"Boom. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo”

A bell rang from the God of War Mountain, spreading towards the entire South China Sea.

In an instant, the bell rang throughout the South China Sea, slightly outward to a little Antarctica and the South Wilderness, but the bell seemed to be under control, and after reaching the edge of the territory controlled by the Temple of the God of War, it disappeared in an instant, without spilling out a little more.

At the same time, countless South China Sea cultivators, whether they were cultivating in retreat or advancing towards the God of War Continent at great speed, all stopped their figures.

Because, they know, the beginning of this bell ringing means that the sermon of the god of war has begun.

The monks who didn't have time to rush to the God of War Continent, and even the monks of the War Continent, all of them couldn't help but show a disappointed look, and found a place to sit down cross-legged, stabilize their minds, and prepare to listen to the lecture.

And the monks who didn't rush to the God of War Continent to listen to the lecture also showed a look of anticipation, waiting for the sound of the sermon to come, waiting for the harvest.

It can be said that at this moment, the entire territory under the jurisdiction of the God of War Hall is all cross-legged, waiting to listen to the lecture.

At this time, what contradictions, what battles, what killings, all let go, only listening to the Great Dao is the most important, and only improving cultivation is the most important.

And at this moment, the Continent of War, the Continent of the God of War, has long been occupied by the monks who have rushed madly, one by one showing a fanatical color, waiting for the voice of the God of War that has disappeared for a long time, and the figure of the God of War.

Compared with the monks who fanatically believe in the god of war, the monks with evil intentions are also looking forward to finding the feet of this fake god of war, so that after the sermon is completed, he will be exposed, so as to overthrow the behemoth of the temple of the god of war.

In the expectation of countless monks, on the God of War Mountain, a thousand feet of light suddenly rose, and a monk with a shield in his left hand and an axe in his right hand came to the void in the center of the God of War Continent step by step, exuding boundless battle intent and rushing straight to the sky.

I don't know what kind of magical power was used, and in the entire place under the jurisdiction of the God of War Temple, you can see the figure standing proudly in the void and soaring into the sky.

The majestic battle spirit and the momentum of the sky all show that this is a strong man who is proud of the world, a supreme power, and he is the god of war, the god of war in the South China Sea, and the god of war in the wilderness.

"God of War... Mars... God of War..."

Countless monks began to cheer, cheering for the god of war who stood proudly in the void.

In the invisible place, a ray of light rose from the body of the monk of the South China Sea, and floated towards the figure standing proudly in the void, this is the power of faith, the power of faith that cannot be seen or touched.

Quietly absorbing the power of faith, Yun Cang suddenly found that on the two continents of the God of War Continent and the War Continent, there was a small area, and no power of faith appeared, which made Yun Cang strange at the same time, and he couldn't help but feel murderous intent.

The South China Sea is his base camp, and Yun Cang will never allow uncontrollable factors to appear, as long as there is a little bit of out-of-control, Yun Cang will use thunderous means to nip him in the bud.

After living in the flood wilderness for so long, Yuncang's heart is getting harder and harder, and gradually gives birth to a kind of "I can bear the people of the world, but the people of the world can't bear my mind", but this kind of mind is still only in the embryonic stage, but sooner or later he will grow into a towering tree.

And when this kind of thinking completely becomes Yun Cang's code of conduct, no one knows what he will become. It may be very powerful, or it may be destroyed before it grows!

Of course, now Yun Cang doesn't know what will happen to him in the future, and he won't think about what will happen in the future, his current mind is very simple, in the future, there will be wine and drunk today, one step at a time, my life will be up to me, and I will go back in style.

It can be said that although Yun Cang is competing for hegemony in the flood and famine, he will also compete for hegemony in the future, but these are just the spices for him to move towards the peak of the Dao, and from beginning to end, Yun Cang does not care very much about these.

It's just that if a monk wants to preach the pinnacle of Taoism, it can't be done without the support of a force, so there will be the appearance of the God of War Temple, and Yun Cang will develop the God of War Temple more and more hugely, but this is all the heart of the strong man.

It's not the ambition that is pushing Yun Cang to embark on the road of hegemony, but as time goes by, the longer he stays in the position of the master of the God of War Temple, Yun Cang's heart is changing little by little, unconsciously changing......

Deeply remembering that there was no area where the power of faith was emitted, countless laws and Dao rhymes erupted from Yun Cang's body, spilling towards the sentient beings of the South China Sea, and followed by a sentence of law and Dao sound, floating towards the creatures of the South China Sea together.

If it is said that when the law and the way rhyme are broken through by the monks, the desolate creatures can still be seen from time to time, then the law and the sound of the way can only be heard by very few monks.

And like Yun Cang, who preached to all the monks in a place as big as the entire South China Sea, there would not be a single one who used the Dharma Dao sound.

Just because the law Dao sound is a very consuming thing for the monk's mind, and like the law Dao rhyme, it is something that can improve the monk's cultivation realm, but the law Dao rhyme is slow to take effect, far less fast than the law Dao sound.

The law and Tao rhyme need to be refined and absorbed, while the law and the sound of the law and the sound of the law only need to be in the ear, and your cultivation is not as high as that of a preacher, and you will quickly improve your realm, which is almost comparable to a monk entering a state of epiphany.

Of course, this is a very big burden for the preacher, especially like Yun Cang, who uses the law Dao sound for the entire South China Sea living beings, which consumes so much that it cannot be described in words.

Time passes day by day.

The sound of the law Dao sound is getting louder and louder, and the law Dao rhyme is also like a snowflake, drifting bigger and bigger, covering the entire South China Sea.

As the sermon continued, some uncivilized flowers, grasses, fish and insects slowly gave birth to spiritual wisdom and evolved into desolate creatures.

Cultivating as weak creatures slowly began to transform as the time passed to hear the sermon, making the void of the South China Sea full of shapeshifting catastrophes all the time.

The Nanhai monk, on the other hand, was completely immersed in the sound of the law and the Dao, independently absorbing the rhyme of the law falling from the sky, and his face showed a look of enjoyment, and his cultivation was rapidly improving.

However, these are all compared to the monks who believe in the clouds, those monks who have ghosts in the War God Temple and have no faith in them, even if they listen to the sound of the law and absorb the rhyme of the law, they will get at least.

This also makes those who have ghosts in their hearts even more convinced that preaching is not the God of War Yuncang, otherwise with the cultivation of the God of War Yuncang, how can they only have a slight gain, instead of cultivating to make great progress?

Yun Cang's sermon is, of course, for the monks who believe in him or the Temple of the God of War, but even so, it cannot be said that Yun Cang is treating him differently, because only those who believe in him will get more gains, and the deeper the faith, the more they will get.

The strange thing is that those who have ghosts in their hearts are unwilling to believe in Yuncang, otherwise they would not only get a little harvest in Yuncang's preaching.

You must know that they are the forces and monks living in the South China Sea, and the Temple of War protects the South China Sea from the scourge of flood and chaos, which is definitely a great favor to the monks and forces of the South China Sea.

The chaotic killing on the flood famine, for the Honghuang monks, it was very dangerous, compared to the dangerous flood famine, the safety and calm of the South China Sea was too valuable.

Therefore, as long as it is not against the God of War Temple, against the God of War Yuncang, there is a ghost in the heart, and there is gratitude to the War God Temple and the God of War Yuncang.

And this kind of gratitude, slowly developing, will become a simple faith monk, that is to say, the monk living in the South China Sea will almost slowly become a god of war temple, or a believer in the god of war Yuncang.

And taking advantage of this preaching, Yun Cang also wanted to see how many half-hearted people there were in the South China Sea, so he could take advantage of him to clean up these power cultivators.

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