Abbot Mountain Xuantian Palace, Xuantian sat on the cloud bed, suddenly his heart moved, opened his eyes, and instructed the boy next to him, "Baiyu Tong'er, go and invite the Suiren clan and the Chao clan to come to see me." Pen "Fun" Pavilion www.biquge.info "After a while, the white jade boy came to meet the two of them.

"The two of you have cultivated to the late stage of the Great Luo Golden Immortal, and your three senior brothers have also been guarding the human race for more than five hundred years, and you are about to return to the mountain with your merits, you go down the mountain to take good care of the human race instead of them" Xuantian saw the two of them arrive and ordered

"Disciple obeys," the two bowed, and the order was ordered to retreat.

"When is my word?" Xuantian thought to himself, seeing that Sanqing was about to preach, and his own Tao was still far away, although he firmly believed that he could become holy, but his heart could not help but be lost.

At the same time, the Terran tribe, Kong Xuan and the three of them, who were meditating, received a message from the Terran that someone was teaching the method of cultivation in the tribe, and the three of them were taken aback when they heard the words. At this time, when they heard that someone was preaching in the tribe, how could they not be surprised, and the three of them naturally wanted to check it out. The three of them came to the tribe with the messenger, and when they saw the preacher, the three of them were surprised that the preacher was actually the master of Taiqing. The three of them didn't dare to disturb, so they had to wait quietly on the sidelines.

The method passed on by Taiqing is a set of cultivation methods that he spent nine years and specially tailored for the human race, which is not profound, and can only be cultivated to the realm of heavenly immortals. The human race has a congenital Dao body, and its comprehension is extremely high, but it is congenitally weak. Unlike the demon clan, it can absorb aura, as long as it doesn't die, sooner or later it can transform into at least the heavenly fairy realm. The human race can't do it, you have to practice the exercises accordingly, like Xuantian to teach the Suiren clan and the Youchao clan Taoism, that is, to use pills to forcibly improve their Taoism to the Heavenly Immortal Realm, and then start teaching the Taoism. At this time, not long after the opening of the heavens, the elixir is everywhere, and it is extremely simple to elevate a person from a mortal to the level of heavenly immortals, but this method is a method to treat the symptoms but not the root cause after all, Taiqing created this method to fundamentally solve this problem, filling the gap in the cultivation of the human race before the Heavenly Immortal Realm, so it is enough to only go to the Heavenly Immortal Realm, after the Heavenly Immortals, whether it is a witch, a demon, a Tao, or an asura cultivation method of the Western Side Gate and the Sea of Blood, the human race can practice, which is also the advantage of the innate Dao body.

The practice method created by Taiqing is divided into four steps,

1. Refining and refining qi, the human race cannot directly absorb the aura to cultivate, so long rely on external forces (such as food), through the energy provided by food (that is, refinement) to refine into aura and store it in the body, more and more aura, slowly turn into liquid, and then become a solid to form an inner pill similar to the demon pill, the corresponding cultivation realm is divided into: practicing qi, building a foundation, and knotting Dan;

Second, refining the gas and transforming the gods, the inner pill is broken and then turned into the primordial infant, the primordial infant grows to a certain extent and turns into the primordial god, and the corresponding cultivation realm is divided into: pregnant and infant, and the god;

3. Refining the gods and returning to the void, through the cultivation of the primordial gods, to reach a certain realm, so that the primordial gods can be virtualized, and can be separated from the physical body but actually exist, that is, the fully formed primordial gods, corresponding to the realm of cultivation: return to the void;

Fourth, refining the void and merging the way, the already formed Yuan Shen (virtual Yuan Shen) and the flesh are fused again, so that the flesh can be nourished, and finally evolve into the immortal body, and the immortal body can become a heavenly immortal, but the heavenly way is to the public, the demon race has a transformation of the thunder tribulation, and the human race cultivates to become a heavenly immortal, and there will naturally be a heavenly immortal thunder tribulation, but at this time, the aura is sufficient, and the human race is rarely unsuccessful, and the corresponding cultivation realm is divided into: merge (the stage of nourishing the physical body), Mahayana (after the human immortal body is cultivated, there is generally a consolidation period of one to three years, This period of time is called the Mahayana realm).

Taiqing preached for a full hundred days, the sermon ended, Taiqing took out the Taiji diagram, the heaven and earth Xuanhuang Linglong Pagoda and the flat crutch, "I am the Taiqing Taoist Taiqing, now the founder of the human religion, educate the human race, with the Taiji diagram, the heaven and the earth Xuanhuang Linglong Pagoda, the flat crutch to suppress the luck of the people, the people to teach"

"I am the original (Tongtian) Taoist of Yuqing (Shangqing), and now I have established the exposition of the teachings (interception of teaching) for the world's ten thousand souls to expound the principle of the avenue (for all souls to intercept a glimmer of life), with Pangu flags, the three treasures of Ruyi to suppress the exposition of the luck (with the four swords of Zhuxian and the Qingping sword to suppress the luck of the interception), and the exposition of the teachings (interception) stands." But it is the beginning of the Yuan, Tongtian two have also straightened out their own teachings, just wait for their eldest brother to fill the human race of the heavenly fairy realm of the cultivation vacancy, you can preach, after Gu Taiqing established the religion, the two of them established the religion at the same time, the merit of heaven descended, the three Qing were sanctified at the same time, the merit of the three people was not as good as the merit of Nuwa to create people, but the merit of the establishment of the religion led to the merit of opening the sky, which added up to nearly 5 percent of the merit of Nuwa, and the strength of the three of them was stronger than that of Nuwa after becoming sanctified. Taiqing and Tongtian both preached after beheading three corpses, while Yuan Shi only beheaded two corpses, and his strength was weaker than the two.

"Lijiao!?" The two hurriedly retreated, comprehended the Hongmeng purple qi, and dredged and sorted out the teachings, but the two always felt that there were still shortcomings, the teachings were always incomplete, and finally they could only sigh twice, the two of them had understood their own way of sanctification, but the doctrine was incomplete, but they had no choice but to wait for the opportunity to come.

"I am a native of the Styx River, and now I have established the Shura Sect, educated the Shura clan, and suppressed luck with the twelve blood sea black lotus and Yuan Tu Abi. Shura taught "Heaven to send merit, Styx beheaded a corpse again, the flood people either ridiculed, or envied, Styx secretly scolded the injustice of heaven in his heart."

Kong Xuan and the three of them saw that the human race had a method of cultivation, and felt that the human race should have the ability to protect itself, and the three of them discussed and prepared to return to the mountain to resume their lives, and came to say goodbye to the Suiren clan and the Chao clan, and the people of the human race rushed to see off the two when they heard the news, and called the Venerable to the three people, and bowed endlessly, and the merits of the three people came to the consummation of their own merits, and the human race built a shrine to worship the three people, and the central temple of the Holy Mother was dedicated to Nuwa, the left side of the Holy Master Hall was dedicated to Xuantian, and the right side was the Taiqing Palace, which was dedicated to the Taishao Daozun, and the side hall of the Holy Master Hall was the Venerable Palace, which was dedicated to Kong Xuan and the three people.

A hundred years later, Sanqing retreat out, since it is a wide range of disciples, too Qing inaction, in the Daluo Mountain only knot Xuandu Cave in the ascending a cloud bed retreat, a person came to apprentice, kneeling under the mountain during the day, feeling its sincerity, allowed it to enter the cave to listen to the Tao, but never accepted as a disciple, this person saw that the Taiqing Cave was simple, so in addition to the cultivation, relying on his own strength spent a hundred years in the Xuandu Cave of Daluo Mountain to build a palace of eight views, Taiqing came to the heart of the moved feeling, second, this person to the Tao of the heart is very strong, third, in addition to helping Taiqing to build a cave crooked, He was deeply aware of the essentials of the Tao of Inaction, and he was accepted as a disciple, and the Tao number was Xuandu.

Kunlun Mountain Yuxu Palace, the beginning of the Daozun, set up a large array under the mountain, said that anyone who can pass through the big array to hit the Jade Void Palace in front of the will be accepted as disciples, a hundred years, only twelve people passed, Guangchengzi, Red Sperm, Fear of Liusun, Yuding Zhenren, Taiyi Zhenren, Fuxian Zhenren, Manjushri Taoist, Cihang Daoist, Lingbao Daoist, Huanglong Zhenren, Daoxing Zhenren, Qingxu Moral Zhenjun, Yuan Shi will accept twelve people as disciples, and there are two named disciples: Yunzhongzi, Antarctic Xianweng, of which Huanglong Zhenren is a Yellow Dragon, Yuding Zhenren is a jade Taoist, Yunzhongzi is the white cloud on Yujing Mountain to listen to Hongjun's preaching and get the Tao, is a famous Fu Zhen Immortal, Antarctic Immortal Weng is the Kunlun Mountain Crane Enlightenment often follows the Yuan Shi Tianzun around. In addition, the people who burned the lamp came to apprentice, and the Yuan Shi Tianzun passed the Tao in the Zixiao Palace with the Yuan Shi (this person happened to listen to the Tao for the third time), and allowed him to join the teaching, but did not accept him as a disciple, and was named the deputy head of the teaching, and the disciples called him his teacher.

Biyou Palace on Jinao Island, Tongtian Daozun received eight disciples in addition to many treasures, Our Lady of Turtle Spirit, Our Lady of Golden Spirit, Our Lady of Wudang, Wuyun Immortal, Dingguang Immortal, Golden Hoop Immortal, Zhao Gongming, and Feather Wing Immortal. There are hundreds of registered disciples, among which the registered disciples are divided into inner and outer doors, and the inner disciples are headed by Lingya Immortal, Pilu Immortal, Jin Guangxian and Qishou Immortal, and are managed by Wuyun Immortal, Dingguang Immortal and Golden Hoop Immortal; The outer disciples are headed by Shi Tianjun and Shi Ji, and Zhao Gongming and Yu Yixian are in charge of management. Due to Jinao Island, far away from the mainland, the human race is rare, and the Tongtian Dao Venerable has no class, among the disciples, only Wudang and Jin Ling are human races, and there are only a few named disciples.

Although the two Westerners were not sanctified, they also took this opportunity to accept several disciples

The Taoist received two disciples: the Taoist of Medicine and the Taoist of the Great Trend; There are three registered disciples: Daylight Daoist, Moonlight Daoist, and Starlight Daoist.

The Zhun Ti Daoist took in five disciples: Vibha, Corpse, Vaishva, Kunaham, and Kasya; There are four registered disciples: many wise Taoists, many Taoist practitioners, many compassionate Taoists, and many willing Taoists.

ps: In this book, the quasi-saint is called the Daojun, the saint is called the Daozun, and the Daozu refers to Hongjun;