Xue Yue had already made up his mind, and Ning Caichen gave his full support, so this other version of the "Fengshen" plan naturally began to roar like a starting train.

So in the next few months, Xue Yue completely began his retreat journey in the cave where he had prepared refining weapons for him.

And Ning Caichen did his best to collect all kinds of Buddhism, Taoism, witches and ghosts all over the world, so that he could be used as Xue Yue's food and take his divine strategy secret one step further.

In the cave, Xue Yue sat cross-legged, and in front of him, there were a lot of seven treasures of Buddhism.

There is a way that if you want to do a good job, you must first sharpen your tools.

Since he was ready to deduce the exercises again, and it was such a subtle and subtle exercise, he had no extra experience points to exchange for the exquisite illusion realm, of course, he had to create a tool to help him.

Fortunately, there are a lot of good things in him, "The Buddha Says Duobao Golden Body Sutra", "Heavenly Craftsman's Ghost Axe", "Heavenly Scripture with Cause and Fate", and "Taiyi Divine Sword", which has just been comprehended for a long time, all have great inspiration for him.

Combined with these things, he could just refine one, which could help him deduce the Divine Wheel.

Therefore, in the first month, Xue Yue was busy with this thing.

When he finally succeeded, he had an extra pure golden color in his hand, a delicate compass the size of two palms.

There are countless scales on the compass, and the inner and outer ones are divided into twelve circles, in response to the twelve causes and conditions of Buddhism.

Among them, there are symbols such as Yin and Yang, Four Elephants, Five Elements, Seven Stars, Bagua, Nine Yao, Ten Dharma Realms, Heavenly Stems, Earth Branches, Calamity, and Zhou Tian.

Xue Yue held it in his hand and urged it with his qi, and immediately a vivid villain appeared in the center of this compass.

This villain is exactly what Xue Yue himself looks like, and it can be said that except for him who has not passed on any of them, other aspects are completely copies of Xue Yue.

The villain is illusory and unreal, from the skin and hair on the outside, to the internal organs and bones in the body, and even the meridians and knots marked with light, all of them are vivid.

Xue Yue tried to let this villain use the magic trick, and immediately saw that the acupoints of his whole body were shining brightly, and a venerable body god appeared in his body from nothing.

It was no different from the situation when he was cultivating on his own.

Even the cultivation of the secret of the divine strategy to the realm of Dacheng, with itself as a mandala, the vajra is not bad, and the blessing of all saints is all deduced on this small compass.

Xue Yue saw that the Taiyi Divine Wheel he had refined was operating normally, and his heart was immediately very happy, and he didn't care about the hard work of the past month, so he started to deduce his exercises on it.

For a while, I saw Xue Yue on this small compass going crazy in various ways, and then exploded into a ball of fireworks.

Sometimes, as long as you change one trick point, the final result may be to train the entire body to become disabled.

If you don't pay attention to the gods you visualize, you will turn into demons, which will not only disturb your own functions, but also shock your mind and make people crazy.

The Divine Strategy, as Xue Yue's fundamental technique, was already one of the most subtle in its prime, and it was undoubtedly very difficult to take it one step further on the basis of the original at this time.

For two whole months, in addition to eating and sleeping, Xue Yue kept using the compass to deduce.

The hard work paid off, and the secret of the divine strategy he conceived in his heart, as well as the weapons that matched each other, were finally deduced by him.

This final version of the "Secret Ritual of the Divine Strategy" now really has the ability to seal the gods, rather than just using the Buddha-figures visualized by the cultivator to accumulate power little by little.

Through it, Xue Yue was able to combine the power of his body and god into a divine rune, and bestowed it on those who had cultivated the secret urn and sealed the divine method to the dead.

Let these people be the lowest level of ghost and god protectors, as long as they exist in a specific altar and enjoy the worship of believers day and night, their power can grow day by day.

For Xue Yue himself, in addition to continuing his divine power for him, these ghosts and gods can also refine the power of the hearts of his followers.

It turned out that the power of the mind of a person who had cultivated the Secret Seal Divine Law could be used by Xue Yue.

And after having these ghosts and gods, no matter who they are, as long as they sincerely pray and bow down to these ghosts and gods, the power of their minds, after being transformed into pure by these ghosts and gods, will be partially fed back to his hands.

As for the remaining mental power after transformation, it will naturally become the food for the growth of these ghosts and gods, that is, divine power.

Each rune has a limit to the amount of divine power it can contain, and when the power of the mind fed back by these ghosts and gods is enough, and his own divine power has accumulated to a bottleneck, then Xue Yue can continue to give them a higher level of talismans, so that they can be promoted to a higher level of ghosts and gods.

In addition, Xue Yue can also leave an edict to attract these ghosts and gods.

Those who hold this edict only need to silently recite the names of the ghosts and gods in their hearts when they use it, and naturally there will be ghosts and gods to descend and help them survive the calamity.

In this way, a complete system of gods and religions can be regarded as completely completed.

Above the Divine Court, there are three hundred and sixty-five gods standing tall.

They are the root of all powers, and the power of the Ghost God Protector actually comes from the hands of Xue Yue behind these gods.

He himself is equivalent to the god king in the divine court, dominating the god position of any ghost god, and can decide his life and death, as well as promotion and debasement.

In the middle, there are many ghost and god protectors who have been pardoned by him, as well as priests who can drive these ghosts and gods.

They can use the power in their hands to eliminate demons and defend the Dao, show their followers, and expand the influence and power of the Divine Cult.

At the bottom are the believers in these spirits, who receive the protection and spiritual sustenance provided by the cult and the promise of ascension to heaven after death.

Of course, all they give is faith and all kinds of charity.

This is a closed, self-sufficient, and mutually reinforcing system, and with the emergence of this system, Xue Yue's idea of establishing a divine cult in this world is basically completed.

On the surface, he can let the Supreme True Sect preach with this, and secretly, he can also use the Xiaoyao Sect to secretly cultivate the secret seal of the gods.

One takes the mass route, the other takes the elite route.

In this retreat, Xue Yue not only deduced the brand-new "Secret Wisdom of the Divine Strategy", but also deduced the corresponding magic weapons and the weapons he used.

Since it is a Divine Sect, it naturally has positions such as sect leaders, and the magic weapon refined by Xue Yue is used for such purposes.

They are one large and eight small, with a total of nine gold-like tokens.

Xue Yue called it the Shangzhen God Rune Order, which was held by the future chief priest of Kyushu, and could attract the power of ghosts and gods within a state.

The largest of them is held by the head of the sacrifice, and its function is similar to that of the small one, but it is more powerful, and as soon as it is used, all the ghosts and gods in Kyushu who are forgiven by Xue Yue must listen to the order.

Therefore, these decrees are a symbol of timely theocracy, and at the same time a symbol of strength.

(End of chapter)