The ethics of Irayokai are different from those of most human creatures. Pen "Fun" Pavilion www.biquge.info

Irayokai do not have the concept of marriage, as long as they like each other, they can mate, but only the combination of male and female ** will produce offspring. Every Ira Yokai has the obligation to raise a new generation, and even the Ira Yokai who is withdrawn to the extreme level will take the initiative to raise the new generation for others.

The personality and thoughts of the raiser will affect the character and thoughts of the new generation, and because the personality and thoughts of the Ira yokai are too different, changing the raiser for a short time may make the new generation feel uncomfortable, so generally speaking, the Irayokai will raise the new generation for at least two years, and only after the personality and thoughts of the new generation have stabilized can it be possible to find a new raiser for it.

It takes about twenty years for the body of the Irayu to be finalized, and the body is considered a sign of adulthood by the Iraa Yokai. In other words, Ira's yokai reached adulthood at the age of twenty. The stereotyped body will only gradually improve, and will not go from prosperity to decline like most creatures. In this regard, the Ilibians are the same as the Ira-yokai.

However, unlike the Ira, the Ilibi have a natural death period. With an average life expectancy of more than 240 people, Ilibians can foresee that death is approaching, and they will notify their family and friends in advance, telling them how many days they will die, and then making arrangements for their death.

Prior to the Great Reformation, the natural mortality rate of the Ilibians was less than three percent due to frequent civil wars, and the vast majority of the Ilibians died from war, starvation, or accident. The natural mortality rate of the Ilibi people is increasing year by year after the Great Reform, although the natural mortality rate of the Ilibi people is still less than 15 per cent due to foreign wars.

Irayokai don't die naturally, they can stay alive as long as they want to. There is a complaint among some races that it is called "enough to live". In fact, people of these races have no right to say this, because whether they live enough or not, they have to meet death. And as long as the Irayou monsters don't die, they won't die.

Irayokai would never complain about life with words like "enough have lived", and once they say such words, it means that they have really lived enough and are going to kill themselves. Generally speaking, Ira Yokai will become tired of the world when they live to be more than 1,000 years old, find everything boring, and want to end their lives.

Irayokai who want to die usually go on a world trip, not for fun, but to find friends scattered around the world and tell them that they are going to die. In the opinion of Ira, suicide is not an extreme performance, but a sign of complete maturity, and even something to be congratulated. No one will be saddened by his friend's decision to commit suicide, and everyone will be very happy to spend their last moments with him and create more and better memories.

The life of Irayokai is unfettered, they can do whatever they want, and in their opinion, everything they do is reasonable and legal. Irayokai never laughed at the likes of their kind, and even if someone liked to eat, they would think it wasn't a big deal - of course, this was just an extreme example, and so far, there had never been an Irayokai who liked to eat.

Nami Layshi likes to live with foreigners, even with the Ira, who are the most hated by the Ira, but her people don't think badly about her because of this. The carnivorous and very disgusting Ira people's Yan Crane, and is even willing to live with the Ira people for the sake of the Nami Layman. She knew that she was doing this for the sake of Nami Layman, not for the sake of the Ira, and the Iraa Youkai always saw and distinguished these things very clearly.

Irayokai do not interfere with each other's way of life. Carnivorous and vegetarian Ira Yokai will not ask each other to change their diet, Carnivorous Iraa Yokai can kill and eat meat in front of vegetarian Iraa Yokai, and vegetarian Ira Yokai will not care at all - of course, provided that the creature they kill is not raised by vegetarian Ira Yokai, this is the minimum respect, otherwise the other party will definitely be angry.

In the same way, the Ira youkai who has no feeling for killing cannot deliberately kill in front of the Ira youkai who doesn't like to kill, which is deliberately finding fault. However, if the two parties do not introduce themselves and do not understand each other, this situation will be forgiven by the other party, because the killer does not know that the other person does not like to kill.

All Iraa yokai are very fond of their race, they like the way the race lives, and they also like the diversity of cultures within the race. There has never been a civil war between the Iraa Yokai, and from the birth of the first pair of Irayokai to the present, none of the Iraa Yokai have died at the hands of their own clan, and none of the Iraa Yokai have been actively attacked by their own clan. Because of this, there are quite a few Iraa yokai who look down on foreigners who kill each other for various reasons.

From the time when the Ira people were banished to the world of the Ira Yokai, until now, there has been no record of the Iraa Yokai marrying a foreigner. This is not because Irayokai doesn't want to combine with foreigners, there are many people in the new world who have shared a bed with Irayokai, and there are people who have lived with Irayokai for a long time.

In Ira's view, marriage is a very complex contract. Ira's yokai value promises, but they also value contracts, and the vast majority of them cannot understand such contracts. What is the reason why men and women live together for the rest of their lives, and they can only have sex with each other, and cannot have sex with people other than each other?

Men and women form families when they get married, and Irayokai has no family values. They can't understand the meaning of the family's existence, and even think that it is an unreasonable bondage. In the eyes of the Ira Youkai, the whole clan is a big family, and each of the same clan is trustworthy and worthy of friendship, and in this regard, the Tairong Fairy and the Ira Youkai are the same.

However, Taeyong goblins are easy to accept foreign ideas, so Taeyong goblins can marry foreigners and start a family. And the Ira Yokai are not very receptive to foreign ideas, even the Ira Yokai who live among foreigners like Nami Jushi. She can understand what foreigners do, but she won't necessarily accept their ways and do the same thing as them.

On the surface, Yan He, who does not accept foreigners, is more stubborn than Nami layman. In fact, in terms of personality, Nami is more stubborn than Yanhe. Yan Crane can eat sweet potatoes for Nami Layman, but Nami Lay will not eat meat for Yan Crane. Yan He can accompany her to live among foreigners for the sake of Nan Yi Jushi, but Nan Yi Ju Shi will not stay away from foreigners for Yan He.

Now, Yan He has been looking for the princesses in the side hall with a big belly, wanting them to accept him, obviously accepting the fact of marrying a foreigner. And Nami is still conflicting, a few months ago when Maier said that he would marry her, Nami Juren was really happy, because then she can be with Maier in the name of it.

But after returning to the city of Byrons, Nami suddenly realized that foreign marriage was not simple. Mel has a family of her own, as well as a family other than herself. The appearance of Gray and Yunxin made Nami feel very awkward, she knew that after getting married, she would treat them as parents, but Nami Juren's heart couldn't get over a hurdle.

It's one thing to fall in love with a man who is more than a thousand years younger than you, it's another thing to treat someone more than a thousand years younger than you as your parents. Even if they don't treat them as parents, Nami Layman has to treat them as adults, and the result is not much worse. Nami Layman's nerves are not as big as Yanhe's, and she can ignore anything when her brain is hot, which makes her fall into a deep conflict, wanting to marry Mel and not wanting to marry Myer.

In the past few days, Nanyi has been suffering from a bitter face, if it weren't for the fetus in her womb, she wouldn't even want to eat. When Mel came to her, she was both happy and depressed, she knew that negative emotions would have a negative impact on the fetus, and in order to improve her mood, she would always ask Mel to sit on the bed and then rest her head on Mel's lap, and the two communicated in this position.

“…… Oh, I see. You mean to say that the immigrants have to live in tents anyway, so it's better to let them live in the name of justice so that they don't complain! ”

The problem that Maier and Yu Changnian could not solve, but it was easy for Nami Jushi to solve. She didn't want to solve the problem of labor and building materials at all, but directly asked Maier to establish several affiliated villages in Buta Town, so that the immigrants who had no houses to live in could open up the wasteland, and the land obtained from the land was owned by the immigrants.

There is no doubt that living in a tent in the city is much better than living in a hard wasteland, but the vast majority of immigrants will not refuse Nami Layman's proposal. Because it's a rewarding effort, and the hard work is worth it. Far from complaining about the hardships, the immigrants who went to open up the land would thank the Kingdom of Byron for giving them land.

This question was too simple for Nami Layman, and even made her feel bored. She turned cautiously and looked at Maier with a resentful look of dissatisfaction, her mouth pursed slightly.

"Uh, what's wrong?"

"Your Majesty seems to have treated me as a princess."

"Uh...... This ......" Mel grinned awkwardly, "don't you want to marry me?" ”

"I don't know."

Nanyi twisted his face to the side as if he was making a fuss, closed his eyes, and his long eyelashes trembled slightly.

"Huh?"

Her answer surprised Maier. You must know that the first person to push back Maier is Nami Layman, the most active person who performs in reverse thrust is also Nami Layman, and the most sticky person is also Nami Layman when the "Golden Bird" Tairong Fairy Settlement. In the eyes of a foreigner, Mehr, Nami must have wanted to marry him.

"Speaking of which, after the first time, His Majesty changed his name to Nanyi."

Nami opened his eyes, and his pupils turned to Maier faintly.

"Why don't you call me a layman?"

"Uh...... This ......" Maier scratched the back of his head in embarrassment, "that...... I don't know why... I always feel that after 'that' is over, I still call you a layman, which feels weird......"

Mel did not dare to look directly at Nami when he spoke, and Nami knew that he was lying, so she turned her face straight and said to him in a serious manner.

"Your Majesty, please answer my question truthfully."

Maier changed his name to Nami after the first time he had with him, or the second time to be exact. At that time, he still had a strong sense of resistance, and he wanted Nami to stop here, so in order to enhance the tone of his speech, he called Nami by his name.

Nami didn't stop because of this, but Maier found that calling Nami by her name when he was acting would produce inexplicable pleasure, and then he kept calling Nami by name as if he had turned on a strange switch, and his resistance became weaker and weaker, and finally he completely obeyed the desires of the flesh and fought with Nami Ju.

After that, Maier didn't change his name back. When Nami learned the truth, she was so ashamed that she wanted to find a hole to drill into, but at this time, the creature that grew in the lower half of Mel's body wanted to find a hole to drill. The pink memory made Mel react, and Nami Lay, who rested his head on Myer's lap, could clearly feel the side of his face being pressed against a hard rod.

"I'm sorry, Your Majesty...... I...... I'm inconvenient right now......"

Nami Jushi's face was flushed, and as she spoke, she carefully moved her body to the side.

"Uh-huh! I know, I know! ”

With an embarrassed expression, Mel pressed down on the evil creature that had made the atmosphere very embarrassing, trying to get it to settle down as quickly as possible.

"That...... If Your Majesty really can't help it...... I can also serve His Majesty in other ways......"

Nami turned to the side, her face to Mel, her little hands resting on his belt. The Taerong fairy maid in the room heard Nam Yi's words, and exited the room with a sense of humor, closing the door. Maier hesitated for a moment, and took his hand away from the living creature that was not a living thing, and then Nami Layman untied Maier's belt with a shy and skillful expression.