After the gods had experimented with the mysteries of the book, Qing Ming, who was sitting on the left, stood up and said to Di Yuanzi: "Your Excellency, that is, the statute has been set, if there is a conflict between the gods and the immortals and Buddhas, how should we exercise divine power?" How should we and other gods cultivate? If you encounter a side way, how should you deal with the evil way? ”

The words of the Qing Shen God were to the point, this world is the world of Dao Law manifestation after all. Pen? Interesting? Pavilion wWw. ｂiquge。 Info The destruction of heaven and earth by those great supernatural beings is especially serious. For example, the Demon Sect's Seven Absolute Secret Demon Wusuo, once activated, all the heavens and stars moved together, and the fire of the Void descended, and the radius of thousands of miles became a barren land. As a member of Shinto, he hates this kind of magic weapon that is especially destructive. Because God is united to heaven and earth, it is equivalent to a part of heaven and earth. To destroy the nature of heaven and earth is to destroy the very foundation of the gods themselves.

"Good question!" Di Yuanzi praised him with a jaw, "After all, our gods are different from the two Immortal Buddhas. He seeks to be free and unrestrained, and we seek to obtain the order of heaven and earth. If the Tao is different, what do you care about them? If they don't come to us, you will turn a blind eye and ignore it. If they disrupt the order of heaven and earth, you need to report it to your superiors and let us deal with it! ”

Hearing this, the Qing Ying God frowned slightly, and asked worriedly: "It's best if the two can not offend each other, but if we interfere with their interests, our divine powers are not high, can't we only be kneaded by others?" "One of the earth gods below is also related, after all, what happened to the earth is close at hand, and he has not been out of trouble until today. If his own family hinders the interests of the two immortals and Buddhas, and has no means to protect himself, he is afraid that he will be killed.

When Di Yuanzi heard this, he couldn't help but think of what happened to him, now that he was just a fledgling Shinto, someone would come to him, if it was the future operation of cause and effect, how could he escape the battle between the immortals and gods?

When Shinto was founded in the first place, Jimotoko vaguely thought that it was only now, after being banned in the legal domain for a year, that she could completely understand the differences. After all, the two realms of immortals and Buddhas are different from Shinto, which emphasizes the principles of self-righteousness, the gods integrate heaven and earth, and everything takes the development of heaven and earth as the first. The two realms of immortals and Buddhas are to seize heaven and earth to create and nourish their own bodies. There are fundamental differences between the two, how can the contradictions be reconciled?

You can only take one step at a time, after all, the cultivation of the deity is also a path to the immortal path, but you can't lose a big one because of a small one.

Di Yuanzi sighed helplessly: "I'll wait for the Divine Dao to develop after all, if you don't provoke the two Immortal Buddhas, try not to face the Immortal Buddha Two!" Once there is a dispute, the cause and effect will become bigger and bigger in the future, and the dispute between the immortals and gods will be very disadvantageous to my Shinto. ”

Qing Ming and one of the earth gods couldn't help but be silent. They have also experienced the City God Tribulation, if it weren't for Di Yuanzi's responsibility to send the two out of the City God Domain, I'm afraid they would still be trapped in the City God Law Domain.

When the earth gods heard what the earth motoko said, their reactions were different. Some are worried, some are silent, and some are calm and self-contained. This calm and self-controlled earth god stood up first and said to Di Yuanzi: "Why should my lord grow up others to destroy his own prestige, we and other gods are in charge of the laws of one region, as long as we do not lose our virtue in heaven and earth, I am afraid that the persecution of their immortals and Buddhas will not succeed?" ”

"That's right, our gods are in harmony with heaven and earth, and to kill our gods is to be punished by heaven and earth, and there are few unwise people who think about it, at most they will ban our gods!"

"You still have to have the power of self-preservation, and this seat will first teach you the method of cultivation and the method of refining artifact magic weapons!" Di Yuanzi is eager to improve the strength of the gods, and will teach all the exercises he has studied after meditating for a year to all the earth gods.

"If you want to cultivate, you must know that the cultivation of the gods is divided into two paths, the Innate Divine Dao and the Acquired Divine Dao." After a pause, Ji Yuanzi continued: "The Innate Divine Way is the god of nature, and the gods like us belong to the Innate Divine Dao. As a god of the land, you are also a god of heaven. There are two ways to go up, one is to control the mountains and rivers. The other is to use humane incense to become a city god and a mortal who rules a region. The two paths are different, and those who control the mountains, rivers and the earth need to understand the laws of heaven and earth and control the mountains and rivers step by step. As for the other path, it is a shortcut to have merit in heaven and earth, to have great deeds in humanity, to accumulate incense and faith, and to be promoted like a mortal official. ”

Di Yuanzi waved his hand, and a golden light shot out, outlining a land of mountains and rivers in front of the gods. Between the mountains, rivers and the earth, countless mortals multiplied and gathered into villages and towns, and a simple map of the mountains and rivers was presented in front of the earth gods. Di Yuanzi waved his hand again, and two divine lights of gold and red fell.

The two divine lights evolved separately, and the golden light evolved the laws of mountains and rivers, controlling the mountains and rivers step by step. Another red light with the help of the belief in incense of all living beings, starting from the village land and advancing to the land, the county city god, the government city god, the state city god, and the road city god. Di Yuanzi clearly evolved the path of the two.

Then he said to the gods below, "Have you ever understood? ”

"My lord will demonstrate the two paths clearly, how can I not understand it!" The Blue God looked at the two divine paths that had evolved in front of him and said thoughtfully. "But in my opinion, there are advantages and disadvantages to each of these two paths."

"Oh?" Di Yuanzi looked at the Qing Shen with some surprise. "Tell me about it!"

The Qing Shen God sorted out his thoughts and said slowly: "The two ways of Venerable Divine Dao have evolved clearly. The cultivation of innate Shinto is much more difficult than that of acquired Shinto, in which it comprehends the laws of heaven and earth and evolves its own avenue mysteries. Originally, as gods, we should be extremely simple to comprehend our own laws, but because we are in harmony with heaven and earth, we will be limited by the laws of heaven and earth, and it will be difficult to comprehend the mysteries. As the so-called ignorance of Lushan, it is only because of being in this mountain. Being in the middle of it, naturally I don't know its true face. ”

When the other earth gods heard this, some suddenly realized, and some still frowned and pondered.

"Not bad!" Hearing this, Di Yuanzi nodded in praise. "What do you think of the acquired Shinto?"

"The acquired Shinto is much simpler than the Innate Shinto, this Dao is easy and fast, as long as the incense faith is enough, you can be promoted smoothly. Although it is also necessary to understand the law, with the help of incense faith and willingness, you can successfully understand the law of humanity. The Blue God looked around at several land gods beside him and said slowly.

When several of the earth gods heard what the Qing Shen God said, their eyes couldn't help but light up, and they were extremely interested in such a convenient method as the Acquired Divine Dao. Several people couldn't help but sit upright and listen carefully to the explanation of the Qing Shen God. Di Yuanzi and the Green God of the Underworld saw the demeanor of these land gods in their eyes, and the God of the Green Underworld felt disdain for these people.

He also ignored the demeanor of these people, and continued: "The two paths have their own advantages and disadvantages, as Fang just said, the innate divine path is difficult to improve, but in the end it is the highest achievement. It's easy to advance to the way of Shinto, but it's too much bound by humanity, and the final achievement is just to become a humane god! ”

Di Yuanzi said approvingly to the Qing Shen Shen: "It seems that Daoyou has also gained a lot of experience since he became a god. The two Shinto paths, born and acquired, are different in difficulty and achievement. However, although it is difficult to improve the innate Shinto, there are other ways to assist. Although the acquired Shinto is easy to be bound by humanity when cultivated to a high level, it may not be impossible to cut off the bondage. ”

Di Yuanzi held the divine throne in his hand, raised his hand slightly, and a golden light spread out, turning into a light curtain and erecting in front of everyone. Di Yuanzi's finger slid slightly, and a talisman seal book appeared on the golden light curtain. In just over 300 words, the Fu Gong Seal Book elaborates on the two Shinto exercises.

As soon as the land gods looked at the Fu Zheng Seal Book, they understood the true meaning of it. This exercise is not very profound, it seems simple and clear in just over 300 words, but the long charm in it is thought-provoking. The simpler it is, the more it's worth pondering.

Qing Shen carefully watched this talisman seal book, this exercise is suitable for the innate Shinto, and the acquired Shinto can also be cultivated, which involves the cultivation of natal talismans, priesthood, divine position, divine soul, divine power, and divine body. This exercise may seem like the most basic exercise, but it can be derived according to each person's different understanding, and it can be derived into infinite variations.