"There is no pain in life, and there is no sorrow in death! The poor monk's fate is over, and he has to get real cause and effect. Pen Fun Pavilion www.biquge.info "The old abbot clasped his hands together and saluted to the dust.

Lichen smiled and asked, "How is the old abbot going to repay the cause and effect of poverty?" ”

"The poor monk came and went empty, with nothing else to do. Now I want to go west, and I will explain the reason with the real person, but I have gone before, how about it? The old abbot said.

"The old abbot is so calculating!" Lichen laughed when he heard this, this old monk was dying and wanted to take advantage of himself. However, Lichen is not a stingy person, and there are people in Buddhism who personally explain the reason, even if the intention is not pure, it can be regarded as a good thing.

"Good! Old abbot, please speak. Lichen waved his hand to summon a night cloud, and placed a futon on top of the cloud, which was regarded as the grace of the old abbot's quiet room hospitality.

The old abbot was not surprised, and sat on the futon with the dust very freely, and in the mist of the clouds, he told the dust about why Buddhism was so vigilant about the dust.

"Buddhism has its own law of the afterlife, and the Taoist gate also has the way of eternal life in this life. For more than 1,000 years, although the two religions have disputes, they have mostly been at peace. Nor has it been exterminated or exterminated. In addition to the presence of the imperial court, it is also related to the fact that you and I have nothing to do with each other. Do real people think so? The old abbot's face was calm, but he said a word.

"The Tao seeks this life, and the Buddha crosses the next life. Do not interfere with each other, each in its own way. Is Buddhism the door to open the door for the poor to pass away? Lichen asked.

"This is one of them, real people interfere too much in the mortal world, and it involves the luck of the dynasty. It is also a taboo for practitioners. In order to promote the Tao, real people have done their best. Can someone from the Dao come to help? The old abbot asked with a smile.

The dust was speechless and had to be silent. After a long time, he said: "Please also ask the old abbot to solve the doubts of the poor road!" ”

"There is no Amitabha Buddha in the south! Good, good! If a person is in a daze, he is in the abyss and does not know it. Real people are deep in the red dust, the cause and effect of the world, there are gains and losses, and there are merits and results. Flowers bloom in two lives, and life is between Buddha and demons. The real person holds the Tao with a firm heart, pushes the Taoist door into the world, and he is a real person who ascends to the Tao one day, and he knows the successor, and does not have red dust and miscellaneous thoughts? All kinds of red dust are misty, prosperous for a while, such as mountain torrents, but it is difficult to ensure that it is not prosperous and will decline, and the Taoist family will continue to be lucky. The old abbot said.

"Hey! ~ The world is so big, why are all Buddhism trapped in this small corner, you must know that the Central Plains is not enough to support, why not fight for others, Buddhism came to the west in the past, why can't you go west today. How foolish is it to be a cocoon and bind yourself? Lichen finally understood and sighed.

"The real person is proficient in the way of divination, and he should know that the martial arts of the Ming Dynasty have declined and are irretrievable. How difficult is it to go against the sky? There is the prosperity of the Tang Dynasty, the Buddha country of thousands of miles in the Western Regions, and the Daomen has also expanded its territory in the Western Regions. After Xuanzong, the Buddha kingdom did not exist, and Taoism in the Western Regions became extinct. If it weren't for the tantric sect of my Buddhism to turn the tide, the two religions in the Central Plains would not be able to escape the catastrophe, do you think so? The old abbot said.

"No wonder Tibetan Buddhism preaches the grassland, and the two religions of the Central Plains do not stop it. But what is the reward for the day? "Dusty Road.

"Tantra is the secular law of the Buddha's country, and it can be used as a barrier to the Central Plains, and it can resist the coming of other sects from the west," the old abbot nodded.

"The poor grassland established a religion, but it broke the covenant between the two religions?" Lichen suddenly realized and asked.

"Yes!" The old abbot nodded.

This is the sorrow of the "wild road"! In the end, the Xuanguang concept is shallow, even if it is born out of the dust, it is still difficult for the leaders of the two religions to admit it. Under ignorance and fearlessness, he committed a taboo and did not know it. If it weren't for the sake of cultivating the dust, the two religions would have no choice. And in the end, the dust is to save face for the Taoist family, and the Taoist door will secretly maintain one or two when he gets the benefits and steals fun. Otherwise, I don't know how to be counted to death!

The truth is always in the hands of a few, and even if it is dusty, it is only the majority who have been blinded.

"The old abbot explained the secrets of the poor road, and the two religions agreed?" Lichen asked.

"Real people act in an eclectic way, as they please. The wind in the world is stirred, and the clouds are moving in all directions. How dare Buddhism and Taoism not correct the name of real people? The abbot said.

"Old Abbot, monks don't have to be so hypocritical? Let's just say that the poor road is like a wild boar colliding indiscriminately, and it has ruined many plans of the two religions, but now it is just intended to be co-opted, so that the poor road will not get into trouble! Old abbot, is what the poor Dao said right? Poor Dao laughed at himself disapprovingly.

"There is no Amitabha Buddha in the south! Sin, sin! A real person is a person with a real temperament, and he is a poor monk." The old abbot was embarrassed for a while.

"Even if there is no phase, why should we care if there is a phase or not? Thinking too much to prevent the intestines from breaking, calculating is always difficult to get out. Those who cultivate the poor way are their own ways, and those who do are their own hearts. The old abbot practiced Buddhism, but did he know the way to let go? Lichen asked.

"What does it mean to let go?" The old abbot was shocked and asked.

"Since you put it down, why do you need to ask, have you ever put it down?" Lichen smiled. At this time, many doubts were solved, and what he knew in his previous life became a joke. I don't know whether to be happy or sad for a while.

"No self and no other is to let go, no gain and no loss is to let go, no life and no death is to let go, no prosperity and no defeat is to let go. Many troubles are always empty, and the rise and fall of success or failure is a dream. There is nothing to worry about, so there is nothing to think, the heart is empty, the old abbot is now in the world, can you rest assured that you will go west? Lichen suddenly said to the old abbot.

"Ahh The old abbot was stunned for a moment, and then burst out laughing, ha! Ha! Ha! Ha!...... Laughing wildly, laughing sadly...

"Many troubles are always empty, and the rise and fall of success or failure is a dream. There is nothing to worry about, so there is nothing to think, and the heart is empty and free. Feel free! I see. The old monk couldn't stop laughing, like a madman, dancing with his hands.

"Fusheng Immeasurable Heavenly Venerable! Poor Dao sent off the old abbot. Lichen's heart suddenly tightened, and he hurriedly bowed as if he realized.

"Flowers bloom in two lives, and life is between Buddha and demons. Nam no Amitabha? The poor monk thanks to the real person. Real people don't have to be like this, the poor monk has run out of oil, and there is no obstacle to real people. The poor monk had already explained it to his disciples. Today, if you have a real person, when there is no obstacle, the real person can rest assured, and the poor monk also wishes the real person to have a smooth journey and ascend as soon as possible! After the old abbot finished speaking, he also bowed deeply to the dust, which can be regarded as a farewell!

"No obstacles, no obstacles, no fears, far from upside-down dreams, nirvana. The Buddhas of the three worlds, according to the prajna jackfruit, have attained the three bodhisattvas of Anuttara. Therefore, it is known that there are many jackfruits, which is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. The old abbot sat cross-legged above the clouds, closed his eyes and chanted, but his figure slowly faded. until it disappears without a trace.

"When, when, when..."The bell in the Guangji Temple in the distance rang suddenly, breaking through the night sky, and the sound spread for ten miles.

The old abbot passed away~~~

"Taiyi is immeasurably saving the suffering Tianzun! The old abbot went all the way. At the place where the bell rang, the dust was like a ritual, and prayed silently. But when he looked silently at the place where the bell rang, on the futon where the old abbot had just sat down, a white lotus quietly bloomed.

Peanuts are two-sided, and life is between Buddha and demons. A hundred lotuses are a boat, can you survive the dust?

(To be continued.) )