In the blink of an eye, more than half a month has passed since the arrival of the Leiding migrants at their destination. Pen "Fun" Pavilion www.biquge.info

A large number of merchants came from all over the world every day, and the temporary trading area near the camp was no longer enough to meet the needs of the migrant camp at this stage, so the migrant camp set up a temporary trading area in the east and west directions.

The members of the Theological Seminary and the catechumens have lost their purchasing power by donating all their possessions. These people make up two-thirds of the immigrants, so the bulk transactions are largely official, and only those who do not donate their property, or who donate part of it, trade with merchants in their own or family names.

According to Nami Lodge's plan, the resettlement camp will gradually expand along the river named "River of Hope" just a few days ago, and establish affiliated villages with agricultural production as the mainstay. Due to the plain terrain and the abundance of labor and tools, the construction of two affiliated villages began on May 5.

Without exception, those who participated in the construction of affiliated villages were members of theological research societies or catechumens, as well as those who voluntarily donated all their family property. These people were loyal enough to Byronsburg and gave enough dedication. In Nami Layman's plan, it was hoped that the farmland along the river would become a source of food for Byronsburg, and Larzi was reluctant to leave such an important area to those who were self-serving, so he deliberately excluded those who were selfish in the selection of people, and did not let them participate.

Since the opening of the camp, Maier has not accepted donations from anyone. Some selfish people, seeing that only those who had donated their possessions could cultivate the fields and gain ownership of the land, went to Larzi to donate their property, but Larzi refused them. Because they don't give for everyone, but for themselves.

Larzi's approach made Burton a little dissatisfied. Burton felt that it was not possible to force others to give their possessions, and that as an evangelist, he should have compassion for those who had not yet learned to give selflessly. Although Larzi has repeatedly explained that this is not a form of discrimination, but a decision made for long-term consideration, Burton just feels that Larzi is not doing the right thing.

In desperation, Larzi could only ask Maier for help and ask him to enlighten Boton. Meyer could only come to the immigration camp in person, and made clear to Bolton, saying that once the food lifeblood of Byronsburg was pinched in the hands of selfish people, these people would definitely betray Byronsburg's interests for their own interests, and even become helpers of the enemy.

Still, Bolton felt that these people should be given a chance, since people like Meier, who were born with the right education, were only a very small minority in society. Everyone stumbles on the right path after taking a detour, and you can't deny someone a chance just because they haven't taken the right path.

Maier said that it was not that he did not give them a chance, these selfish people lived with the Theological Society for a hundred or dozens of days, but they did not change their minds, and still went their own way, eating for nothing, taking and using for nothing, and did not pay at all. Now that the environment is stable, they immediately want to take benefits, how can there be such a good thing in the world?

And Maier just didn't let them participate in the cultivation and acquisition of the land, and these people were still eating and drinking for nothing in the migrant camps, and Maier did not drive them away because of this. When production in the camp is on track, rationing will be abolished, and then Maier will no longer let this group of selfish people eat for nothing.

On May 21, 134 AH, west of the migrant camp, a new village under reclamation.

Daisy, the eldest lady of the past, has changed her dress. Wrapped in a turban, dressed in coarse cloth and cloth shoes, she looked like a peasant girl. She carried a bucket in her arms, which only contained half a bucket of water, but even then she walked staggeringly.

Daisy's adoptive father and adoptive mother were landowners before settling in Sakkin City, and when the headquarters of the Theological Society was moved, they sold their family property and wandered all the way to the headquarters of the Theological Society, and finally came to Sakin City.

The family was very industrious, and although they were of the landlord class, they often went down to the fields to work with the tenants, and they were also very good to the tenants. So after they sold their property, many tenants went with them and became their helpers. After the family came to Sakkin City, they opened a dyeing factory, and the former tenants became dyers after learning the art of dyeing cloth.

Although they have changed careers, they have not forgotten the ability to cultivate fields. As soon as the family heard that the fields were going to be cultivated by Byronsburg, they took the initiative to sign up, not even knowing that the fields that were reclaimed would belong to them. So when the overseers sent by the Theological Seminary first asked them to cultivate the fields on their own as a family unit, the family thought it strange. Because of this kind of thing, it must be that the more people who work together, the more efficient they are.

But they accepted the supervisor's arrangement and worked hard to cultivate the fields. Every day, the overseers would walk around with sticks painted red at the top, and stick them at the junction of two reclaimed fields. On the same day, workers will bring wood over and repair the fence along the trajectory of red lacquered wooden sticks, and the family will be stunned.

On May 17, the family finally realized that they were actually cultivating land for themselves, and by this time they had already cultivated nearly four hectares of land.

Because Daisy has never done physical work, her physical fitness is relatively poor, and she can only sit in the car when she is in a hurry, and even then she often complains that she is tired. The family took good care of Daisy, and whenever Daisy complained, her adoptive mother would let her rest on her lap so that the bumps would be slightly lighter.

Until now, Daisy is still in a bad mental state. Just yesterday, when Daisy was asked her age by the neighbor's aunt, she actually said that she was 600 years old. The neighbor's aunt sighed regretfully, thinking that such a beautiful girl had become like this, and it would be difficult for her to marry in the future.

But with the family's careful care, Daisy is now able to do some simple work. She was now on her way to bring water to the people working in the fields, and judging by her happy expression, she seemed to enjoy the work.

“…… I am the goddess of goodness...... Goddess of goodness......"

Daisy was talking to herself as she walked. When there is no one around, Daisy will talk to herself like this, and when there are people, she will close her mouth tightly and not speak. In everyone's opinion, Daisy is an introverted girl. She is very quiet, and her voice can rarely be heard except for gibberish when she doesn't eat or sleep well or feels tired.

“…… Drink the water of life that I have given them, and they will be full of vitality...... No way, who made me a goddess......"

At this time, Daisy still hasn't forgotten Ima, but in her cognition, Irma is no longer a person, but a male god who loves her but can't get her. Daisy thinks that she is trying to escape from Ima's harassment, so she escapes to the human world and becomes an ordinary peasant girl.

“…… Pathetic Ima ...... Lamentable...... Obviously, as long as you don't fall in love with me, you won't be so pathetic......"

By the way, since Daisy has consciously portrayed herself as a goddess, she now thinks that she can't do Leyting magic, because she didn't set herself up that way.

Daisy fetches water from the river and walks a long way to the fields. She didn't know that she had been targeted by a pair of eyes burning with the flame of desire, and walked forward unhurriedly.

The owner of these eyes saw that there was no one around, so he quietly touched it from behind. He was still a little scared at first, but as the distance got closer, Daisy's plump buttocks were so close that he was horny. At this time, Daisy finally felt as if there was someone behind her, and the moment she turned her head, a strong Leiding man directly covered her mouth and dragged her into the bushes on the side, and then the sound of her clothes being torn came from the bushes.

Daisy's bucket fell to the ground, and the water inside was dripping to the ground. About ten minutes later, the strong Leting man dragged Daisy out of the bushes after a temporary coma from lack of oxygen. Daisy's blouse had been torn, and the strong Leting man took it off and covered her with it, and took her back to the immigration camp.

The people of Leiding who left Sackin City with the Theological Research Society are not all good people, and there are many criminals like strong men who follow them because of the ** women and the fear of confiscating the tools of the crime. These people took advantage of the Tian Zeguo incident to get weapons and equipment, and then privately set up various gangs.

When the team did not reach its destination, some of the gangs could not stand the rules of the Theological Study Society and started their old business on the road. Most of the perpetrators were caught by the Theological Society and beheaded at the behest of Meier. After that, some criminal gangs were frightened and secretly fled the ranks and went to the territory of other forces to continue to plague people. But there are still many criminal gangs that remain, waiting for an opportunity to commit crimes again.

On the way to Byron Castle, there were as many as 632 cases of theft, robbery, fraud, sexual assault and other vicious cases. Meier's original intention in forming a security force in the migrant camp was to deal with this group of lawless elements hiding among the civilian population.

In the evening, Daisy's adoptive father and adoptive mother saw that she had not returned, so they asked their children and tenants to help them find her. The residents of the new village all knew that Daisy had a mental problem, and they all volunteered to help find it. Everyone searched around with torches, and finally found her barrel by the bush where Daisy was a**.

Although Daisy has mental problems, everyone knows that she is not so crazy, at most she is just talking nonsense. She has a good memory, can read and do arithmetic, and can even take children out to play, and then bring back a lot of them. The children call her "Sister Silence" because Daisy doesn't talk much in front of people, no matter how much the children tease her, she doesn't laugh, and she doesn't know how to get angry when she is pranked.

The kids loved her. After learning the news of Daisy's disappearance, they immediately ran to tell the adults that it was impossible for the "silent sister" to leave her job alone, and it was impossible for her to get lost, and she must have been abducted by the bad guys. The adults thought the same way, so everyone went to the immigration camp overnight to report the crime.

The sheriff on duty tonight is Hine. Hein had been working under Meier for some time, and he began to help the Theological Seminary solve a vicious case in the ranks of immigrants. He solved more than 30 cases in three days and landed 15 criminals. Mel quickly notices his presence, and the two met during the Academy of Magic Serial Murders and made a deep impression on each other, so they both remembered each other.

Mel gave Hein a supernumerary position to help the Theological Society solve the case. Naturally, Hine would not let go of this opportunity, and soon after he took office, thirty-six more criminals fell to the ground, so much so that the criminal gang in the team gave him the nickname "Head Reaper".

Although Hine was very talented, Meier did not make him the Minister of Sheriff, but set up a separate criminal investigation department and made Hine the director. Hein, who was the commissioner, was not supposed to work night shifts, but recently there had been an incident of abduction of young girls in the migrant camp and the attached village under construction, and an informant had provided clues to the Criminal Investigation Department that an underground brothel had appeared in the migrant camp. This underground brothel is "membership-based" and only members can spend money there. Even if ordinary people know that it exists, they don't know where it is.

Hine felt that the underground brothel should have something to do with the abduction of the girl. The abduction of young girls in migrant camps and affiliated villages, or the purchase of abducted girls directly from the abduction gangs and the forced pick-up of them in underground brothels, forms a chain of interests.

In order to solve the case of abduction of young girls and the underground brothel, Hine has not returned home for a week. Hein's parents had seven children, but only one boy was Hein. He was the eldest of the family and was very favored, so after Hine decided to leave the Bright Wizards Guild, his family followed.

It was not only his parents who followed Hine to Byronsburg, but also his six older sisters and their husbands, as well as their husbands' families. Because there were no boys in the early years, and Hein's parents wanted to leave a legacy for the family, their six sons-in-law all came in upside down. In the polygamous Leting culture, it is very humiliating to plug the door upside down, and it is not easy to find a Leiding man who is willing to get married, so Hine's sisters get married relatively late.

The Akris family is not a wealthy family in Sakin City, but they are certainly rich in ordinary towns. Their six sons-in-law are all from poor backgrounds, but they all have good character, and they are all content with the status quo, so the Akris family will accept them as sons-in-law, trying to find someone who can inherit the family business.

But before they could find a suitable candidate, Hine was born. If there is a male in the family, there will naturally be an heir. However, Hine's six brothers-in-law did not resent him for this, but treated him very well. Hine still hasn't got married, which makes the brothers-in-law very anxious.

They introduced young and beautiful girls to Hine every once in a while, but Hine didn't like them. But the brothers-in-law did not give up, even on the way to immigration, they still found a few beautiful girls to introduce to Hein, but Hain still did not want to get married. When the residents of Daisy's new village came to report the crime, one of Hine's brothers-in-law was discussing a blind date with him. Hine was pondering how to push the matter off when the informant came.

He took the opportunity to drive away his brother-in-law, patiently listened to the informant's statement of the case, and made a record himself.