots, pure thoughts one after another, get samadhi, Si is the first. ā€

…………

Chen Feng read it many times and felt confused. When Chen Feng couldn't understand the words on the first page, he really couldn't turn the second page, as if the entire book except the first page was glued.

After turning around for a long time, Chen Feng still wondered why there were no other disciples of Jinguang Temple here who came to read. Later, I suddenly thought of the ban that the disciples of the Golden Light Temple could not cultivate for sixty years, and I knew why they didn't come here. This is only the first level, and the abbots and elders of the temple are deeply Dharma-profound, and they will not read these extremely common Buddhist scriptures and secret tips.

The first floor of this scripture pavilion has not been visited for a long time.

Wandering aimlessly, Chen Feng came to a corner and saw a yellowed thin booklet, which was about two or three pages. After Chen Feng opened it, he saw that the first page read: "Those who know the sky, how many people know the sky...... With a few far harms, the way of immortality is also. ā€

Chen Feng shook his head again. This text looks different from the previous one, but it is just as profound. Just when Chen Feng wanted to close the booklet and leave, the heavens, stars, and moon beads in his arms suddenly felt a slight coolness, and then Chen Feng's mind suddenly seemed to have something more, and it became clearer and clearer.

Chen Feng put the Buddha like a baby who learned to speak, and silently recited this content in his mouth: "A few people move slightly. At the beginning of the change, it will be subtle. If evasive measures can be taken in a timely manner, it is a sign of alertness. Only by emphasizing wisdom can we be better than far-reaching harm, and when we see that the situation is unfavorable, we can retreat with our whole body and not make senseless sacrifices. ā€

Chen Feng was a little surprised, when did he understand such a truth? Chen Feng touched the Heavenly Stars and Moon Beads, and really couldn't understand why this bead could convey these messages. After all, the transmission of aura can also be explained, and the transmission of information is the ability of a spiritual being.

Chen Feng flipped through it casually, and the second page was also opened by Chen Feng. There is only one sentence on it: "The morning fungus does not know the obscurity, and the cockroach does not know the spring and autumn." ā€

Perhaps it was because of the comprehension of the first page of text, Chen Feng suddenly felt that the classics in front of him were simpler. Nowadays, most mortals and secret beings only aspire to immortality, how many of them think about these questions?