While Manxiong's rather complicated thinking, Zu Long's mind was even more complicated. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Compared with Manxiong and Yuncang, the life-and-death friendship established between life and death, Zulong and Yuncang is a typical combination of interests.

Although their personal relationship is also very good, it is more about interests.

This is also why, after Yun Cang was swallowed by the black hole of time and space, and there were Barbarian Heroes and Fishman Empresses testifying that Yun Cang would not appear again for a short time, or even never, Ancestral Dragon indirectly excluded the God of War Temple from the Holy Alliance.

The disappearance of Yuncang and the escape of the God of War Temple, although the God of War Temple is in a state of lack of information, it cannot be in obscurity in the three tribulations.

No matter what, the Temple of the God of War was once the second holy land of the Flood Wilderness, and the prestige of the top forces, even if they were to disappear in the long river of history, they should not disappear without a trace in such a short time.

All of this is secretly controlled by a hand, and this person is the ancestral dragon.

The Holy Alliance was established, and the seven major forces of the War God Temple, the Dragon Clan, the Ten Thousand Demon Sect, the Mad God Temple, the Barbarian God Temple, the Decepticon Sword Pavilion, and the Sky Island were the top forces of the Holy Alliance.

Among them, the Ten Thousand Demon Sect and the Mad God Temple are far away in the Western Wilderness, and the Mad God is not keen on power, while the Demon Lord Rahu has a very ambiguous attitude.

Shi Ze showed that he attached great importance to power, and Shi Ze didn't seem to be interested in power, and in the end, he didn't compete for the position of the leader of the Holy Alliance, and he was bent on developing the Ten Thousand Demon Sect, and almost wiped out the forces of the Flood Desolation Demon Dao, and no one knew how much his strength had improved.

The desolation is vast and boundless.

Sword cultivation, sword cultivation, law cultivation, instrument cultivation, and the cultivation of these four avenues are the most, and they have cut off thirty percent of the chief monks of the flood wilderness.

Don't look at Sancheng doesn't seem to be so much, but compared with thousands of avenues, it's really too much.

There is a saying circulating in the chaos, saying: "There are as many chaos monks as there are, and there is one more chaos avenue than monks." ”

It means that there are many monks, but there are no more than the Chaos Avenue, and the Chaos Avenue will never be completed.

The meaning of disguise is that the monk can never get out of the control of the Great Dao, and only a monk who is free from the control of the Great Dao can achieve immortality.

And countless monks of Chaos are all exploring how to transcend chaos and achieve immortality.

Even the Supreme Standing at the top of the chaotic world has not completely escaped the control of the Great Dao, but compared to other monks, he has not yet found the way to transcendence, and the Supreme has already stepped out with one foot, but he doesn't know when that foot can also step out and complete the real detachment.

Therefore, compared to the number of Chaos Dao, among the Honghuang monks, Sancheng monks mainly cultivate the four great avenues, and it is not an exaggeration to say that it is a serious partiality.

Among the remaining seventy percent of the monks, the Five Elements Avenue of Gold, Wood, Water, Fire, and Earth occupies the mainstream, but it is so difficult to comprehend compared to the top avenue of the Five Elements Dao, and the two avenues of the Five Elements are single or complementary to each other, which are much easier to comprehend.

In particular, although the power of a single avenue in the Five Elements Avenue can only be regarded as the middle and lower class of countless avenues, the power of the two avenues that complement each other can be ranked in the upper echelon of countless avenues, and it is by no means a matter of one plus one equals two.

Therefore, the Five Elements Avenue is also very popular in the Honghuang Wilderness, dividing two and a half of the total Honghuang monks.

The remaining forty and a half monks, their cultivation is more miscellaneous, from the Supreme Great Dao to the ordinary and ordinary avenue, accounting for about forty percent and one or two, including the Great Dao of War, which is not recognized by the Honghuang monks.

Although, Yun Cang has made a name for himself as a god of war in the flood wilderness, but the avenue of war is still a small stream in the flood wilderness, and there are still not many people who choose to major, which can account for about one-third of the monks, which is still a large part of the monks of the God of War Temple.

It is disproportionate to the major, and it is the one who chooses to fight one of the minors, but it is the avenue with the most floods.

At the time of the Great War, the increase in fighting spirit was so strong that it was still very popular.

As for the Demon Dao, although there are not many monks majoring, they are a little stronger than the Battle Dao, and there are less than half of the chief monks of the Flood Wilderness, and there are three-quarters of them.

Three-quarters of one percent and one-third of one-third, which is more, but it is clear at a glance

However, the ambition of the demon lord Rahu is by no means just to dominate the Western Wilderness, so it is very relevant how many monks there are in the cultivation of the Demon Dao.

And three-quarters of one percent will definitely not be able to satisfy Rahu's ambitions.

However, there is a big difference between the Demon Dao and the Battle Dao.

The path of the devil must be the monk's major avenue, even if it is not the first or second major avenue, but it must be ranked in the top four, just like Rahu, his fourth major avenue is the demon path.

The first three major avenues, as mentioned above, are the first to destroy, the second to kill, the third to die, and the fourth to be the path of demons.

And the bad thing about the Demon Dao is that he can't do the Minor Dao, the Demon Dao is a very domineering kind of Dao, he can be ranked last on the Major Dao, but he can't allow it, like the Dao of War, to become a minor Dao.

This also makes it much more difficult to promote the Demon Dao than other Dao.

Because, even in the main avenue, the demon path and other avenues are difficult to merge.

Just look at Luo Yu, you can see that the other three avenues that he majors in are all infinite in strength and tend to be dark, while monks can generally only major in four avenues, of course, this does not include some talented people, who can major in the five avenues.

Therefore, if you choose to cultivate the demonic path, you can only choose the dark avenue to cultivate, but in the monk's mind, if you can cultivate the bright and righteous avenue, who will cultivate the darker avenue?

After all, the Great Dao in the dark direction will have a great impact on the monk's mental aspect, which makes the monk choose the Great Dao of cultivation when it is not necessary, and he will not choose it.

This also makes it so that in the desolate world, death, darkness, demonic paths, curses, etc., are very powerful avenues, and there are not many cultivators who cultivate.

There are too many powerful avenues, time and space, life creation, yin and yang, and so on, there are so many powerful and popular avenues, who will choose the dark avenues that affect the mind!

For these reasons, Rahu's plan to promote the Demon Dao had to be stopped, which was also the key to his failure to compete for the position of leader of the Holy Alliance.

Even if he gets it, what can he do?

If the monks don't practice the Demon Dao, can Rahu still force other monks to cultivate?

In that case, his position as the leader of the alliance should also come to an end.

This is different from the pattern of the flood in the previous life, in the previous life, there were not many monks who could compete with Rahu, just two or three big cats and kittens, even so, Rahu still failed, not to mention the current famine.

Therefore, instead of competing for the position of the leader of the Holy Alliance, Luo Hu set his sights on all the monks and forces who cultivated the Demon Dao in the Flood Wilderness.

Since it is not easy to increase the number of monks cultivating the Demon Dao in the Flood Desolation, let the monks of the Ten Thousand Demon Sect hide!

Then, Rahu unified the cultivators and forces of the Flood Desolation Demon Dao, so that while the strength of the Ten Thousand Demon Sect increased greatly, he had more time to solve the problem of how to increase the number of cultivators of the Flood Desolation Demon Dao.

Rahu does not compete with the ancestral dragon for the position of the lord of the alliance, and the mad god temple of the mad god is the shortest time to build, although because of the strong relationship between the mad god and the proud world, it ranks among the seven major forces, but the foundation needs to be accumulated, and the mad god temple is the time to accumulate the foundation, and it will not fight with the ancestral dragon.

In addition, Zu Long's biggest opponent is the barbarian god and the hero.

With the Temple of the God of War, the Temple of the Mad God, plus the Barbarian Temple's own Barbarian Temple, the seven major forces have already accounted for three, the Barbarian is really quite an alliance leader, and the ancestral dragon is still hopeless.

But the barbarian has always been low-key, and even the strength of the Barbarian Temple is the most vague of the seven forces, much more mysterious than the War God Temple, so the low-key Barbarian has also withdrawn from the competition for the position of alliance leader.

After that, only the Decepticon Sword Emperor and the Firmament Sword Emperor remained, but one of them was a pure sword cultivator, and the other was a pure sword cultivator, and they were as respectful as possible for power.

Even the Sword Pavilion and the Firmament Island were established because they wanted to learn from the cultivation methods of other sword cultivators and sword cultivators, and they wanted to touch the bypass.

So, how could they possibly compete for the position of alliance leader?

And what about the Temple of the God of War?

Yun Cang had just disappeared, and the Primal Goddess had just picked up the War God Temple, so how could she be carrying the Divine Alliance next?

In the end, no one was willing to be the leader of the Holy Alliance, the top three in the flood famine, and the leader of the alliance that protected the two and fought for one, which made Zu Long get a bargain.

However, Zu Long's arrogance kept all this in mind.

Zu Long felt that he had been insulted, although he was really quite the leader of the Holy Alliance, but he was unwilling to accept the position of alliance leader that he had won so much.

Isn't this charity?

Of the seven major forces, six of them were unwilling to be, so he was allowed to be, as if, the lord of the other six forces was willing to be the leader of the alliance, and his ancestral dragon had no chance at all.

How could this make Zulong stand it.

At that moment, Zu Long had other thoughts in his mind.

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