When Zhao Gongming and Kui Niu stood up, Zhao Gongming was thinking: The two in the west should be coming soon, I don't know if it's like what is written in the novel, if that's the case, then these two really deserve to be the first director and the first supporting role in the wilderness. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Just as he was thinking, a voice suddenly came from outside, and he only listened: "Who was me before I was born, who I was when I was born, I am when I grew up, and who am I when I close my eyes." I saw two Taoists walking in from the door, and their clothes were torn, one of them grabbed his bun, his face was yellow and thin, he wore two flowers on his bun, and he held a branch in his hand, and the other was scorched and yellow, and his face was bitter and holding Buddha dust.

Zhao Gongming knew that these two were the actor of the flood wilderness, and the one who took the branch should be the quasi-Taoist person, and the bitter face was the Taoist guide, that is, the later Western Second Sect Master.

At this time, I saw Zhun Ti staring at the seats in front of him for a while, and then suddenly burst into tears, "What can I do about this, I think my west is in a remote place, and I have no resources and aura, and our senior brothers just want to rely on this Taoist ancestor sermon to go back and forth to transform the West, but who thinks, chaos is dangerous, although we are trying to hurry, we are still late?" What can I do? Woowoo。。。。。 He started crying as he spoke.

At this time, Zhao Gongming thought to himself: This is really an actor, one is not counted, and there is a guide with a bitter and hateful face even if he doesn't speak, no wonder Hongyun, a good old man, can't stand it, he really smells the tears of the sad listener, even if he is not affected because he knows the result. No, this voice doesn't sound right, it's in Sanskrit, no wonder, this guy is really bold, he dares to use spells in the Zixiao Palace, it seems that Zhun Ti is really not in vain. Do you think, where do ordinary people dare to be wild in the Zixiao Palace, it is estimated that Hongyun did not expect Zhun Ti to dare to use spells in the Zixiao Hall to find his way.

Sure enough, Hongyun became more and more unbearable when he heard it, and said: "Daoyou don't have to be like this, don't you just have a seat, I'll let you?" At this time, Hongyun's friend Zhen Yuanzi also got up and said, "I'll let you too, right?" With that, he got up and left his seat and walked to the empty seat in the back.

At this time, Zhun Ti looked around and thought that if we want to sit together, we will also sit together, and then looked at Sanqing, Nuwa and Kunpenghou. I thought that Sanqing couldn't be provoked, the two of us beat the three of them, and although Nuwa and they were also two people, if they fought, they might not necessarily win, and it would be disgraceful to win, and it would be disgraceful for women to win. So they decided to sacrifice Kunpeng, only to see Zhun Ti say to Kunpeng: "You flat-haired brute didn't hurry up your seat when you saw us coming, why are you still sitting?" After finishing speaking, he immediately waved his hand, and the Qibao Miaoshu swept towards Kunpeng, and then, as soon as Kunpeng saw that the situation was not right, he immediately dodged away and left the futon, and then the two saints of the West sat up, and then said to Hongyun, please take a seat.

Hongyun just sat down on the ghost when he saw it, this time he could kill a Kunpeng, but he didn't dare to attack, so he had to firmly record all the accounts on Hongyun's head, there are two reasons, the first and most critical one-on-one is not the opponent of the two in the West, don't talk about one against two, the second is that he thinks that as long as Hongyun didn't hear it at that time, the two guys who don't give way to the West won't be like this, because as long as Hongyun doesn't let it, Zhen Yuanzi won't let it. Thinking about it, he walked directly to the back row without saying a word, and then picked up a weak seat and sat down.

"Okay, let's just sit in this position after the warp, don't change it?" With the appearance of this voice, Hongjun also appeared in front of everyone, and it appeared so naturally, as if he had been there all along.

It's not right.,It looks like the director of this time should be the master or the way of heaven.,This time is like reporting the time on the hour of the New Year's Spring Festival Gala.,Say it appears.,After it appears, it's a problem to solve the problem in one sentence.。

At this time, Kunpeng's psychology hated Hongyun to death, and he was thinking about how to take revenge.

"The supreme husband, with the ether as the peak, the Taiji as the furnace, the purity as the wonderful use, the inaction as the Danji, the life as the lead and mercury, the wisdom as the water and fire, the natural creation as the true seed, do not forget and do not help as the fire, wash the heart and cleanse the mind as the bath, save the mind and rest as the solid economy, precept and wisdom as the three essentials, the innate as the entrance, the clear heart as the fulfillment, the seeing sex as the condensation, the three nothings mixed as the holy womb, the one piece as the Dancheng, the body outside the body is the rebirth, and the void is broken in order to be. This is the most advanced wonderful way, the heart method of the same origin of the three religions, the sergeant does not slack off, goes straight beyond the holy area, has an epiphany, has a wonderful form and spirit, is true with the Tao, is free and blissful, and the eternal calamity is not bad, that is, the position of the Great Awakening Golden Immortal. To the road is not easy to pass, the empty micro to sort out the edge of the dust, the mountain water falls yellow buds long, the ground when the white snow fills, the moon trickles clear and clear swamps, the wind is fine and the green smoke is fine, and the wood and gold intersect, which is the void Taiji circle. Sven is the treasure of Jindan, not his person and can not pass on also, if the son of the great virtue of the root, you have to meet this book, the right way to cultivate immortals. Chongyang Note: There are five immortals, ghosts and immortals are not advisable, people and immortals do not have to be discussed, the earth immortals have lived in the world for many years, and the immortals are in and out of the unpredictable, and there is a body outside the body. Those who can two bodies are called immortals. The immortals are listed above the immortals. Those who learn the Tao, do not be a disciple of the middle and lower levels, but learn the true method of the highest vehicle, the supreme and ultimate wonderful way. Insight into the yin and yang of heaven and earth, deep into the five elements of creation. The word yin and yang is very reasonable. The five elements of heaven and earth, the sun and the moon, are transformed from this, Tai Chi is judged, the clear qi rises, and it becomes an image in the sky. The turbidity descends, and the ground takes shape, the essence of wood and fire is the sun, and the flower of gold and water is the yin. Heaven and earth, the sun and the moon, feel the two qi and turn into also. These two qi are transported between heaven and earth, circulating endlessly, and incarnating into ten thousand kinds. However, the life of man is also, the blood of the father, the essence of the mother, the yang of the sky, the yin of the earth, the yang soul of the sun, the yin of the moon, the yang god of fire, and the ** of water. Human beings are created in one body, and they are the same as heaven and earth. Heaven and earth are the great parents of man. Those who are enlightened are beyond the yin and yang of heaven and earth, and those who are confused are in the sea of suffering. Not bound by the five elements and yin and yang, it is said to be a high-grade immortal. Woe to those who do not realize it, to be co-ordinated with the creation.

It is mainly based on the heart of heaven and used by the original god. Chongyang Note: The heart of heaven is the true heart of the wonderful circle. The so-called wonderful Ming sincerity, the heart is wonderful, the body is unstained and pure, and the slightest stain is the delusion of the name. This heart is the root of Tai Chi, the body of nothingness, the ancestor of yin and yang, the heart of heaven and earth, hence the name Tianxin. The primordial god is an immortal, immortal, and incorruptible true spirit, not a delusional mind. The heart of heaven is the master of the primordial gods, and the primordial gods are the wonderful use of the hearts of heaven. Therefore, if it is not moving, the heart of the sky is the main one, and it is used for the indestructible and indestructible, and the spirit of the primordial spirit.

Based on the three treasures, the outer three treasures do not leak, and the inner three treasures are self-combined. Chongyang Note said: The inner three treasures are also spiritual, and the outer three treasures are also ears, eyes and mouths. It must be used with ears, eyes and mouth, and occlusion should not be passed. Seeing and seeing is leaking from the eyes, hearing the sound is leaking from the ears, and opening the mouth is leaking from the mouth. When the hearing and speaking are moving, the spirit is consumed inward, gradually aging, and when it is exhausted, it dies. The so-called solid Three Treasures do not look at vainly, do not listen to vainly, and do not speak falsely with their mouths. It is for the outer three treasures not to leak also. The eyes do not see but the mind is in the heart, the ears do not hear and the essence is in the kidneys, and the mouth is silent and the qi is in the dantian, which is for the inner three treasures to be self-combined.

It is understood by heaven and man, and the innate qi is naturally returned. Chongyang Note: The sky comes first in the weather, and the man comes after the weather. Cultivating immortals, if they often cultivate such as the immovable heart of heaven, the subtle and unambiguous spirit, walking, sitting and lying, taken in the entrance of the hallway, the natural eyes do not see, the ears do not hear, the mouth does not speak, the inner and outer responses, the innate qi, the natural sense, return to my body.

However, inside and outside the body, the four major upper and lower are all acquired yin and yang, but there is only a little innate yang qi, mixed in the unpredictable, to the void to the spirit, difficult to find. A human body has hundreds of limbs on the outside, and five internal organs and six internal organs, as for the saliva, essence, qi and blood, all of them are tangible things, all of which are acquired and turbid. This point of the qi of the yang, that is, the qi of the innate true one, is said to contain the true qi of Taiyi. A trance-like person refers to the place where innately occurs. If you want to discover the innate Yang Qi, there is no other way but a quiet work. The way of quiet work is only to work on delusion. The whole body is empty, silent and unmoving, suddenly a little true yang, found in a trance, if there is nothing, in the dark, unpredictable and difficult to see, not inside and outside, I don't know why it is also.

Although it is foreign, it is actually conceived from within. Chongyang Note: All things are negative yin and embrace yang, although the four major bodies of a person are yin and turbid, they contain a little innate yuanyang. This is from the conscience and conscience, and the ability is wonderful, because the seven emotions and six desires of people are attacked inside, and the cold and summer labor are cut outside, so that Yuanyang is scattered and unconscious, and it is lost with creation. Cultivation of knowledge, watching and listening, forgetting things and holding the truth, hearing and hearing do not leak in the sound and color, Miaozhan does not leak in thoughts, the true essence is self-solidified, and the yuan yang is self-filling. The inner truth and the outer should be, and the innate qi comes from nothingness, and the golden pill in the incarnation is incarnated. Therefore, although it is said that it is conceived from the outside. It is to be motherly and subdued, God hugs the air, the gas hugs the god, when the Si is warm, the three levels are lifted, the upper and lower rushes and the up, the Daigo empowerment, the nectar sprinkles the heart, Jun Tian Miaole often hears in the ears, to the treasure Xuanzhu, the eyes are common, this is the real scene, not a metaphor. The true essence has returned to the golden room, and a pearl will never leave, what a lie. As this sound of Dao Dharma came out of Dao Ancestor's mouth, the people below listened to it with fascination.