In fact, the principle of beheading the corpse and preaching the Tao is very simple, and it can be regarded as a trick, if the power of the Dao is compared to breaking the barrier of the Heavenly Dao with great mana, so as to break the shackles of the Heavenly Dao Saint, and the Enlightenment Dao is the only way to reduce the thickness of the Heavenly Dao barrier, of course, it is only that the reduction will not disappear, and in the end it is still necessary to break through with great mana. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 The reason why it is said that the corpse is considered a trick to prove the Tao is based on the three innate spiritual treasures, and to store one's own good, evil and obsession to avoid the influence of these on oneself, so as to accelerate one's comprehension of the Tao; Second, using one's own good, evil, or obsession as the lead, and using the three innate spirit treasures as the foundation, storing great mana for use when breaking through the barriers of the Heavenly Dao, it has to be said that it is a trick. After the sermon, the three corpses are united, and their own good, evil and obsession return to themselves, so the saint is not ruthless, and it is not ruthless in the quasi-holy period, and the three corpses are just not to let these thoughts easily affect their own enlightenment, and the saint period, the original god is stored in the heavenly way, and the unity of the three corpses will not have much impact on their own enlightenment, and the real trick is the foundation of the Hongmeng Purple Gas, and the Hongmeng Purple Qi is equivalent to opening a back door to the Tao, and the preaching without the Hongmeng Purple Qi is ten times more difficult than the preaching with the Hongmeng Purple Qi, The strength after preaching is that the former is stronger than the latter, and of course it is the strength when the sermon was first initiated. That is to say, there is no foundation of the Great Dao to preach, for example, Hongjun did not use Hongmeng Purple Qi, of course, Hongjun got the Creation Jade Butterfly, and as a destined person to join the Tao, the Tao is much simpler, and it is extremely difficult for others to preach without Hongmeng Purple Qi. In addition, it is emphasized that there will be no corpse doppelganger when the corpse is beheaded, it depends on what realm a person has reached quasi-saint, mainly depending on how many flowers on the head have innate spiritual treasures, one is in the early stage of quasi-sainthood, two are in the middle stage, and three are in the late stage. Of course, there is no corpse doppelganger, not that there will be no doppelganger, the most common is the incarnation outside the body, and the highest level of the incarnation outside the body is the Taiyi Golden Immortal, because the Da Luo Jin Immortal needs the spirit and spirit to gather the three flowers, and at the same time has the spirit and spirit of the god is an independent creature, no longer an incarnation outside the body, for example, the Taishang Laojun who "served" for the Jade Emperor in the heavenly court in later generations is the incarnation outside the body of Taiqing Laozi, and there is only the Tao of Taiyi Golden Immortal.

After three thousand years, quietly spent in the Xuantian retreat, Xuantian finally thoroughly understood what Hongjun had comprehended during his preaching, and modified the Xuantian decision, combining the Tao with strength and the corpse, and using three innate spiritual treasures to entrust good, evil and obsession, but not to save mana with spiritual treasures.

At the end of the retreat, Xuantian decided to travel, rode on the Kui Niu and first came to the Three Immortals Island, saw that the three Xiao have produced spiritual wisdom, so he passed down the method of cultivation, and said, "When you wait for the transformation of the form, the poor road comes to accept the Er as a disciple", and then went to the flood desert continent, and came to the flood desert continent for a small half a day, and found that the flood desert continent is very different from before, before the flood wilderness beings have not yet been transformed, relying on instinct to absorb the essence of the sun and the moon, although there are occasional battles, but it is very rare, after Hongjun preached, all beings turned into shapes, Each of them comprehended their own cultivation methods, and also knew the benefits of spiritual treasures and elixirs, so they continued to fight all over the wilderness, earning spiritual treasures, immortal medicines, and turf. It abounds, and it can't be managed, and in the end, Xuantian decided not to be out of sight and out of mind, turned the bull's head and went straight to Kunlun Mountain.

Half a day's effort, came in front of the Qilin Cliff in Kunlun Mountain, saw a place guarded by the big array of the day after tomorrow, thought it was the place of the Sanqing retreat, and after knocking on the big array, he sat on the Kui Niu and closed his eyes and waited, after a while, the big array made way of a road, and Tongtian greeted him, Xuantian saw Tongtian come out, and made a joke, "I have seen the third senior brother"

"Haha, the fourth junior brother is polite, the fourth junior brother's substitute is also a miracle, and he will also find one on the poor road another day, haha, the fourth junior brother is please"

Entering Kunlun Mountain, I saw that there were only three thatched houses, thinking that it was the place where Sanqing practiced, but it was also bitter, "Poor Dao has seen the senior brother and the second senior brother, and the poor Dao has disturbed the three senior brothers Qing Xiu uninvited" Xuantian secretly looked at the Sanqing, Lao Tzu is already the peak of Da Luo Jin Xian, and Yuan Shi and Tongtian have also reached the late stage of Da Luo Jin Xian, and they are really blessed with unique qualifications and origins.

"Haha, it's okay, it's okay, my second brother and I are out of the customs today, and we are about to sit and talk about it, the fourth junior brother is here, and the four of us will discuss the way of heaven together."

"Don't be in a hurry to talk about the Tao first, Poor Dao brought some small gifts to the three senior brothers, and I hope the three senior brothers will accept it with a smile," he said, removing the three yellow pears and putting them in front of Sanqing

"Huang Zhongli!" Sanqing naturally recognized the first spiritual fruit in this heaven and earth

"Exactly, please taste the three senior brothers" Sanqing is not polite, one person eats it one by one, Sanqing is still a Da Luo Jinxian cultivation at this time, and it is the first time to eat Huangzhong pear, so it is still a little effective for the three of them, so after eating, Sanqing began to close his eyes and digest, a quarter of an hour later, Taiqing took the lead in opening his eyes, "It is worthy of being the first spiritual fruit between heaven and earth, and it is indeed worthy of its name", after a while, Yuan Shi Tongtian also opened his eyes, and also sighed.

At this time, Xuantian has concocted enlightenment tea with the essence of sunflower water, "This is the innate spiritual root enlightenment tea, long-term drinking can enhance the comprehension of the Tao, of course, with our cultivation, the effect is not big, please taste the three senior brothers" Sanqing each drank a cup, and praised endlessly, Xuantian sent a pack of enlightenment tea to each person

"It seems that the fourth junior brother is quite wealthy" Tongtian was not polite to accept it directly, Lao Tzu and Yuan Shi saw that Tongtian accepted it and said thank you politely.

After chatting, the four of them began to discuss, and after the four of them appeared on the top of the three flowers, Sanqing, especially Yuan Shi and Tongtian, were shocked, "quasi-holy realm ......" Lao Tzu had already guessed because he couldn't see through Xuantian's cultivation, and he couldn't help but be surprised when he saw it at this time.

"The fourth junior brother is already a quasi-saint, so fast."

"The teacher preached that the poor Dao is already the peak of the Da Luo Jin Immortal, and the three senior brothers are only in the early stage of the Da Luo Jin Immortal, the poor Dao is only one step, but the three senior brothers have already taken two steps" Although he said so, but the difficulty of the early to middle and late stages of the Da Luo Jin Immortal and the peak of the Da Luo Jin Immortal to the quasi-saint cannot be the same, Sanqing secretly made up his mind that he could not slack off in his cultivation in the future, and the qualifications of these four junior brothers should not be worse than the three of them.

Lao Tzu is good at the way of alchemy, the way of Yuan Shi is good at refining, and the way of Tongtian is good at formation, and Xuantian has Pangu inheritance alchemy, refining, and Chen method, but it can't be compared with the Sanqing who directly got Pangu Yuanshen, alchemy is not as good as Lao Tzu, the refining tool is not the beginning, and the formation is not as good as Tongtian, but Xuantian is profound, and the way of cultivation of the four people is also regarded as the same source, and under the mutual confirmation, the four of them have benefited a lot, and their cultivation has been more refined for a while

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