Chapter XXVIII

Mel didn't go far after leaving the house, and stopped in the street. Pen & Fun & Pavilion www.biquge.info he put his palm on his heart, took several deep breaths in a row, and finally calmed down his emotions.

Obviously, they are both humans, some people can feed their pets with high-end snacks, and some people can only eat a foul-smelling paste made of unknown things; Some people can feed dogs with living people, watch live people fight to gamble, and some people want to give away their daughters for a living; Some people are born with respect, while others are treated like animals......

Is this the society of the Tugu people?

Maier shook his head slightly.

This is not just the society of the ancient people, this is the human society.

"Humanity ......"

Mel couldn't help but think back to what Gray had said to him when he was in the mountains.

Kind people will sympathize with the weak, but sympathy for the weak is not an act of kindness. Because the side of the weak is not necessarily right, and the side of the strong is not necessarily wrong. Different people have different values, and what is right in the eyes of one person may be wrong in the eyes of a thousand. But in reality, right is right, and wrong is wrong.

It is wrong for a person to kill an innocent person because he is greedy for money, and it is always and everywhere. A swimmer saves an innocent person who has fallen overboard, and that's the right thing to do, anytime and anywhere. In the final analysis, what is right is what is good for people, and what is wrong is what is harmful to people.

When a person does something wrong, it is not himself who is affected, but others in society. Deception, robbery, theft, mutilation, once such a thing occurs in society, the trust between strangers will be weakened by a point. Few people think about why they should take care of their luggage when they go out. He may not be able to meet a real thief along the way, but he has to, because he knows that there are thieves in this society, but he doesn't know who the thieves are. So he can only watch out for everyone, because he can't afford the loss of having his luggage stolen.

The vast majority of people in this world don't care about the future of mankind, they only care about their own one-third of an acre, and they just want to make their lives better. This kind of thinking is understandable to ordinary people, but they don't know that what they do will make their lives worse and worse. Because they are part of human society, when human society gets better, they will get better, and when human society gets worse, they will get worse. Short-sightedness can only bring temporary happiness, and long-term comfort can only be obtained by looking far away. It's a very simple truth, many people know it, but few people follow it.

Therefore, most people in the world are short-sighted because they only think about selfishness. They will make excuses for their short-sightedness, saying "I'm so capable" and "how can I live or not", but when you put the opportunity in front of them to make them long-sighted, they will still choose to be short-sighted. At this time, their excuses changed again, saying "what does other people's lives have to do with me", "I think about others, who will think about me". They are willing to indulge in vanity and self-satisfaction, destroying the proper order of human society little by little, hurting others to their heart's content, and being hurt by others.

There are many people who lament social injustice, but aren't all social injustices caused by human beings? The ancestors did not think about their descendants, but only thought about what was in front of them, and as a result, their descendants became slaves of others and were treated like animals. It's a contradiction for them to say "how to live is not to live" while trying to make their lives better.

There will always be people who will be shy and say that if I become rich or become a person in power, I will definitely do more or less good things, and I will definitely not be as ruthless as these rich people and those in power now. But when they really become rich or in power, what they do is more chilling than the previous rich and in power.

Rich and poor are just one state. A truly kind person, whether rich or poor, will maintain a normal heart and will not do anything wrong because of wealth or poverty. They are always satisfied, they are trying to move forward, they are principled, and they do not bow to reality. Such people, whether they have nothing or have the power of life and death in the world, will not think of harming others, because they have real goodness in their hearts.

It's a pity that there are too few such kind people in the world. People know they exist, but they don't want to be like them. Everyone will make excuses for this, saying "difficult, difficult, impossible", and then wantonly destroy the social order that these people are trying to maintain. Some even regard these people as stumbling blocks in their own path to profit, and try to get rid of them by all means. When the last good man in this world dies, human society will be destroyed like a wild horse. When the time comes, there will be no need for divine punishment for the end of the day, and humans will bury themselves with their hands.

Whenever the topic of humanity is brought up, Gray appears tired. As a Leyting magician, Gray was not yet over 100 years old enough to make him look like a man in the prime of life. But when Mel was sensible, Gray was half gray-haired and very old, which is why Mel called him "Daddy".

Am I going to stick to the path my dad gave up?

Maier looked up at the starry sky. He knew he had only taken the beginning of the road, but he wanted to give up now. He wanted to be like Gray and take his wives to find a place to live in seclusion, but he couldn't leave Byronsburg, he couldn't leave the Theological Society, he couldn't leave the New Shrine, he couldn't leave the Ilibians, he couldn't leave his friends.

He was only eighteen years old, and three months later he was nineteen. But in Byronsburg, no one can take his place, not even the Iraa youkai like Nami Layman, who has lived for more than a thousand years.

He suddenly felt very frightened. He felt as if everything he was going through was designed, specifically designed to get him in this position. He knew very well that every decision he had made to descend the mountain so far had been made by his own will, but it was because of this that he felt fear, because the power and wisdom possessed by the existence that designed it all was far beyond his comprehension.

At this time, Ramogis and his guards chased after him. Ramorgis patted Mel on the shoulder, motioning for him to follow him. He led Mel back to the house where the exit of the secret passage was located, and returned the way he had come. When they returned to Fort Crown, it was almost dawn.

"Looking at your appearance, what you see and hear today should give you some insight."

Ramogis reset his bed, by which time the effects of the potional sugar had worn off, and he had regained his original sound.

"While you're still in the middle of your understanding, I'll tell you a few more things."

When the two returned to the king's bedchamber and did not change into their women's clothes, Ramogis sat on the bed, and Mel stood before him, as if a noble lady was talking to a rich lady, but it was a man's voice.

"I now control the regular army of the whole country, and I have the final say in political affairs. But it doesn't mean much to me, there are too many moths in my country. These moths have hard shells, sharp claws and sharp teeth, and are tightly hugged, making them very difficult to deal with. ”

"You may think that the Dugu people are very open-minded, but the openness of the Dugu people is only reflected in marriage, and in other aspects, the Dugu people are unusually conservative. As you can see, I often go to the city as a woman, and by the way, I buy the children of those who are willing to sell their children and raise them to become my diehards. I didn't want Euris to know about this, so since last year, I've had to dangle in front of her in women's clothes and let her take care of the affairs for me, so that I can have more time to prepare for a civil war that could break out at any moment. ”

"Although I have mastered the regular army of the whole country, this does not mean that I can easily win the war. My purpose is to get rid of all the moths and free all the slaves. But then I will become the enemy of the whole country, the army will mutiny, my allies will betray me, and in the end I will have to die. So I can't solve all the problems at once, for now, I can only get rid of the domestic moths, and the rest can only be done slowly. Even if I could solve all the problems at once, I didn't want to solve the slave problem by violent means. ”

"But the situation has changed and I can't wait for it - you probably don't understand what I'm talking about, and I don't want to explain too much. You just need to know that your father laid out a big game before he went into seclusion, a game that could change the world, a game that idiots couldn't see. I'm not in your father's bureau, and I don't know exactly what it is, but I'd love to be a part of it. ”

"In terms of feelings, I think I am a strong person, and a strong person should overcome all difficulties and achieve his own goals. It stands to reason that I, like your father, want to change this terrible world. It stands to reason that I should be on the same side as you. But you're too tender as an ally. Judging from your performance today, although you have been honing in the people for a while, you are not really able to understand the hardships of people's livelihood. ”

"You are a Rytin magician, and you have a powerful combat power that ordinary people do not have. As long as you are willing to fight, you can earn money to spend, and the hardships you suffer are all hardships in struggle, which is not bitter at all for ordinary people, but a part of life. As you can see, a commoner is respectful and obedient in the face of the powerful, but in the face of the slaves, he is domineering and arrogant, and you don't know if he is a good person or a bad person. In fact, these are all sins created by our ancestors, but the people who live in the present are unwilling to make changes. ”

"The same is true of slaves. Although I said that I wanted to emancipate the slaves, as I said before, I did not intend to liberate them by violent means. Slavery is not a class, but a state of mind. They are accustomed to obedience and have long since lost their minds, so what can such people do even if they are liberated? Isn't it still necessary to be driven by people in the end? In fact, there are many people in this world who do not have the status of slaves, but they are slaves in essence. Because they only know how to go with the flow, and they don't have a mind of their own. It is not people's bodies that I want to liberate, but their minds. ”

"Like many faiths in the world, our belief in the Spirits has completely degenerated and has been reduced to an instrument of domination. I've tried to change the situation, but the results have been dismal. Because I was a Tugu and the king of the Egus, my conversion was regarded by the people as an act of rebellion against the race, and they were very resistant to the new faith. So I need a foreign mind that can wake everyone from their slumber to wake up my people. As long as the people are on my side, I will not be afraid of being the enemy of the whole world. ”

"Your theological seminar, the new shrine, and the ideas of the Ilibi people are of the same origin, and they all come from your father's thoughts. This kind of thinking can lead people to the right path, but IMHO it lacks a certain impact and is not enough to wake up those who are asleep, let alone those who are pretending to be asleep. On top of that, although there is no difference in content, these three ideas are divided into three schools according to race, which can easily be confusing. ”

"So my second request to you is for you to integrate and improve the ideas of these three families, and to spread the new ideas after integration and improvement to the Kingdom of Egus as soon as possible. I'm going to clean up the moths in the south in three months, and if I can, I hope to see the results in three months. But you don't have to worry, I have higher requirements for quality than speed. As long as you promise me this, the second request will be considered fulfilled. ”

For his part, Maier was very keen to integrate the three ideas as Ramogis said, and the three ideas of Byronsburg belonged to two organizations and one race, and it was not easy to integrate them, and it was even more difficult to improve them. Mel didn't know what Ramogis meant by "shock," so he didn't have a clue for a while.

Ramogis shook his head helplessly when he saw Mel's embarrassed expression.

"I know it's not easy, that's why I said you just have to promise me now, so that you can make a corresponding gesture. I've learned a lot about you from Eurise, and I believe in your character, and as long as you nod your head and say yes, I'll do my best. So now there's only one thing you need to think about, and that's whether you want to nod your head or not. ”

If all Ramogis wants is a promise, Mel can naturally give it to him. After he nodded, Ramogis' second request was fulfilled.