Ima gave the people enough time to bring everything they needed to bring, and he would send a wagon to help them get back to Saktin. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoThose who have not been back to the dormitory have gone back to the dormitory to pack their things under the escort of the Bright Army, and those who have already been back to the dormitory have also gone back to the dormitory to see if there is anything missing.

On the way back to the dormitory, Alice relayed Ima's words to Maier. The pot that Imma threw was a little big and heavy, but Maier took it without hesitation.

On the way back, Satta told Stranzy about the death of the two maids and her desire to bury them back in Sakkin. So Stranzie took Sata back to the dormitory building and found Ima.

At Stranzie's request, Imaga sent a carriage and several soldiers to guard and bury the bodies of the two maids. Then Ima asked Stranzie how many of the other servants' had died. Do I need to be transported back to Saktin for burial? Stranzie was surprised by this, for he and Beafour, Alain, Erin, and Lulu were all children of a large family, and it was customary for the family to send someone over to collect the bodies of the servants at that time.

Seeing that Stranzie was suspicious, Ima said that she was just asking casually and did not tell him the truth. In fact, he dumped the pot at Myer, not just because he couldn't bear to tell his friends the bad news. Now that the families of Beafour, Stranzie, and Erin have all been captured by the Cornate family, it is unlikely that Ima's intercession with Moridin will allow him to release the traitors. If the three made such a request, he could only refuse, and then his relationship with the three would become very awkward, so he had to dump the pot on Myer.

With the help of Bright's army, everyone packed up. Shervi prepared a special pass for Ima, and wanted him to personally send everyone back to the city, and let him go home by the way, so that his mother could really feel at ease. Ima didn't want to go back to the city with the others because of the pot, so she gave Alice a special pass and stayed with the Academy of Magic.

After everyone left the magic academy, there was an inexplicable sense of loss in Ima's heart. Although he didn't know why, he always felt that after this separation, it might be many years before they met again.

To his surprise, he regretted the departure of "Miss Mary" more than his friends. At this time, Ima finally understood his heart, he knew that he didn't like Ista, and his feelings for "Miss Mary" might just be impulsive, not really in love with them.

What exactly is love?

Ima was so distressed that he later asked his mother about it. His mother told him that love was only a fantasy in the minds of young people and that it did not exist. She told Imma about her experience of being married to Shervey, and said that when Shervy first started courting her, she didn't feel anything about Shervey. She felt that Shelvy was a married man, so she never wanted to marry him.

But in the end, Shervey's persistence impressed Imma's mother, who felt that Shervy was a responsible man, so in the end she accepted Shervey's confession and became his wife. After listening to her mother's experience, Ima sat alone on the windowsill and spent the night thinking. When it was daybreak, Ima decided that she no longer believed in love at first sight.

Besides, with the help of the soldiers of the Bright Army who guarded them, and the special pass provided by Imma, they returned to the city of Sakin unimpeded. Maier asks Alice to take everyone directly back to Pershing's house, after which he secretly changes out of women's clothes and goes to meet Pershing as a man.

By this time, the members of the Theological Society and the followers of the God of Light were almost gone, but Larzi and Bolton remained at Pershing's house. When Maier and the others returned, the three of them were discussing an evacuation plan in the study. The old woman informed Pershing of Alice's arrival with the crowd and of Myer's request to see her, who immediately asked her to bring Mel in.

Ralzi and Bolton breathed a sigh of relief when they saw that Maier and Alice were all right. Since the two are fine, they don't plan to hide the identities of Mel and Alice anymore. Before Meier entered the house, they told Pershing who they really were.

"What?! They're—"

Before Pershing could finish his sentence, Maier entered the house. He heard Pershing's voice and saw two strangers again, with puzzled expressions, but still politely saluted the three of them.

The three of them got up and returned the salute to Myer, much to Myer's surprise. He asked Pershing with his eyes if Larzy and Bolton were reliable, Pershing nodded, and Mel briefly told the three of them what had happened at the Academy of Magic. Then he told Pershing that he had hidden his identity and mixed in with the team for some unexplained reason. Now he wants to regain his old identity, and he wants Pershing to cooperate with him.

For his friend's son's request, Pershing was naturally happy to agree. After this, he introduced Larzi and Bolton to Myr, who volunteered to tell him about the Theological Seminar, and about Moritin's plan to purge heresy in Sakkin. In order not to confuse the Society of Truth with the Society of Theology, the two men explained the difference between the two to Mel in detail.

"The teacher said that he wants us to listen to your command." "Now that the whole city of Saktin is under martial law, we can't get in touch with members outside of District 3. ”

Larzi didn't ask Maier, is there any solution you can do to your current predicament? Because he felt that with Meier's age and connections, there should be no way to do this.

The headquarters has lost contact with outside organizations, the situation in the city is tense, and the news has spread that Moritin wants to purge heresy - the Theological Society is in a greater predicament than the Society of Truth, but unlike the Society of Truth, the members of the Society of Theology do not take up arms and fight on their own initiative, but wait for instructions from their superiors with an extremely nervous heart.

Everyone prayed for a revelation or miracle from the God of Light, but the Theological Society did not pin all its hopes on prayer. All were ready, whether they were fighting or surrendering, they were ready to make sacrifices for their faith. In terms of faith, Gray has always taught Larzi and Bolton to learn to be self-reliant, to be strong, and not to put all their hopes in oracles or miracles.

Gray said that God loves the world, so He does not put a burden on man that he cannot carry. The status quo may seem terrible, and it may seem like there is no way out, but God has prepared a way out for man. All one needs to do is to remain optimistic, do what they can without violating the law, and be strong. Perhaps oracles and miracles will not happen, but the dilemma will be solved, and in the end the dilemma may be beneficial.

Gray taught his students the same way, and Larzi and Bolton taught their students the same way. Everyone firmly believes that the God of Light will not abandon them, so even if they are so scared that they don't even have the strength to stand up, the Theological Society will still struggle to get up and prepare for the instructions that may come from their superiors.

In fact, after learning about the Theological Research Society, Maier was surprised and had already expected that the Theological Research Society would be implicated by the Truth Society and surrounded and suppressed by the Cornate family. It's lice on the bald head—it's obvious that the Truth Society has rebelled under the banner of believing in the god of light, and the Cornate family naturally thinks that all organizations that believe in the god of light are dangerous and must be eradicated.

Theological studies may seem to face a desperate situation, but it is only "seemingly." Although Maier could not stay out of the situation, he was thinking as a bystander. Once a person is in the perspective of a bystander, he will not look forward and backward like a person in the insider, and he will be very bold when thinking.

He felt that since the Theological Research Society had encountered a desperate situation, it was better to fight anyway - he did not mean to let the Theological Research Society and the Brett Magician learn to fight hard, which would only exacerbate the conflict between the two sides, causing the Leting people to be more afraid of the Light God faith.

He analyzes Moritin's methods of identifying followers of the God of Light, which is clearly in response to the slogan of the Truth Society, "By the will of the God of Light." It is impossible for the extremists of the Truth Society to curse the God of Light - of course, not the true believers, which is why Moriddin uses this method to screen people who believe in the God of Light.

Moritdin's methods are very clever, but it also exposes one of Moritdin's current dilemmas, which is that he has no grasp of the organizational structure of the Society of Truth or the organization of the Theological Society. Compared to the Society of Truth, the Theological Society is much looser. The Theological Seminar is not a one-way street, but also often holds theological seminars that are open to members and catechumens. As soon as Moritin found a member or catechumen, he was able to follow the path and it would not be long before he could draw up a complete list of theological fellows and catechumens.

However, after the rebellion of the Society of Truth, Moritin did not directly arrest the members of the Theological Seminar, and the leaders of Larzi and Bolton were fine, which means that he was probably unaware of the existence of the Theological Society. That is to say, Moritin is in the light, and theological studies will be in the dark.

Now that Moritdin's combat power and purpose are obvious, even if he still has hole cards, it will not be a big problem for the Theological Society, because the situation will not get any worse. Moritin, on the other hand, had no knowledge of the Theological Society, so the Theological Society had an opportunity to deceive.

Although it was a deception, Mel did not mean to deceive people. What he wants to use is a yang scheme, that is, a showdown with Moridin in the open, so that Moritin knows that the Theological Institute is not hostile to the Bright Wizards Association and the Cornate family, and is willing to take the initiative to evacuate Sackin City, or even leave the Bright Magicians Association.

It's hard to do that, but it's definitely better than rebelling or waiting to die. Needless to say, if it was a rebellion, with the current combat strength of the Theological Research Society, it would not be Moritin's opponent at all. Just like Maier thought before, since both horizontal and vertical are dead, it is better to fight.

As soon as Mel told the three of them his thoughts, their heads shook into rattles. Offering to identify Moritdin? Isn't that a sheep in the mouth of a tiger! If it's just that the person who went to negotiate dies, it doesn't matter, and Maier actually asked Larzi and Bolton to give Moritin a list of all members, so that Moritin can kill people according to the list?

After listening to Myer's plan, the three of them even began to wonder if Mel was Gray's son after all. If he was an undercover agent sent by Moriddin, who came specifically to deceive the membership list, then everything would be over. But this thought only existed in the minds of the three of them for a moment, and they knew it was impossible. Gray and the three of them are truly a one-line connection, and the person who sent the letter is also infallible, and Moridin cannot have known that Gray has a connection with them.

Seeing that the three were unwilling to do what he had planned, Maier was a little anxious. In desperation, he could only move his father out and officially identify himself to the three of them.

"To tell you the truth, I don't have the surname Exeter, but Byrons, and my full name is Mel? Byrons. Grace? Byron is my father—I can't prove that what I'm saying is true, and you can disbelieve me, but if you know my father, you should be able to understand my thoughts. If his father had been here, he would have done the same. ”

Maier was right, if Gray was here, he would have come up with the same proposal. But the difference is that this guy is proposing this plan with hope as an insider, instead of analyzing it from the perspective of a bystander like Meyer, who thinks that it is better to fight and then propose this plan.

Gray is an optimistic and adventurous man, and in his opinion, a 1 in 10,000 chance of survival is equivalent to 50%. Because there are only two results after the action, life or death, so he thinks so.

Before he married Yun Xin, Yun Xin's only request to him was to live in seclusion with her, otherwise she would not marry Gray. This is because Yun Xin already knows Gray's character very well at that time, and she feels that if she allows Gray to wander like before, she will have to worry about her husband's safety every day. She didn't want to live this life, and she didn't want Gray to play with her own life one day, so she made such a request.

Pershing, Larzi, and Bolton also have some understanding of Gray's character, plus the three of them know that Mel is Gray's son, so his words are very convincing for the three of them. After weighing it again and again, the three of them found that there was indeed no way, and if they didn't fight, it would be a dead end, and if they did, there would still be a chance to live, so they accepted Meier's proposal.