When I came to my father-in-law's house, of course, I would be well received, drinking tea and chatting in the living room, but Lefu didn't see his wife, so I had to ask my father-in-law. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info "Where did Marianne go?" The two of us discussed, today I took her back to the tribe for the festival, why did he disappear when I came. ”

Lefou's father-in-law laughed and said, "Lefou, you don't have to worry, Marianne and her two sisters have gone shopping in the town." It is said that it is to prepare some small gifts to give to the people of your tribe, which is considered a holiday gift. ”

"Marianne has been off for more than two hours, and she will definitely come back before noon, and it will not delay your trip, by the way, I heard Marianne talk about it a few days ago, your bison tribe is building a lot of buildings, and what is going on with firing guns every day."

Lefu saw that his father-in-law actually asked this, and he had nothing to hide, saying that his tribe hired Longteng Company to build a reservoir in the alpine pasture. There is also the progress of laying stone roads and underground sprinkler irrigation facilities, although both sides are chiefs, but their status is different, so they speak very politely, in the same position rather than who is inferior to whom.

So the chat was very happy, although the old man is not the chief of a big tribe, but as the chief of the Kenta tribe for more than ten years, he has rich experience in governance. In particular, the experience of dealing with the U.S. government is not comparable to that of LeFou? After all, the Kenta tribe wants money, no money, no land. If you want to survive in the dark society of the United States, you really can't do it without two brushes, so the old man gave Lefu a lot of experience in governance, which can be regarded as an unexpected gain.

The two sides talked for more than an hour, and then Marianne's voice rang out from outside. Pleasantly surprised to run in from outside and see Lefu sitting on the sofa drinking tea, Marianne cheered and threw herself into Lefou's arms, and the little couple came to a close hug in public, causing everyone to frolic and coax.

In particular, Marianne's sister-in-law shouted and was not ashamed, which provoked Marianne to chase and kill. At noon, he ate at his father-in-law's house, and then Lefu took his wife Marianne, as well as the accompanying servants and bodyguards, plus two truckloads of small gifts from Marianne to ordinary people. I walked back from the Kenta tribe, and returned home at about 2 o'clock in the afternoon, washed up and returned to the room for a nap and rest.

After getting up, Marianne began to pour out all kinds of clothes, and asked Lefu to choose the dress to be worn tomorrow for the Maverick's Nativity. In fact, it is not so troublesome, after all, the calf birth festival is the most unique traditional festival belonging to the bison tribe, and on such a unique day, as the chief Lefu of course, wears traditional costumes to participate in it.

If you wear a suit to participate in the traditional festival of the tribe, it is a little disrespectful to the tradition, and it will leave criticism. So Marianne looked for all the clothes for the afternoon but was rejected by Lefou, and even the clothes Marianne wore had to be traditional Indian costumes. If it is accurate to wear the traditional clothing of the bison tribe, after all, the Indian tribes are all yellow, but they have their own tribal languages and cultures that are very different.

Marianne was very frustrated that she could not wear beautiful clothes to attend the event, but it was her duty as a hostess to wear the traditional costume of the bison tribe to attend the event. Although I am very unhappy, I must also observe this tradition.

Early the next morning, the young couple were served by a maid and wore traditional Indian bison tribal costumes. These traditional costumes are not complicated, but the hostess's costume has many ornaments that require the help of many people to dress neatly. However, the traditional costume of the chief Lefu is very simple, wearing a long-sleeved shirt of traditional Indian cotton waist-length, with a bull's head embroidered on the front and a sun god embroidered on the back.

The collar and corners of the garment are embroidered with a traditional little pattern, and a pair of Indian trousers is worn underneath, and a traditional belt is tied around the waist. There's also a hand-embroidered leather satchel that straddles the waist and contains small items such as a set of flint and steel for fire, a traditional corn pipe, and a small box of tobacco.

Leather boots with Indian characteristics were worn on his feet, and the most important ornament was that Lefou's head had to wear a gold helmet with horns, which symbolized the power of the chief. This horn helmet made of pure gold is a bit like the horn helmet of the ancient Nordic Vikings, but the shape of the horns of the two sides is fundamentally different. In addition, this pure gold helmet is very heavy and very inconvenient to carry, only on important festivals, the tribal chief will wear this symbol of power helmet to attend the event, after the event is completed, this horn helmet will be placed in the ground and locked.

Compared with the simple costumes of Lefou, Marianne's costumes are much more complicated, and a lot of traditional jewelry is brought with them, and it is very inconvenient to have a few ways to jingle and jingle. Fortunately, after the festival celebration is completed, this outfit will be taken down and replaced with a traditional home costume. Marianne wore a very intricate costume for the hostess, including headdresses, necklaces, bracelets, rings, and various ornaments worn on the chest, especially the hair that needed to be braided into small braids and embellished with traditional jewelry. Then there is the clothing, which is basically the same as the men's clothing, but there are many differences in details.

After waiting for the wait, the little two breathed a sigh of relief, and then walked out of the chieftain's castle, where all the costumed tribal leaders had gathered in the open space in front of the castle. Even the new mascot, Lefou's first pet, the white bison white fur, was dressed up very beautifully and ready to attend the event.

After all, the Indians believe in animism, not to mention that the bison god believed in by the bison tribe is based on the white bison. The white bison chieftain, also known as the chief's pet, is the human embodiment of the bison god and is worshipped by ordinary tribesmen.

Such a major holiday? How could there be no mascot! So the white fur was invited out to participate in the important festival of the first calf birth festival in his lifetime. After all the high-level gatherings, the chieftain and his wife ascend to the traditional Indian palanquin carved from two fir trees. Shaped like a Chinese luan, it's more like a sliding rod made of bamboo, except for a chair on which the chieftain and his wife sit. It was then carried up by four strong tribal warriors dressed in costumes with an erected condor feathers on their heads, and the chiefs and their daughters had to keep their feet on the ground in order to show their noble status.

The chieftain and his wife were carried in front, followed by all the tribal leaders, and at the head were the prime minister, dressed in wizard suits. Today, the Prime Minister is the protagonist, and the sacrifice to the Bison God and the presiding over the sacrifice activities need to be completed by the Prime Minister, which is a set of physical work and prayer witchcraft can also be tired and half dead. But there is no way that according to the tradition of the tribe for hundreds of years, as the first wealthy family of the bison tribe, the bull head family holds the two major powers of the entire tribe.

One is the power of the chief, the other is the power of the wizard, and the two powers are concentrated in the hands of one family! It is entirely possible to substantively control the power of the tribe. There are no worries about decentralization, no soil for infighting, so as to ensure the reason why the bison tribe has survived for hundreds of years.