Chapter 126 Hell is not empty, and you will not become a Buddha
One day many years ago, the Buddha sent an envoy from the West to read out the decree and let the Jizo Bodhisattva go to the West to become a Buddha. Pen "Fun" Pavilion www.biquge.info
At that time, the Jizo Bodhisattva was merciful, and seeing that the thousands of unjust souls in the underworld were still suffering in hell, the Jizo Bodhisattva immediately made a great wish, that hell would not be empty, and that he would not become a Buddha.
What Jizo Bodhisattva himself didn't expect was that it was this wish that made it lose the opportunity to become a Buddha, although thousands of years have passed, Jizo Bodhisattva is still holding the name of a Bodhisattva, and has not yet become a Buddha, and even Jizo Bodhisattva himself does not know when he will become a Buddha......
Although Jizo Bodhisattva did not become a Buddha and the name on his head was Bodhisattva, it was much higher than many Buddhas in the West, and his mana was boundless.
Just like Guanyin Bodhisattva, Manjushri Bodhisattva, and Puxian Bodhisattva, these three Bodhisattvas are also the same as Jizo Bodhisattva, who could have been promoted to the Buddha in the West early, but they couldn't let go of the worries in their hearts, so they missed the opportunity to become a Buddha.
Take Guanyin Bodhisattva as an example, when he received the decree of the Buddha of the West to become a Buddha in the West, Guanyin Bodhisattva of course set off to the West with the envoys of the West.
However, when they passed through the mortal sky, Guanyin saw a tiger chasing an unarmed woman on a mountain, and Guanyin was so merciful that he immediately went down to drive the tiger away and save the woman from the brink of death.
However, the envoys of the West told Guanyin Bodhisattva not to take care of the affairs of the mortal world, otherwise it would be bad if he missed the opportunity to become a Buddha.
Guanyin Bodhisattva felt that it made sense, so he turned around and flew to the west with the Western envoy, but looking at the West getting closer and closer, Guanyin Bodhisattva couldn't let go of the woman who was chased by the tiger, and immediately it turned around and flew back, and finally due to the appearance of Guanyin Bodhisattva, the danger of the woman getting out of danger, and the tiger was also driven away.
However, the decree of the Buddha in the West is also cruel, although Guanyin Bodhisattva saved the woman from the source of life and death, but it missed the time to become a Buddha, so Guanyin Bodhisattva did not become a Buddha at that time, and still bears the name of Bodhisattva.
Although he bears the name of the Bodhisattva, due to the great compassion in his heart, the influence of Guanyin Bodhisattva in the mortal world is not as small as that of the Buddha, and it is more than that, because many small temples can not have the statue of the Buddha, and there can be no statue of the Buddha of Guanyin.
As for why Manjushri and Puxian Bodhisattva missed the opportunity to become Buddhas, the golden gold will not be described in detail here, lest our little friends say that the author is making up the number of words.
Actually, to be honest, I don't know why Manjushri and Puxian missed the opportunity to become Buddhas......
Guanyin Bodhisattva's influence in the mortal world is no less than that of the Buddha, and the status of Jizo Bodhisattva in the underworld is very high.
If you want to say that the king of the ten halls of Yama is the emperor of the underworld, then the Bodhisattva of the earth is the emperor of the emperor's Lao Tzu Taishang, if the king of the ten halls of Yama is the prime minister of the underworld, then the Bodhisattva of the earth is the emperor of the underworld.
Although Jizo Bodhisattva is not directly in charge of the trivial affairs of the Netherworld, its influence on the Netherworld is very huge, and the Ten Halls of Yama have to listen to the Jizo Bodhisattva from time to time.
For example, if a ferocious ghost is about to be sent to the eighteenth layer of hell in the netherworld, as long as the Jizo Bodhisattva stands up at this time and says a word, even if the next decree wants to forgive the sins committed by the ghost, or if he gives his token to the ghost, then the ghost can not only not go down to the eighteen layers of hell, but it can also be reincarnated immediately to the rich and noble, or it can stay in the netherworld as an official.
Jizo Bodhisattva is equivalent to the emperor of the underworld, and it says that the ten halls of Yama must be done in the face.
As long as the emperor Chrysostom is opened, perhaps only one holy decree is needed, whether you are a small citizen in the countryside or a beggar on the street, you can become a high-ranking official and prime minister in an instant, and it is not impossible to become a relative of the emperor.
Just like the high ball in the Water Margin, that guy is good for nothing but kicking football and being cunning and treacherous, but he uses these things to please the prince.
As soon as the emperor died, the crown prince became the emperor, and with a holy decree, Gao Qiu went from a street gangster to a senior official of the imperial court.
Therefore, it is not wrong for Bai Wuchang to let Zhu Yilong go to the Netherworld to ask for the token of the Dizang Bodhisattva, as long as Zhu Yilong has the token of the Dizang Bodhisattva, the female ghost Ding Yu dreams of going to the Netherworld to be reincarnated, and it can be at any time, if it does not go to the Netherworld and wants to find an identical corpse in the world to borrow the corpse to return the soul, the ten halls of the Netherworld will not care.
But Zhu Yilong didn't even go to the underworld, and he didn't know what the Dizang Bodhisattva was like, and wanting to get the token of the Dizang Bodhisattva was undoubtedly the rhythm for Zhu Yilong to let him ascend to the sky.
No wonder Bai Wuchang didn't want to say it at first, but now it seems that even if Bai Wuchang said this method, it would be the same as not saying it, because it was much more difficult to get the token of the Netherworld Dizang Bodhisattva than to find the Kunlun Heavenly Book.
"The 'Venerable' token you are talking about is the token of Jizo Bodhisattva, right?" Zhu Yilong asked in a low voice.
"Yes, it's the token of the Jizo Venerable." The words of Bai Wuchang are filled with endless worship.
It seems that no matter what they are on the other side or at any time, they are very respectful when they mention the name of Jizo Bodhisattva, because Jizo Bodhisattva is the first god of the Netherworld after all.
"The Venerable Token has not appeared in the world for thousands of years, or maybe it hasn't appeared in the world for tens of thousands of years, Zhu Yilong, you can't do this." Black impermanence shook a black charcoal head like a drum and said, "We also heard from other high-level black and white impermanence, the last time the token of the Jizo Bodhisattva appeared in the world was in the hands of the founder of Maoshan and Longhu Mountain at that time, Taishang Laojun, I heard that at that time, Taishang Laojun had not yet become an immortal, and there was a token of the Jizo Venerable in his hand, but with the Taishang Laojun feathering into an immortal, the Jizo Venerable took back the token, and thousands of years have passed, and no one in the world can get the token of the Jizo Venerable, Since then, the token of the Jizo Venerable has not appeared in the human world. ”
"Can't you really help Siyu?" Zhu Yilong fell into deep thought.
The token of the Jizo Bodhisattva is equivalent to the emperor's gold medal order in the Netherworld, and it seems that if you want to get this thing, you have to go to the Netherworld Mansion, otherwise it will affect the female ghost Jiang Siyu in the future. (To be continued.) )