The time goes back to September 25, 137 in the new calendar. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

In order to repay Maier's trust, Wei Xu came up with a bold plan.

Wei Xu was the only executor of the entire plan, and he planned to enter the caravan of Chaoxin Kingdom alone, and take advantage of the time when the caravan and the Xiaohu army were delivering supplies to sow discord between the two sides.

The Mingji people are well-known for their paranoia about their beliefs, while the Tairong people are quite tolerant of their beliefs. Wei Xu believed that the Mingji people, who were sensitive to nerves in front of foreigners, were likely to clash with the Xiaohu army because of his provocation, and even face each other with swords.

The implementation of this plan is quite difficult. First of all, although the Mingji people can accept foreigners, it does not mean that they will easily trust foreigners. The conversion of foreigners to the belief in the living god is the most basic condition for being accepted by the Mingji people, after which the foreigners have to change their living habits, and when they behave exactly the same as the Mingji people except for their accents, the Mingji people will truly accept them.

However, even so, the foreigners were still not trusted by the Mingji people. The most obvious manifestation of this is that foreigners do not have the right to military service. At first glance, this may seem like taking care of foreigners, but in reality it is not. Those who are not of my race will have different hearts, and this kind of thinking is found in all races.

The army is not the foundation of the country, but it is definitely the foundation of the country. The Mingji people do not allow foreigners to serve in the military, because they do not want foreigners to join their own army and come into contact with their own armaments and military deployments. At the same time, foreigners cannot become the followers of the prophet, and if they cannot become the followers of the prophets, there is naturally no possibility of becoming prophets.

The Mingji people will also restrict foreigners from going abroad, and even have a clear time limit for returning to their own ethnic group to visit relatives, and foreigners who have not returned to China after the time limit must be quarantined and reviewed. Because the Mingji people are overly paranoid about their beliefs, they are prone to disputes due to deviations in their beliefs, which is easy to be exploited by foreigners. Because of this, the Mingji people are very afraid of foreign spies, because they are likely to bring turmoil to their country, so the Mingji people are so strict with the foreigners.

There are no Mingji people in the coalition army, but Wei Xu will Mingjiwen. Learning the languages of neighboring countries is a compulsory course for the children of the nobility in the New World, but most of the children of the nobility will only learn one or two foreign languages, because learning foreign languages is a boring thing and it is difficult for ordinary people to stick to it. Some of the children of the aristocracy who just want to mess around don't even learn foreign languages at all, because they don't need these things at all.

As a child, Wei Xu was forced to learn all the scripts of his neighbors, and in addition to the Ira script, he also knew Tairong, Ilibi, Erte, Dugu and Mingji. In other words, with the exception of Leting, he would write the languages of the major races of the New World - it is worth mentioning that the Anwicks, one of the main races, did not have their own scripts.

Wei Xu was able to use these foreign languages proficiently, but he did not consider it a skill. Because from the time he started learning foreign languages to now, he rarely used this skill. He wanted to use this skill to get closer to the Mingji people and gain their trust, but Meier, who had actually dealt with the Mingji people, knew that this method was not feasible.

As long as Wei Xu still spoke with an Iraan accent, it would be impossible for the Mingji people to trust him in a short period of time, and the accent problem could not be solved. Maier and the others thought about it and couldn't find a solution to the problem. At this point, Mel suddenly recalls Nayi's approach to solving the problem, and she often thinks about the solution by bypassing the problem itself. Maier tries to solve the problem with Namyi's ideas, and he quickly comes up with a solution.

Since the accent problem can't be solved, why don't you just not speak? As long as Wei Xu pretends to be mute, the accent problem will not be exposed. In this way, Wei Xu only needs to make himself exactly like the Mingji people to gain their trust.

In fact, Maier also knows a little bit of Mingjiwen, and he knows the thoughts of Mingji people very well, so it stands to reason that he should be the most suitable person for this task. However, the hybrid of the Leting and Tairong people is too different from the Mingji people in appearance, and the Ira people are closer to the Mingji people in terms of appearance, so this task can only be given to Wei Xu to complete.

But Wei Xu knew very little about Mingji culture, and he hadn't even seen the real Mingji people. Even if he is very proficient in Mingjiwen, and his appearance is close to that of Mingjiren, as long as the two sides communicate, he will definitely show his stuffing.

In order to accomplish this task, Wei Xu studied with Meier for two whole weeks. Maier told Wei Xu everything he knew about the Mingji people, and explained to him the core content of the belief in the living God. With the unremitting efforts of the two, Wei Xu has become more and more like a Mingji person. Before secretly leaving the camp, he even spoke in a voice that exuded paranoia and fanaticism. Maier asked his cronies to put on Wei Xu's makeup, making him sloppy and sloppy, and he couldn't see his true face at all.

When he started to implement the plan, Wei Xu didn't know the state of Chao Xinguo. His disguised identity was that of a refugee. He claimed to be from Tian Zeguo, and could accurately write the names of the great prophets and some of them. The people of Mingji generally did not have a good impression of Tian Zeguo, because the great prophet of Tian Zeguo, Han Yi, acted too radically, and recently accepted a large number of foreigners to live in the country.

Wei Xu said that he and some Tian Ze people could not stand Han Yi's arbitrariness, so they had to leave their homeland and flee to other Mingji countries. In the process of fleeing, they encountered foreign robbers, everyone died, and they fled, and when Wei Xu came back to his senses, he was already alone.

Wei continued to say that he had been to three Mingji countries, but the people from these countries refused to accept him because he was from Tian Zeguo. Wei Xu wrote in a very pessimistic tone that if Chao Xinguo refused to accept him, he would not blame the people here, but Chao Xinguo would be the last stop on his escape journey.

Seeing this, the people of Chaoxin had already developed pity for Wei Xu and wanted to accept this poor man. Wei Xu then used pen and paper to complain about the unfairness he encountered on the way to escape, and the foreigners looked down on him because he was dumb, and after learning that he was a Mingji person, he began to discriminate against himself again, making jokes about the belief in the immortal god. Wei Xu wanted to resist, but he was alone and too weak, and in the end he was taught a lesson by the other party.

Wei Xu's experience made the Chaoxin people sympathetic and angry, and the Chaoxin people at this time were eager for war, and Wei Xu's arrival just gave them an excuse to start a war with foreign tribes. They accepted Wei Xu, and then took what Wei Xu had written to the local prophet, hoping that the prophet would tell the big thing about it, and then let the Great Prophet start an all-out war of races.

The war that the people of Chaoxin want to wage is not against a certain race, but against all foreign peoples. Although the great prophet of Chaoxin was also very sympathetic to Wei Xu's plight, it was not a matter of a day or two that the Mingji people were discriminated against by foreigners, and the Mingji people could use this excuse to launch a full-scale war against the foreigners at any time.

The Great Prophet was well aware of the thoughts of the people, but he had no right to wage an all-out war of races.

There is no need for a specific pretext for waging an all-out racial war, but because of this, the conditions for waging a full-scale racial war are also quite harsh, and it cannot be launched by a certain ruler of a certain race.

Of the main races in the New World, there are only two races with supreme leaders. One was the nominal racial unity state of the Ira Empire, and the other was the de facto racial unity of the Irt Kingdom. For the Ira, the only person who can wage a racial all-out war is the Ira-Emperor, and no Ira-person has the right to wage a racial all-out war other than him. And for the Elts, the only person who can wage a racial total war is King Elt, and no Elt has the right to wage a racial total war except him.

The other six main races do not have a supreme leader. The Ilibi League has so-called allies, but the chief consul of the alliance is not the supreme leader of the Ilibis. The emperor of the Tugu people was a temporary position, and it was useless after the dispute was over. As for the Letines, Tairongs, Mingji, and Anwicks, they don't even have a unified alliance.

The Ilibi League is a joint force in the political, economic, and military spheres, and a war with the Ilibians is basically a fight against the entire Ilibi League, so it is easy for the Ilibians to break out into a full-scale racial war with foreigners. It will not be easy for the remaining five races to wage an all-out racial war, they must have the approval of most of their fellow rulers, and sometimes the support of the people.

Sometimes the all-out racial war breaks out because of the conflict of consciousness between the races, and sometimes the system can also become the trigger for the outbreak of the all-out ethnic war, but the fundamental reason for the outbreak of the all-out ethnic war is that the rulers of a certain race have reached a consensus and formed a temporary military alliance. This alliance is born for profit, and when all the combatants have achieved their goals, the alliance will naturally dissolve.

Xiaohu Connect can start a racial all-out war because the survival of the Xiaohu family will affect the interests of other Tairong nobles, and the Tairong nobles will naturally support him to launch a racial all-out war. Emperor Ira was able to launch a racial all-out war, not only because he had the power to launch a racial all-out war, but also because the princes had reached a consensus and wanted to take the opportunity to invade the land of the Tairong people, so they would respond to Emperor Ira's call and fight so hard.

Now the people of Chaoxin want to go to war with foreigners, but other Mingji countries have no intention of going to war with foreigners. If the Great Prophet of Chaoxin unilaterally launched a racial all-out war, the other Mingji countries would definitely stand up at the first time, saying that Chaoxin did not have the power to launch a racial all-out war, so this war was not legitimate. Other Mingji countries will not declare war on the target of the declaration of war on the Chaoxin Kingdom, let alone participate in the war, and will only calmly watch the Chaoxin Kingdom being surrounded and beaten by a large group of enemies.

At that time, the battle situation will evolve into a single race in the Chaoxin Kingdom. Because the difference in strength is too great, Chaoxin will not even have a chance to make peace at that time, and it will definitely be destroyed.

Therefore, the state of Chaoxin must not start an all-out war of races, at least not for now.

However, if a conventional war is waged, discrimination against a single citizen cannot be used as a pretext for a declaration of bell. Because discrimination is a subjective feeling for the victim, if the victim is more nervous, it is easy to regard the unintentional mistake of others as an act of discrimination. Moreover, there is no solid evidence on the side of Chao Xinguo, and even the person who bullied Wei Xu cannot be found, and the other party can completely say that these things were fabricated by Chao Xinguo.

If the DPRK uses this reason to declare war on a certain country, this war will definitely be regarded by its neighbors as a war of aggression without any reason, and it will be surrounded and beaten up by neighbors who have suddenly united.

But apart from this reason, Chao Xin now does not have any pretext for declaring war. The great prophet of Chaoxin did not dare to risk declaring war on this ground, in order to appease the people, he could only pretend to go to the inner courtyard and hang around, and then said to the people that Wei Xu's experience was a test of the Eternal God for him, in order to test his loyalty to the belief in the Eternal God.

This argument barely convinced the people, and the people dispersed. Wei Xu stayed in Chaoxin Kingdom for about a month, easily gained the trust of Chaoxin people, and successfully joined the caravan officially operated by Chaoxin Kingdom.

At the end of October, he followed the caravan to the kingdom of Byrons. The caravan purchased a large amount of grain and grass through local merchant groups in the territory of the Byronic Kingdom, and then transported the grain to the stronghold of the Xiaohu Army under the nose of the Byronic Kingdom. The Kingdom of Byron was unable to stop this legal trade, and did not sell grain to local merchant groups, which would cause discontent among the merchant class at home; Blocking the merchant group from trading with Chaoxin's caravan will leave Chaoxin with an excuse to start a war, so the Byron Kingdom can only suffer this dumb loss.

This incident caused Wei Xu to have a great disgust with the merchant community of the Kingdom of Byrons. In fact, Wei Xu didn't like businessmen, for the generals who commanded the army, the businessmen who were active between themselves and the enemy were an unstable factor, and at the same time, Wei Xu also hated the mercenary character of businessmen.

While marching towards the stronghold of the Xiaohu Army, Wei Xu secretly resolved that he must eradicate all the merchant groups of the Byron Kingdom and let the Kingdom Chamber of Commerce control the commercial activities of the whole country.

After arriving at the stronghold of the Xiaohu Army, Wei Xu did not use the original plan to sow discord between the two armies from the aspect of faith, but deliberately spoke in front of the soldiers of the Xiaohu Army to make them doubt themselves. Then he took the initiative to cooperate with the investigation of the Xiaohu Army, and self-harmed in a place where the Mingji people could not see, making the Mingji people think that they had been severely beaten by the Xiaohu Army.

Of course, this will not make the Mingji people and the Xiaohu army completely tear their faces. He stole a Mingji musket, and the Wei family used to have a musket team that used Mingji muskets, so Wei Xu knew more about arquebuses. Aimed at a Xiaohu Army officer out of sight, and then pulled the trigger.

Wei Xu didn't hit the officer of the Xiaohu Army, but the formation of the Xiaohu Army was too dense, and the projectile hit a soldier next to him. In the chaos, the Mingji people didn't know who fired the gun, and thought that it was the Xiaohu army who made the first move, so they immediately grabbed their weapons and killed them. When the Xiaohu army saw that Mingji had made the first move, they also grabbed their weapons and killed them.