The mansion was large and had a rare quiet, with many trees, but not even the sound of cicadas.

Lin Suqing then walked towards the house, when he passed the weeping flower gate and entered the inner courtyard, there were countless low orange trees, and tsubaki trees, as well as many dense and unrecognizable plants

He went to the east and west wings, but he still did not see the Lord and the dog. Further on was the main room, and it was impossible for the Lord and the dog to be in the east and west rooms, so he only glanced at the door, and then continued to go inside.

However, they were nowhere to be seen in the backyard, and it seemed that they had not yet returned.

Browsing all the way down, this is a three-entry quadrangle. It is the most typical courtyard pattern, before he came in, and after shopping, he knew that at the gate and the last back door, they were facing the north and south alleys, so the site selection was excellent, and the traffic was smooth.

Lin Suqing once again agreed that the geographical environment of this mansion is really good, and it really took a lot of effort for Shancang Shenjun to choose to rent here.

Idle play is idle play, since the lord and the dog have not come back yet, he can't wait, it is better to take advantage of the free time, take advantage of this place is so quiet, just practice the scriptures.

So he hurriedly retreated to the inner courtyard, and sat on the ground in the most shady place under the clusters of orange trees, slowing down his heartbeat because he was running a little too fast, and then he realized the scriptures.

The qi is followed by the blood, and the transition during this period is the most difficult to regulate, because they are both independent and inseparable partners. The difficulty lies in the fact that it is very difficult to practice "blood" without affecting the qi.

Secondly, the reason why Yi Qi is the first layer is because it runs through the entire process of Yi Qi. Regardless of the step, Qi is indispensable, and it needs to be constantly transitioned and adjusted in it.

Whenever he begins to practice, it is indispensable to first adjust his mind and nourish his qi, then turn his qi into blood, then turn his blood into essence, and then refine it into qi, and then turn it into a god. After refining the gods, returning to the qi, the gods are like Qi, which is the success of cultivation.

If you succeed at this stage, you will be able to make your body as strong as a rock and as tall as a mountain.

Just looking at the meaning of the scriptures, it seems easy to understand. But when it comes to practice, it's very difficult.

Because true essence and qi are not as simple as the scriptures and texts suggest.

True qi is something in the body that is tiny and very difficult to feel. And it exists everywhere in the body, and even the work of the internal organs is also credited.

Qi is in the body, and in the chaos, there are two poles of yin and yang.

Therefore, if you want to condense the qi in your body, the process must be balanced and meticulous. Don't do it in a hurry, don't be too rough or too hasty. Otherwise, it will only backfire and may even damage the internal organs.

I can only calm down and experience it carefully, carefully look for them one by one in my body, and then gently gather them.

Then, it will be found that what was originally inhaled was the turbid breath of the world, and what was exhaled was not only returned to the turbidity, but also carried the exhaust gas of the internal organs.

At this point, he practiced and practiced, slowly, gradually, he felt that the breath he exhaled gradually became clearer, and at the same time, with a little coolness, this is about a kind of fruit?

However, he must not rejoice, but the slightest hint of joy will interrupt his practice, and then Fang Cai's perception will be gone.

If you think about it, your heart will be restless, and if your heart is restless, your spirit will not be spiritual.

When the gods are vaporized, they are so clear that they must not be disturbed.

Therefore, in the process of practicing, he must eliminate the seven emotions and six desires, so that the mind can truly and completely calm down, and he must first make the mind clear, and then he can concentrate on the practice.

Therefore, when it is truly practiced in the future, then the breath will always be pure in the future.

Yin is turbid, yang is clear, and there is clarity and turbidity, which is the origin and end of all things. When he practiced, he had to pay attention at all times, dissipate the turbidity qi in his body, descend them to the ground, and then exhale the clear yang qi and ascend to the sky. This means that the poles are eternal.

This is true of the meaning of the text alone.

It's not too difficult to understand the literal meaning, but it's really too difficult to practice in practice. Especially meditation, it is really difficult to achieve real silence, even the slightest breeze will interrupt him. It's rare to make people more impetuous.

It is only the second chapter of the scriptures, but it is a very high difficulty compared to the first chapter when I get started, like a mountain rising from the ground, and suddenly I have to climb the mountain in a straight line.

This seemed to be the difficulty of ascending to the sky, so he had to devote himself more physically and mentally to it, but not too much, so as not to exert too much force.

It has to be a calm effort, a clear effort, but it seems to go with the flow, but it's really an effort. This kind of trade-off is like water grinding.

Yes, it's hard to understand and it's hard to understand. However, this is the practice.

Only when the real participation is broken can it be sublimated.

......

Between Lin Suqing's breathing, the sky gradually drooped, and after a while, the eaves had become dim, and the twilight gradually turned from hazy to deep, and everything quietly dissolved into gray unconsciously, and then silently dissolved into a piece of lacquer ink.

Lin Suqing didn't notice the change in the sky, as if he had just closed his eyes.

He loses his sense of time.

I no longer feel the wind blowing, and I can no longer hear the sound of koi jumping in the pool.

He understood.

Stillness is not just about not seeing anything, not hearing anything, not perceiving anything, not thinking about anything.

Quiet, not nothing. Rather, it is to go one step further without perceiving anything.

That is nothingness, nothingness, nothingness, nothingness.

And emptiness is not the end, because emptiness also has emptiness, and it must be emptiness on the basis of emptiness before there can be emptiness without emptiness.

Yes, that's the real tranquility.

Only by truly calming down in this way can we truly and meticulously appreciate the mystery of qi turning blood, blood into essence, essence returning to qi, gasifying gods, and returning to qi.

This is the foundation of spiritual practice, an essential and very important foundation.

When you break through this foundation, you can regenerate your body and build a rock-solid body in the process of practice.

Obviously, Lin Suqing quickly broke through.

And, when the door of the mansion was opened again, he suddenly "woke up".

He was in the inner courtyard, separated from the gate by the whole inner courtyard, and a hanging flower door, and a wide outer courtyard. It was so far away, but he did hear the door open.

No, it's more like perceiving.

He sensed the enchantment on the head of the pepper figure under the knocker, and opened.

He had no such perception before.

However, it was only because of this opening of his eyes that he suddenly realized that it was already dark at some point.

When the barrier opens, someone must come in. He couldn't sense who it was, but he had an intuition - the comer must be quite powerful, he could sense the opening of the connection realm, but he couldn't sense the aura of any comer, it could only be because it was too powerful, so he could completely conceal the aura?

So, he immediately got up and looked vigilantly into the outer courtyard.