Chapter Eighty-Five: Taeyong Fairy's Will

The time goes back to June 136 of the new calendar. Pen % fun % Pavilion www.biquge.info

Maier stood obediently on the high platform for three days. Of course, the well-behaved and sensible settlement elves did not always let Mel stand on the high platform to show himself, and there was time to eat, rest and sleep, and the settlement elves who were relatively close to the high platform would take the initiative to talk to him, so as not to make him bored.

On the first day, Mel's companions left the center. Liu Xiu went to the east and visited the workshop of the settlement fairy. An Jie and Zhenxin went to the west and continued to play in the settlement. Yan He and Nam Yi went to the north, but they didn't go far. While Nami was observing the water supply system, gas supply system, and layout of the settlement, Yan He accompanied Nami and interacted with the goblins of the settlement, and then rumors about the "suffocating monster" spread in the "Golden Bird" settlement.

Three separate groups of people who stayed in different places at night. Yan He and Nami would return to the central area in the evening, while the other three would stay wherever they went. Maier also lives in the central area, living in the same building as Yan He and Nami Layman.

By noon on the fourth day, Mair chatted with the elves of the settlement about the target. The life of the ownerless Taeyong fairy has no goal, take one step at a time, and take every step well until the day of death, this is the life of the ownerless Taeyong goblin.

This way of life made Maier feel sorry for them, so he couldn't help but say the following.

"God has given you to live according to your own will, so you should obey God's command and live according to your own will. The so-called will is not arbitrary like the Tayrong people, it is only your inner thoughts and desires. What kind of self you want, what kind of life you want to live, what kind of world you want, that's your will.

If you still don't understand, I'll take my own example. I wanted to be a person of integrity, a strong person, a person who could protect others, and not long ago I added another goal to myself, which is to be a benevolent person. For life, I don't demand much. I have many wives and many children, and I want them all to be happy, happy, and live a peaceful life. I also have many friends and subordinates, and I want them all to be happy, happy, and live a peaceful life. I also want to eliminate all injustice in the world, and I want evil deeds to disappear in this world, these are my wishes.

These intentions did not come from the beginning. When I didn't leave my parents and lived in the mountains, my idea was simple, that is, to live a happy and happy life with my parents, nothing more. After descending the mountain, I saw evil deeds, so I made up my mind to be an upright person and to become strong, because only the strong can defeat the evil one and protect others from the evil one.

After descending the mountain, I met a lot of people, and gradually I had friends, lovers, and subordinates. I like them very much, so I am willing to make their lives better and more comfortable, and I am willing to fulfill their wishes. However, no one is perfect, everyone has shortcomings, and I will try my best to help them correct them, so that they can truly live a happy, happy and peaceful life.

Later, I became a lord and became stronger and stronger. I found that I had been able to change a lot of things, and since then, I have had a new will, which is to eliminate all the injustices in the world, and all the evils. I want everyone to be happy, but I know it's impossible.

A peasant who seems to do his duty, after encountering a disaster, becomes a thug who does all kinds of evil in the blink of an eye; A man who seems to have a good heart, after making a windfall, begins to be arrogant and has no one in his sights; A pitiful-looking man suddenly turns over and becomes a thug who is even more tyrannical than a thug - all of these things I have seen with my own eyes.

Where does injustice come from? Where do the wickedness come from? Isn't it all from the hearts of the people? But who can see through people's hearts? Even if you can see through people's hearts, what can you change? Who are the wicked men? Who are the good ones? I don't know, and I can't tell. I thought I was honest and kind enough, but after meeting you, I realized that I was cold and willful. That's why I added a goal to myself, that is, to be a benevolent person, even if I want to kill, I can't kill casually.

I am willing to change, I believe that there are still many people in this world who are willing to change, but there should be more people who are not willing to change. Although I am in a high position and have tens of thousands of horses, I still can't change people's hearts. There are still criminals in my territory, and there are still people who are corrupt and take bribes and derelict in their duties among officials. I've given them the best conditions, but there are still people who choose to commit crimes, and I really don't know why they do it.

But my will is there. I want to eliminate all the injustices in the world, and I want to eliminate all the evil in the world, so I have to think hard, analyze hard, keep trying, and find a way to achieve my will. I know it's a difficult, even impossible, task, but I'm still going to work on it because it's my goal and I'm going to definitely go in that direction.

When I was little, my father asked me to use a sharp knife to cut down a small tree. I told my father that the knife was too small to cut down the tree. But my father told me that it wasn't that the knife couldn't cut down the tree, but that it took too long to cut down the tree, to the point that I couldn't accept it, so I thought it was impossible.

I didn't believe what my father said, so I spent half an hour every night cutting down trees, using that knife. When I cut down the tree, it was still growing, and every once in a while it would get a little thicker, making me feel like my efforts were in vain, and I wanted to give up more than once. But I persevered for five months and cut down the little tree.

At the moment when the little tree fell, there was not a trace of joy in my heart. I took the knife and pondered, if I encountered something like cutting down a tree with a knife in the future, would I still persevere? What if I encounter a towering tree instead of a small tree, and the knife in my hand is not sharp?

I don't know how many years I'll live. Maybe it's two hundred years, maybe it's three hundred years, what if I have a problem that I can't solve in my whole life? This question bothered me for many days, and it was not until my mother saw that I had something on her mind and took the initiative to ask me about it, and I told her about it. My mother felt that I should do what I could and give up what I couldn't do in this life, but I was not reconciled, but I didn't know why I was unwilling.

So I went and asked my father again. My father laughed at me, saying that I couldn't even think of such a simple question, and that I really didn't look like his son. And then he gave me an answer very casually - you can't do it, what about your son? What about your son and your son? If they are willing to take your knife and continue cutting down the tree, one day the tree will be cut down.

Provided, of course, that they were willing - the father said this with a very serious expression and as if he was expecting something. After that, he began to tell me about men and women when I was only ten years old, and told me that I would be able to have children this way, and he laughed at me and asked me to marry more girls so that I could have children sooner.

It was only after I actually had a child that I realized that it was really a challenge to let my child inherit my wishes. I want my children to live a free and happy life, and if they inherit my wishes, they will be as busy as I am, experiencing a lot of unhappiness, and even making their hearts ache and anger. It was then that I understood the meaning of my father's phrase 'provided that they were willing', and I truly realized that I had inherited my father's wishes.

Belch...... I'm sorry, I said a bit too much, it seems to be off topic. The so-called will, that's what it is. Growing up setting goals one after another, and working towards them, that's all. Of course, the example I'm giving is special and heavy, so you don't have to use it as a reference. All you need to do is think about what you want and go for it. ”

These words brought a great touch to the elves of the settlement. The memories that had slept in the deepest part of their souls began to awaken, and the buried wishes of the elves' ancestors were revealed like monuments that had been broken through the ground by an earthquake. Given their freedom by God, they are not without a desire to live with the ancestors of the Tayyong people, the Tayyong people who have not abused them.

But those people are dead, they only live on the indelible memories of the Taeyong elves, and their descendants do not carry on their fine traditions, but instead treat the Taeyong elves who serve them more and more. Taeyong elves believe that the status quo cannot be changed, so they give up this desire and start a life without a goal.

Is it true that the status quo cannot be changed?

The Taeyong elves began to think. It is indeed impossible to make the Tayyong people return to their ancestors without harming them. But if you change the preconditions and only think about turning the Tayyong people back to their ancestors, this goal is not impossible.

With their precise intuition, they judged that it would take at least five hundred years to transform the Tayyong back to their ancestors, and they had to become stronger than the Tayyongs so that the Tayyongs could begin to change. But Taeyong goblins can only live for a maximum of sixty years, and none of the goblins present will live to complete their goal.

But so what?

When that day comes, the surviving Taeyong goblins will be able to live the life that their ancestors dreamed of. For Taeyong goblins, who are willing to sacrifice everything for their fellow clans and future generations, this reason is enough to make them take action.

There were about two hundred Tayjon goblins who heard Myer's words. They began to communicate with their companions behind them, passing on Maier's words. The "Maier Women's Appreciation Party" was suspended, and the elves began to move out of the plaza so that more of their companions could hear the words.

The elves' behavior reminded Mair of the citizens of Ilibi who shouted revolution in Magnich, and he knew that he seemed to have done something big again, and he could only accept the result.

However, the Taeyong elves did not shout at the top of their voices like the agitated citizens of Elibi, but simply passed the message to their companions as they normally would, and that was it. Ten to ten, ten to hundred, Mair didn't see a trace of excitement on the faces of the Tayjung elves, their expressions were serious, because they knew the weight of these words.

In the New World, there are not only Tayrong people, but also people of other races. If the Taeyong elves want to live the life their ancestors wanted, they must change the people of other races as well. As a result, they have to devote more time.

If they just give their time, they will not hesitate to take a step. But the reality is that the vast majority of Taeyong goblins don't know much about foreigners, and for now, they can't find a way to change them. They have to figure it out slowly, looking for a solution to the problem.

It's a long process and a lot of sacrifice. Some of the ancestors of the Taeyong goblins tried to impress the Taeyong people with their true feelings, but these Taeyong goblins were all abused or killed without exception, and none of them ended well. These things were seen by the rest of the Taeyong goblins, and the memories were passed on to future generations.

Therefore, in the eyes of the Taeyong goblins, it is possible for aliens other than the Taeyong people to be moved by true feelings, but it is absolutely impossible for Taeyong people to be moved by true feelings. They felt that if they approached the Tayyongs, they would be taken back as slaves, subjected to all kinds of torture, and thus pay great sacrifices.

In fact, the Taeyong people, who tortured and killed the Taeyong goblins, were the original ruling class of the Taeyong people. It was under their influence that the Taeyong people began to treat the Taeyong goblins. The departure of the Taeyong goblins forced the Taeyong people to work in person, and also caused the Taeyong people to be attacked by the Taeyong monsters. The Tayyong people were so dissatisfied with this that they rose up to overthrow the rule of these people and elect a new ruler. And these new rulers are the ancestors of the Taeyong nobility.

In the next ten days, the Taeyong goblins in the "Golden Bird" settlement seemed to have forgotten about the "Maier Women's Clothing Appreciation Party", and everyone was discussing the topic of "will" and "change". The first to notice the abnormality were Nami Jushi and Yanhe, who were closest to the central area, then Liu Xiu, and finally An Jie. Because Zhenxin is too simple, she has never noticed the strangeness of the Taeyong goblins from beginning to end.

So everyone immediately returned to the central area and found Maier, who had changed back into men's clothes, to find out what was going on in the settlement. Mel said what he had said to Tayyong Fairy on the high platform to his companions as simply as possible.