April 1, 142 AH, on the outskirts of Augsburg. Pen % fun % Pavilion www.biquge.info

"Oh...... This thing is amazing. ”

At the shooting range, which had been cordoned off by martial law, Ramogis, who had just finished test-firing the new rifle, moved his shoulders and returned the new rifle to Meier.

"I saw it on the black market a while ago, and I didn't want to buy it because it was too expensive. I heard that this is a new weapon of the Taeyong Fairy, but it is not easy to capture it. Last year, there was an idiot king who used all his elite troops to capture a batch of these 'magic guns', and then he was attacked by neighboring countries and wiped out the country. ”

"There is a 1 in 10,000 chance that a new rifle will be seized last year. But this year, those people don't even have to think about it. Mair laughed, "The Tajon elves have built a defensive line on the perimeter, built fortifications, and withdrawn their diaspora to the inner side of the defensive line. With the new rifles in hand, it was impossible for a foreign army to break through the defensive line. ”

This grand strategy was proposed by Mel when he first went to the Tajon Elf Colony near Byron City, and the Settlement Elves spread the strategy to all the Elf Colonies, and then the Tajon Elves took action. By the end of February 142 of the new calendar, all areas of activity bordering the foreign tribes had established a perimeter defense, and all the Taeyong elves had withdrawn to the interior of the defense.

"Oh? Do you know anything like this? Ramogis looked curious, "And where did you get your new rifle?" ”

"Special channels." Maier smiled again, "If my father-in-law needs it, I can send someone to bring five hundred new rifles and half a million rounds of ammunition." ”

"Huh! What a big deal! ”

Ramogis shrugged disapprovingly, then flicked his long ears above his head.

"I have your heart, I also want guns and bullets, and I will not inquire about your little secrets. You busy man didn't come to me just to get me a gun, did you? ”

"Of course not." The smile on Mel's face did not decrease, "I came this time to ask my father-in-law, what is the purpose of the new ideas you asked me to study in the first place?" Or is it for the liberation of humanity all over the world? ”

"My lovely son-in-law, you've finally asked this question." Ramogis spread his hands helplessly, "Do you know how long I've been waiting for this moment?" I've been waiting for this since I first mentioned it to you, and now you've finally asked. ”

From what Ramorgis said when he first talked to Mel about emancipating the mind, it can be seen that he did not want to emancipate the slaves, but to emancipate the servile mind. But Maier misinterpreted what he meant, and came up with a strange thing that resembled a combination of the belief in all spirits and the Ilibian civic theory.

This new idea could indeed stimulate the desire for freedom in the slave's heart, but it was not what Ramogis wanted, so he counted Mel down sternly. If Ramogis just wanted to free the slaves, with his intellect, it wouldn't be too easy to make something like that.

Ramogis had sent a simple-minded Anjie to help Mel research new ideas, her presence was of no help to the study of ideas, and with Ramogis's IQ, he could not have done such a stupid thing. In fact, asking An Jie to help Maier research new ideas is just a pretense, and his fundamental purpose is to make An Jie marry Maier, a good man, and give her happiness.

Under the guise of researching new ideas, this is child's play. Although Ramogis often makes witty remarks, he is a very serious person and cannot take such a big thing as a child's play. And he didn't rush Maier all the time, and he didn't seem to care about the progress of the research at all.

By all indications, Ramogis' commission is not as simple as it seems. His purpose does not seem to be the new idea itself, which means that it is not a commission at all. Since it wasn't a commission, why did Ramorgis tell Maier about it solemnly?

By the time Mel realized this, it was March 142 of the new calendar. He approached Gray and told him about it and the doubts in his mind. He thought that Gray would solve his puzzles, but before he could finish his words, Gray slapped him on the head.

"Are you really stupid? People tell you that there is a problem with your family's grand strategy, but you don't hear it? Don't say I taught you in the future! ”

In fact, Ramogis has said so much, and his core content is only one: the liberation of human servility. Gray and Maier only think about how to change the general environment of the world, but they ignore the most basic and important thing, which is human nature. At first, Gray saw through human nature, so he gave up his original plan halfway and became a behind-the-scenes worker.

Gray believes that human nature cannot be changed, so he chose to conquer the world by force and forcibly change people's minds. Maier believed that human nature should be respected, which is why he chose to divide and rule in the first place, not to forcibly change people's minds. Ramorgis believes that human nature can be changed, but he does not have the ability to change the world and human nature, so he can only convey his thoughts to Mel in the form of questions.

Some people may ask, is it not good to say it directly?

Gray and Maier expressed their views directly, and then they argued for hours. In the end, because there was no essential conflict between the two ideas, the two sides finally reached a settlement.

Gray believes that human nature cannot be changed, and so does Mayer, but he adds another "respect" to this idea. If Maier didn't think that human nature could not be changed, then he would not choose to divide and rule, but would choose to try to change human nature, so that everyone would be happy?

In other words, Gray and Maier were only one "respect" behind each other, and the father and son argued for hours. Ramogis's philosophy is the complete opposite of that of Maier, who is only Maier's father-in-law, and if the two express their views directly, the time for the argument is uncertain.

Ramorgis didn't want to argue with Mel because he knew there was no point in arguing. So he chose to use the way of commissioning to let Mel think, if Mel can accept his idea, the grand strategy of the Byrons family will change because of it, and vice versa, nothing will change.

In Ramogis's view, it is useless to simply change the living environment of human beings. Even if the Byrons family gives everyone endless wealth, those who don't think still can't think, and those who think will still keep thinking. Ramogis wants everyone to think, because only those who think can get rid of slavery****** what is sex? Servility is mental laziness, and only passive obedience. As Ramogis said, even if the slaves were emancipated and became freemen, they would still be obedient and have no mind of their own.

Someone makes a wave, and they swarm and chase the wave. When people say it's right, they say it's right, when they say it's wrong, they say it's wrong, when they say it's good, they say it's good, and when they say it's bad, they say it's bad. They don't care about truth or falsehood, they don't care about right or wrong, although they are alive, their minds are blank, and they only know that people are the same.

The difference between them and Dugu slaves is that they are not locked up in a circle, they will not be arbitrarily punished and slaughtered, they can eat well, dress well, live well, and use good use, that's all. The only thing that can induce them to think is selfish desires, like those animals that are only driven to think and act by selfish desires.

They deceive themselves, in their hearts they mold themselves into wise, kind, humble, loving, selfless perfectionists, blaming all their faults on other people, things, and things, never reflecting on themselves, but they themselves do not think that they are such people. They will always say, I'm not perfect, but I'm a good person, or I'm a flawed person, but I'm not a bad person. However, whenever someone says that they are not good, hatred and resentment will arise in their hearts.

In his youth, Ramogis believed that such a man was only worthy of being an animal, because his ancestors thought so. But over time, Ramogis discovered that animals can also become humans. Adult animals are more stubborn and have a hard time transitioning to adulthood, but young animals can. Since then, Ramogis has set out to take action, turning many children who should have been animals into people.

Servility is also a type of human nature, and Ramogis has changed human servility, which means that human nature can be changed, but there is a difference in difficulty. Even stubborn adults can change if the environment is right.

But in the eyes of the Byrons and their sons, human nature is fixed and cannot be changed. But this is not to say that someone is good at birth and someone is bad at birth, and in the view of Byron and his sons, the nature of man at birth is uncertain.

However, the environment in which people grow up is determined, and the children raised by the Mingji people will become the Mingji people, and the children raised by the Iraji people will become the Iraa people. Once a person's inner form is fixed, it basically does not change. It's not because it can't be changed, it's because basically no one wants to change.

Ilibi people are good at changing their race, but this trait is only blindly pursuing optimization, and their judgment is absolutely subjective, they will change if they think it is good, and it will not change if it is bad. Fortunately, it was Gray who finally persuaded them, and if he was persuaded by the wicked, the Ilibians might not know what would become of them. Ilibi people will not change this blind pursuit of optimization, so Ilibi people who are good at changing themselves are also unchanged in essence.

Of course, there are still people who are willing to change their inner being, but the number is very small, and it is completely negligible compared to the people of the world. That's why the Byrens father and son think that human nature is fixed and cannot be changed.

Mel's ideas were instilled in Gray, and when he descended, he had the same ideas about human nature as Gray. But as his experience grew, Mel gained more respect for humanity. Now, under the guidance of Ramogis, he began to recall the bits and pieces of what he experienced after descending the mountain, and pondered the question of whether servility could really be liberated.

Gray's answer is not a complete no, but definitely not a certainty. After thinking about it, the answer he came up with was not a complete no, not an affirmation.

In fact, in terms of human nature, the Byron father and son have one thing in common with Ramogis, that is, they both believe that children must be focused on training. As long as the children are raised well, they will be on the right path and become a person with subjective thoughts, otherwise they will become a person driven by servility.

The contradiction between the two sides is that the Byrons and sons believe that after the point, human nature cannot be changed. Ramogis, on the other hand, believes that willfulness can always be changed. And the Byrons couldn't be sure where this node was, maybe in adolescence, maybe in adolescence, or simply from person to person.

But what is certain is that both the Byrons father and son, and the Ramogis, both believe that change is a subjective act. The reason why children are easy to change is because their subjective consciousness is not yet complete and they are easily influenced by external factors. Once the subjective consciousness is complete, human beings will make their own choices based on the subjective consciousness that has been formed, and the influence of external factors will be greatly reduced.

It's just that the Byron father and son believe that most people will not take the initiative to change themselves, but Ramogis believes that as long as the appropriate inducement is carried out, humans will still take the initiative to change themselves. But neither the Byrons father nor the sons, nor Ramogis, there are enough cases to argue for them other than the children. But even so, Byrons and Ramogis stuck to their guns.

From this point of view, it seems that the statement of Byron and his son is more reasonable, because Ramogis himself is unwilling to change. But what Ramorgis wants to liberate is only servility, he is not servile, and it is not within the scope of his theory, so his statement is also reasonable.

Since Ramogis's words had already provoked the thinking of the Barons and their sons, the Barons and their sons, who had understood Ramogis' intentions, would not argue with him about anything. The two sides have different philosophies, but they value the same thing. One such thing is important for both parties, and that is education.

Maier had come to Ramogis to discuss education.