Chapter 750: The difference between the Dao and the system, a battle for qi determines the world

The young monk landed on the vacuum Miaohua Shengle treasure wheel, stepped on the lotus flower, the treasure wheel ran slowly, countless Buddha lotuses bloomed, and the Buddha light bloomed. Pen @ fun @ pavilion wWw. biqUgE怂 info holds up the starlight that slowly circulates around it. The monk's white clothes fluttered, and he stood up with one palm at Su Wen, and said to him from afar: "Amitabha! Poor monk Padmasambhava, I have seen this benefactor! ā€

"Padmasambhava?" Many figures from the Middle-earth Buddhism and the Tibetan Secret Buddhism were surprised when they heard Padmasambhava's self-registration number. "Guru Padmasambhava...... This person has not yet ascended to the Western Heavenly Bliss, but is hidden in the Shambhala Garden? ā€

Immediately, they realized that Shambhala Garden was a world opened up by Shakyamuni Buddha himself, and it was no different from the Western Elysium, and it was the same whether it flew or not.

Thinking of this, many Buddhist disciples looked at the Shambhala Garden suspended in the void with their eyes. In their eyes, the Shambhala Garden is a living Buddha land on earth, and if they can enter it, even if they don't ascend to the Western Heaven Elysium.

Not to mention how those Middle Earth Buddhism and Tibetan Secret Buddhism heard Padmasambhava's self-registration number, and said that Su Wen heard Padmasambhava's self-registration number, his heart suddenly became clear, watching Padmasambhava appear, Su Wen knew the layout and hole cards of Tibetan Secret Buddhism.

Looking at Padmasambhava's greeting to him, Su Wen smiled slightly: "I didn't expect that Tuas was still in the world, I originally thought that Tuas himself had already ascended to Elysium!" ā€

The Living Buddha Padmasambhava is the great Acharya of the beginning of Tibetan Esoteric Buddhism in ancient Tibetan myths and legends, the ancestor of Tibetan Buddhism, and the embodiment of the three secrets of Amitabha, Guanyin Bodhisattva and Shakyamuni Buddha, who was reborn in the mortal world for the benefit of sentient beings in the end of the Dharma period.

At the beginning of Buddhism's widespread spread of Buddhism, this Tibet was still a world of alien demons in the snow-capped mountains thousands of years ago, and there were countless demons in countless snow-capped mountains, the big ones were called gods, and the small ones were demons, and finally derived the Tibetan primitive Bon religion that worshiped the creatures of heaven and earth, until the later Tibetan king Trisong Detsen invited Padmasambhava.

It is said that this Padmasambhava walked all the way from Tianzhu into Tibet, and was once blocked by countless demon kings in the snow-capped mountain demon clan, but he was subdued one by one with supreme supernatural powers, and took a vow to make him support the Dharma and become the protector of Buddhism Tantra, and finally established Samye Monastery with Khenpo Bodhisattva.

In these Buddhist scriptures, it is said that Padmasambhava has returned to the Buddha land, but unexpectedly, this Padmasambhava has hidden in the Shambhala Pure Land.

Hearing what Su Wen said, Padmasambhava just smiled lightly, and in the face of Su Wen's words, he was just silent.

Seeing that he didn't say a word, Su Wen gently flicked his sleeves and said to Padmasambhava: "Since the Master is still in the human world and has appeared at this time, is it possible that he wants to transform the entire human world into the Pure Land of the Pure Land with the help of the Shambhala Pure Land and the Two Realms Immortal Vajra Mahazo Myofa Lotus Lotusa Mandala?" ā€

Padmasambhava's eyes lowered slightly, and he clapped his palms together to Su Wen and saluted: "In the future, I will plan for my Buddhism, so naturally I have to do my best!" ā€

"Tuas have mercy!" Su Wen's eyes wandered, and he praised Padmasambhava. "Since Tuas wants to carry the Dharma across the end of the Dharma, why do you want to intervene in the world at this time, the end of the Dharma will be Tuas's home field in the future!"

"Daoist friends have gone too far!" Guru Padmasambhava clasped his hands together and said lightly: "You must know that there are days for both good and bad, and it is already a great rebellion for Taoist friends to ignore the conclusion of the number of days and forcibly change the heavens." Don't you hear that there are successes, dwellings, and bad emptiness in the world, all of which are laws, and forcibly prolonging the life of heaven and earth is just a matter of lingering! ā€

Hearing Padmasambhava's words, Su Wen sighed leisurely: "Yes, even the universe can't escape the realm of reincarnation of birth and destruction, how can we?" However, there is a reason why all things are born to nourish the spirit, and all the spirits are born between heaven and earth, not only to survive, but also to build this beautiful world. Heaven and earth are not complete, make up for it with the spirit, this truth should be understood! ā€

When Padmasambhava heard this, he was immediately speechless.

Su Wen's words are indeed true, in order to build a better world, each family and faction have their own ideas, Taoism's pure and void immortal realm, Buddhism's many Buddha kingdom pure land, and Elysium; Shinto's heavenly governance, earthly cycle; The righteousness of Confucianism will last forever, and the world will be in harmony......

Many ideas are actually to build their ideal perfect world, but these means are different and the concepts are different, but the ultimate goal is the same.

Padmasambhava is really for this concept, and for the continuation of the Buddhist lineage, so he does not hesitate to give up all the glory of the Upper Paradise and go down to the mortal world, just to practice the truth for the sake of Buddhism.

It's just that his methods have shaken the foundation of other sects, transforming the entire human world into the Pure Land of Buddhahood, and there is no place for other Taoist systems to survive in the world. Therefore, Su Wen had to come forward and compete with Buddhism for the continuation and concept of this system.

After a long time, Guru Padmasambhava sighed and said to Su Wen: "As Daoist friends said, we are actually just for the Taoist concept!" ā€

"I've done it here, and we've made a difference. If the Taoist friend wins, I will immediately remove the two realms of the unborn Vajra Mahazo Myoho-renge-renge-womb mandala and enshrine the Shambhala Pure Land in Tibet, and I will not be born again for 10,000 years. If I win, Daoist friends need to leave this realm and give it to me! I don't know what this proposal will look like? ā€

Outside, many monks and nuns heard the words and tried to dissuade Guru Padmasambhava. But Guru Padmasambhava just shook his head at the monks and goddess Niro, and stopped their movements.

Su Wen smiled lightly and said to Padmasambhava: "Daoist friends are very calculating, even if I win, you will only pay ten thousand years. How can it be so cheap? ā€

Guru Padmasambhava frowned and said to Su Wen, "What do you want?" ā€

After Su Wen smiled, he said solemnly: "I want Daoist friends to leave this realm with all the disciples of the secret sect and the Xianzong!" ā€

"What?" When the lamas and the monks and nuns of Middle-earth heard this, they were shocked, and then they were furious.

Su Wen's move is tantamount to digging the roots of Buddhism, if these monks and nuns leave this realm, then the Buddhism in this realm will enter the era of the end of the Dharma early, and it is the era of the end of the Dharma exclusive to Buddhism. At that time, the Buddha will not be the Buddha, the monk will not be the monk, the law will be lawless, all the Buddhist temples have become a cover for covering up the sin, the monk can use the Dharma to swagger and deceive, the monks of the Buddha are wearing robes, but they are doing evil things.

Now the roots of Buddhism in the world have not rotten, after all, there are many gods and monks and nuns secretly restraining, although there are still many lawlessness, but the real sutra Buddhism still abides by the rules and precepts of Buddhism.

If there is no such Buddhist monks, and the constraints of these monks, what the future of Buddhism in the world will become, they all know it clearly.

After all, Padmasambhava was the great Ali at the beginning of Tibetan Buddhism, and he single-handedly spread the Dharma in the bitter cold land, and was the true master of Tantric Buddhism on earth. The prestige among Tibetans is so high that no one has been able to achieve it for thousands of years. The concentration was extremely good, and when he heard Su Wen's request, Guru Padmasambhava only thought about it a little and agreed to Su Wen's proposal.