After a while, an old man in a blue cloth robe walked over. Listening to the words www.biquge.info of a few children, it seems that this old man is the village chief.

The old man was also kind and kind-eyed, with a large snow-white beard, holding a cigarette pouch in his hand, and walked slowly in front of Su Liuli and asked, "Where did the little girl come from?" How did a man come to our village? What about adults? Where did it go? ”

Su Liuli wanted to open her mouth to make up a story, but in the end she didn't make a sound and began to gesture.

Su Liuli knows very well about her status, she should be a beggar.

Beggars are the group of people who have no home, no property, no skills, are hungry every day, can't lift their hands, can't pick their shoulders. Such people can only live on the money and food that others give them off.

Su Liuli left the Su family, and her five-year-old body could not do anything, so she could only become a beggar.

However, beggars are also divided into three forms, which are roughly divided into three types. One is begging, which is a kind of person who has a few unskilled skills in his hands, basically songs and the like. It is common for an old man to pull a little girl, pulling the erhu all the way and singing all the way. The girl's voice was melodious, and the song she sang was desolate and miserable, and those who sympathized with them threw a few coppers in the small bowl in their hands. Or some people with hard kung fu directly pull over a bench and perform the skill of breaking boulders in the chest, and the onlookers applauded one after another, and would throw a few copper coins to him.

The second type is more filial and upright, that is, those who sell themselves to bury their parents. If you say that he is not a beggar, you can say it. However, this kind of person only has a healthy body, and no other technology is available. The family's fields were all spent for their parents' treatment, and they still owed a lot of debts, and in the end, the family was left with only one person, and there was no cost for their parents' burial.

This kind of person just retains some of his dignity as a human being. If you lose your dignity, you are no different from a beggar who is dressed in tatters on the street and has a dirty and smelly body.

The third type is the beggar in the broadest sense. There is nothing left but to be alive. However, if this kind of person can beg for money and food, he also needs to behave more pitifully, and there is always some physical disability.

Su Liuli can't sing songs, and she doesn't have any parents who just died, so she really hopes that her parents just died, so when she thinks about it, she can only become this last kind of beggar.

This kind of beggar is easy to say, but difficult to say, even if he is a little physically disabled, he can gain sympathy.

However, Su Liuli's little arms and calves are very healthy, and of course she won't break them stupidly, so how can she win sympathy?

The easiest way to pretend to be disabled is to pretend to be deaf, dumb, or blind, and Su Liuli chose to pretend to be dumb.

It was also very troublesome to stretch out his hand to compare, and Su Liuli spent a lot of effort to let the village chief "guess" his "life experience".

"Oh, it turns out that you are a girl from a rich family in the south, and you were abducted by a kidnapper during the Qixi Festival. Look at you as a mute, you haven't been sold until now. It's really pitiful, you see that the skin of your hands and feet is torn. "This kidnapping mark was naturally left by the Su family in the firewood room, and it happened to be used as evidence of being trafficked.

"Well, I don't see where you can go, and a little girl can't survive outside, so she lives in our village. If anyone in the village has more food, you should be diligent and help them do some work, and they will give you a stutter, you know? ”

The village chief took Su Liuli to a dilapidated courtyard, which was originally a widow's, but a few years ago the widow remarried, and the house was vacant and no one lived in it. The house is very dilapidated, even the thatch on the roof has fallen off more than half, and it is estimated that rainy days will not help at all.

After that, the village chief took food and drink from his own house, although it was coarse tea and light rice, but it also made Su Liuli full, and found some grass to lay a bed for Su Liuli, and Su Liuli had a home.

Su Liuli was grateful to the village chief for doing so much for her, and took out the few taels of silver she stole from the strip of cloth on her chest when she "escaped" from the traffickers, and gave it to the village chief "all". The village chief said no, and finally accepted it, and said with satisfaction that if he was free in two days, let a few strong men in the village help Su Liuli's house be repaired.

The village chief was really trustworthy, and within a few days, he found someone to repair the house. Su Liuli gets up early every morning to help the village chief's daughter-in-law light the fire and sweep the floor, or help other villagers take care of the chickens and ducks to get a little food.

The village chief's family has a son, and he married a daughter-in-law who is very virtuous, and the house is cleanly furnished. The village chief's daughter-in-law also saw that Su Liuli was pitiful, and usually gave her some easier work and more food so that Su Liuli could eat enough.

One day, Su Liuli saw the village chief's daughter-in-law weaving a red rope, and immediately said that she had also learned it and knew how to weave ropes, so she braided two on the spot. The village chief's daughter-in-law didn't expect Su Liuli's red rope to be so good and have many tricks, so she agreed to let her weave the red rope together.

Braiding is a piece of cake for Su Liuli. In the cultivation realm, everyone has more or less a divination method that is used to predict the good fortune and evil of their own troubles.

The divination method of the Su Liuli Society is to use the herb to weave divination. At the beginning, in order to practice the flexibility of his fingers and improve the success rate of divination, Su Liuli practiced braiding red ropes, and later learned a variety of braiding. I also gave a lot of them to my little lover and got a lot of favorability. However, those things in the past should not be mentioned.

After that, Su Liuli's life became regular, helping the village chief's daughter-in-law to make breakfast and cleaning, weaving red ropes at the village chief's house, and helping several families feed chickens and ducks on time.

There are too many knots, and the village chief's daughter-in-law will give Su Liuli a penny to buy snacks to eat. Although Su Liuli is not short of that money, she has an excuse to save money, and no one will suspect that she will take out the money to buy things in the future.

On the fifteenth day of the first month of the month, the merchant who collected the knots would come over, and Su Liuli used the copper money he saved to buy a few knotted ropes himself, and made some extra money after braiding.

However, the extra money was not actually saved, but I bought some snacks to give to the children around me. No way, who told her to pretend to be dumb, there are always little kids who like to make fun of her can't speak, spend this little money to give them snacks, and you can also gag their mouths, and usually take care of her. Although she doesn't care, she doesn't need the so-called care of these little kids.

Su Liuli slowly settled in this village, and a year passed in the blink of an eye.

Spring is a rainy season, and Su Liuli wears old clothes full of patches. Although this dress is torn, it is warm, and it was the village chief's daughter-in-law who changed her old clothes and gave them to Su Liuli for the New Year.

After the New Year, Su Liuli is a six-year-old child who can cultivate.

In the past year, when Su Liuli has time, he will go up the mountain to collect some herbs and make the simplest preparation. Although the effect of these medicines was greatly reduced, Su Liuli's body gradually adjusted, and the malnutrition that was raised in the Su family before was now white and tender.

In one night, Su Liuli kept her consciousness ethereal, feeling the aura around her, and the aura was thin, but the experienced Su Liuli immediately attracted them into her body, and finally entered the qi training period again.

When she became the Qi cultivation period, she officially became a person of cultivation. With the aura, she can finally open the Qiankun bag.

The Qiankun bag was given to her by the old slave Su Liuli met at the Su family, saying that it was her mother's relic. Su Liuli poked her finger with a needle, dropped a drop of blood on the Qiankun bag, and contracted the Qiankun bag. Using the only aura, he took out all the things in the Qiankun bag.

Su Liuli is only inducing qi into her body now, and she has not yet cultivated her divine sense, so she can't see the things inside, so she can only use stupid methods to take out all the things. I thought there was a lot of stuff in it, but it turned out to be just a bunk.

Skipping the gold and silver and other mortal objects, Su Liuli fell on the only few spiritual objects. A spirit sword with a silver-white hilt as dark green as jade, a dragon and phoenix jade plate, a large knife engraved with a cloud pattern, and a bottle of elixir.