Seeing that Yun Shanshan didn't like her beggar dress so much, Zhou Ruoran really wanted to take off her outfit now, to be honest, Zhou Ruoran herself had looked in the mirror, this appearance was really like her younger brother, the younger brother who was really annoying and annoying. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Speaking of his younger brother, Zhou Ruoran's heart was also full of sighs.

Zhou Ruoran remembered that when he was very young, his younger brother used to be a very cute little boy. However, since a high fever, this lovely brother has not been seen again. This high fever burned out his younger brother's nervous system, so since then, Zhou Ruoran's younger brother has always been an idiot.

Strange to say, once a person becomes an idiot, gradually, his appearance begins to change. The original delicate brother no longer exists, and gradually, the cute younger brother has become a beggar who looks disgusting at first sight.

For a long time, although Zhou Ruoran had the heart to love and care for this younger brother, but now this younger brother is a fool who doesn't know anything and behaves very strangely. Therefore, after a long time, although he still cares about this younger brother in action, Zhou Ruoran's original love for him no longer exists.

To be honest, there is one thing that Zhou Ruoran can't figure out, that is, why did the monk he met in Paris, France, deliberately dress up to look very much like his younger brother now? Zhou Ruoran felt that this was a bit cruel, because he originally loved his younger brother so much, and now his younger brother is like this, which is also a scar in his heart, a pain. Presenting yourself as someone similar to your brother is undoubtedly like slapping yourself in the face a lot. However, the will of heaven is difficult to disobey, and in the end, Zhou Ruoran can only endure it.

And in the end, if Zhou Ruoran himself is to explain the monk's behavior, he believes that all this may also be a kind of fate, but this is not a good fate, but a bad fate.

In Paris, France, although that place is not a place where Buddhism is prevalent, it is a relatively free place after all, and the freedom of thought has allowed many schools of thought to take root there. In that place, Zhou Ruoran got to know some Orientals who were more proficient in Buddhism, and also understood some thoughts and contents about Buddhism from them.

All along, Zhou Ruoran has not been the kind of person who reads to death, and it is also Zhou Ruoran's attitude to life that he does not treat books with a rigid attitude. For any religion, Zhou Ruoran does not believe in all things, what he believes is his own understanding, his inspiration, and what he tells himself in his understanding.

During his time in Paris, Zhou Ruoran was exposed to Buddhism and other religious teachings.

Zhou Ruoran likes religion very much, any kind of religion is good to people and full of positive energy. Zhou Ruoran doesn't like any kind of extreme and extreme things in this world, any excuse for war, any extreme incitement, any selfish, arrogant, arrogant and power-hungry things, Zhou Ruoran likes fraternity, equality, friendship and mutual assistance.

Therefore, during his time in Paris, Zhou Ruoran saw many religious schools and various thoughts, and the most impressive or most motivating thing about Zhou Ruoran was some Buddhist teachings.

However, it is also strange to say that if some people who know a lot about Buddhism talk to Zhou Ruoran and talk about some specific things in Buddhism, Zhou Ruoran often does not know, and Zhou Ruoran feels that knowing those stereotypical and boring, maybe specific people and things that appear in the field of Buddhism, or many specific stories, Zhou Ruoran thinks that there is no need to know. These concrete stories, they are all tools for the purpose of arguing opinions, and a person, if he believes in such doctrines, must not blindly put his faith on the various instruments of these religions and ignore the place of his soul.

Therefore, if Zhou Ruoran feels that he has already attained enlightenment, he does not need to regard these tools of truth as too important, and like some people, regard these tools as a worship object of doctrine.

Zhou Ruoran believes in many spirits of Buddhist teachings, and he himself feels that he has a relatively deep understanding and feeling of these.

For some things, Zhou Ruoran believes in cause and effect. The occurrence and emergence of many things are the principles of various causal cycles. The past and future lives are like the life and death of human beings, and the cycle itself is a kind of existence and objectivity.

Therefore, cause and effect is a theory accepted by Zhou Ruoran.

Just like in this life, if you encounter some difficult people or things, these are generally the accumulated grievances accumulated in the past life and explode in this life. You have escaped the troubles of this resentment in this life, and you will always encounter it in the future. Therefore, some resentment, what should come, let it come, and when it is time to dissolve, it will naturally dissolve.

Buddhism tells people to do good, not to do small evil, to do good is also to accumulate virtue, in the final analysis, it is also to accumulate all kinds of good karma for themselves, so that they have become more and more comfortable in the long river of fate back and forth.

To be honest, Zhou Ruoran despises those who think they are smart and do all kinds of evil. It seems that in this world, some people themselves understand some methods that are slightly better than others, so they begin to ignore the disgust of others, and always do it, and die without repentance. This kind of person, first, is estimated to have done too much evil in the next life, and his brain is not good in this life, and he has pig brains to harm others, and he has done bad things, and he has accumulated grievances for himself. The second type of people are evil in their hearts, they only have themselves in their hearts, they don't care about others, they are insidious and gloomy, these people are not good, they are similar to the first type of people, they are also the kind of people who do evil and create evil.

There are even more people who will take revenge, do bad things non-stop, don't understand self-esteem, have no face, in layman's terms, they are shameless to die, and they have a pigskin face. These people, in general, are either too stupid, that is, too stupid, or too evil. Stupidity and evil sometimes make sense. It is estimated that in the next life or in the near future, fate will be reincarnated again, and the sea of suffering will be endless, and it will always exist like an animal.

This is the doctrine and essence of Buddhism, and it is also a balanced theory of the spiritual realm that conforms to the laws of nature. Zhou Ruoran can feel its light, feel the theory and the magic and correctness.

Well, unconsciously, Zhou Ruoran's thoughts are also drifting away, and at this moment, what Zhou Ruoran needs to face is Yun Shanshan.

In the depths of Zhou Ruoran's heart, what he can't let go of is this little girl. Five hundred years ago, although it was a very distant past, in the softest place of the heart, the memories of five hundred years ago still seemed to be clear when they were in dreams. However, whenever Zhou Ruoran wanted to raise his hand to touch the warmth of that side, he found that the things in his memory suddenly dissipated.