Chapter 753: Entering the Pure Land, Dao and Demon Beings Come Together to Have Their Own Plans

At this moment, many Tibetan secret kings, living Buddhas and lamas flew together, each lined up in formation, standing on the lotus sea, and many Middle-earth Buddhist monks and nuns flew into the lotus sea, and as everyone entered the formation, the lotus sea gradually changed. Pen | fun | pavilion www. biquge。 info

Layers of Buddha light ripple outside, and the Buddha light stands like a high wall, wrapping the lotus sea in it. When everyone came to their senses, the Four Outer Lotus Seas floated on the bitter sea in the Shambhala Pure Land.

It turned out that he didn't know when, Padmasambhava actually cast a spell to envelop the entire lotus sea with Su Wen and the others, and entered the Shambhala Pure Land.

Su Wen looked up and saw that this Shambhala Pure Land itself was the Pure Land of the Buddha Kingdom, and it was blessed with the Supreme Dharma by the Buddha, which was extremely unfavorable to Su Wen, and the Nantian Iron Tower after the Immeasurable Shengle Palace suppressed the Buddha Land, which made the situation even more unfavorable to Su Wen.

The Nantian Iron Pagoda is dedicated to the true body relics of the Buddha, which contains boundless Buddhism, has the supreme Dharma of Buddhism, and has the suppression of this tower, and the entire Shambhala Garden is extremely stable.

However, he was not alarmed, and laughed at Padmasambhava for a while: "If it is really Padmasambhava, he can't suppress me, so he actually did this!" ”

Padmasambhava was silent, and the Buddha light around him surged, rushing towards Su Wen like a sea tide, and there were many Buddhist monks and nuns around him urging the lotus sea, and the Buddha light shone on the void.

Su Wen didn't care about this, he raised his head and looked around, while fighting with Padmasambhava. Relying on the protection of the Fuxi mirror, Su Wen only felt a little troublesome about the attacks of the monks and nuns outside the four sides, but he didn't care about these characters.

Although this Shambhala Pure Land does not look big in the outside world, after entering the inside, you can find that this Pure Land world is extremely vast, not only rich in vitality, but also has many Tianfu fairy grasses, strange flowers and fruits, and all kinds of rare and strange treasures.

It's just that Su Wen is not in the immeasurable Shengle Palace inside, but where the outer sea of great afflictions is located, and this outer sea of great afflictions is the gathering of all sufferings, and the sea water is full of the sufferings of the Buddhadharma, although this water is not as filthy as the blood sea Styx, but once this thing sticks to the body, many troubles and sufferings will arise in the heart, and gradually sink into the sea of suffering.

In the eyes of ordinary people, the sea of great distress is boundless and inexhaustible, but at this time, when Su Wen looks at it, it is like looking at the palm prints, as in the present.

Originally, this place was the place where Padmasambhava and the Tibetan Esoteric Buddha were restrained by the alien demons and many demons suppressed, and there were many red lotuses in the sea of great distress, and each red lotus was bound by a demon. These demons have been transformed by the Tibetan Secret Buddhist Gate, and those stubborn demons are still trapped and locked under the red lotus. I saw that under the sea of suffering, a red lotus planted on the top of the demon's head quietly bloomed, and the karmic fire ignited.

Su Wen saw that there were many demons under the red lotus that had been banned, and there were many empty shells, and the primordial gods inside had long been missing.

"It seems that these demons have been transformed by Padmasambhava!" Su Wen looked at it for a while, then withdrew his gaze from the red lotus.

When Su Wen came to Shambhala Garden, although he was suppressed a lot by Buddhism, he was not affected much by the Fuxi Mirror in his hand.

The Fuxi Treasure Mirror hung high in the void, and a ball of brilliant blue light shone on Su Wen, but it made him inviolable, and the prohibition of Buddhism in this extreme paradise had little effect on him.

When Su Wen was watching the flaws in the Dharma of Shambhala Pure Land, dozens of retreats suddenly fell from the sky, and in that retreat, they were all evil demon sect retreats, and only a few retreats were bright and pure, and they didn't seem to be the path of evil demons.

It turned out that before Su Wen was moved into the Shambhala Pure Land, because of the fighting of the two parties, the two worlds of the unborn Vajra Mazo Myoho-renge-renge-womb mandala could no longer be covered, and the overwhelming Buddha light was like a lighthouse, so eye-catching in the void. Li Jing, a blissful real person who was meditating in the Changchun Rock Sanssouci Cave, even discovered the situation in Shambhala Garden.

Bliss Zhenren can see it clearly there, and he still doesn't know what the Tibetan Secret Buddhism is planning.

After thinking about it for a while, he immediately closed the cave and went straight to Yanjing. On the way, I met the red-haired ancestor who also came to Yanjing, the old man of the void and the Shaoyang Shenjun.

The birth of this Shambhala Pure Land can be said to have alarmed the Quartet, and it is also the plot of the Tibetan Secret Buddhism, and there is also the Middle-earth Buddhism in secret.

In addition to these people, there are also Iron City Old Demons who also feel something, and they come out directly from his Iron City World, and this time, they see the existence of Shambhala Pure Land.

This old demon was born after Padmasambhava, although he had heard of the reputation of Shambhala Pure Land, and he had also searched for this Pure Land in his early years, but after several attempts to no avail, he gave up his mind.

Who knew that at the end of the day, this Shambhala Pure Land actually appeared. Seeing the appearance of the Pure Land, the old demon of Tiecheng thought in his heart: if he can occupy this pure land of the Buddha country, the old demon of Tiecheng feels that his life is also worth it, if he can demonize this pure land and turn it into a demon country, then he will become a supreme demon fruit and cultivate the Great Freedom Heavenly Demon Fruit Industry that no one has cultivated since ancient times.

Such a temptation, of course, made him very excited. The old demon of the Iron City summoned the demon cub demon grandson and went straight to the Shambhala Pure Land.

Because Padmasambhava and Su Wen were fighting earlier, they did not dare to make any moves, and at this time, Padmasambhava transferred Su Wen and the others to the Shambhala Pure Land, and Padmasambhava had not re-sealed the Pure Land of the Buddha, so these demons took advantage of the gap to enter.

The red-haired Ancestor, Bliss Zhenren and a few others who had entered the Shambhala Pure Land together were seeing a sea of lotus blooming in the Sea of Great Distress, and Su Wen was standing on the Hongqiao and rushing left and right, knocking out the Vajra Blue one by one.

Seeing such a situation, the red-haired ancestor immediately shouted, urging the Three Yuan and Eight Scenery Treasures to come to help. As soon as the red-haired ancestor urged the Three Yuan Eight Views Supreme Treasure to unfold, he saw that there was a prototype of the fairy realm propping up, and he immediately excluded the countless Buddha Light Dharma in the Shambhala Pure Land.

The red-haired ancestor urged the Eight Views to land in the lotus sea, and the prototype of the fairy world shook in the air, and countless immortal lights surged out, and many Buddhas and Bodhisattvas, as well as the Vajra Blue Protector, were smashed.

With the red-haired ancestor coming to help, Su Wenden had a lot less constraints. On the other side, the true person of Bliss also lowered his figure, and the sword light in his hand circled, crisscrossing and criss-crossing, entangled Tianmeng Zen Master and several other people.

I saw that the Tianmeng Zen Master pronounced a Buddha horn and said to the real person of Bliss: "Real person, we have always been good friends, why do you want to get involved in it, and make enemies with us in vain?" ”

Bliss Zhenren has already cultivated into a golden immortal, and his appearance has returned to the appearance of an adult, looking at the bitter persuasion of Zen Master Tianmeng, he shook his head and smiled: "The master is kind, the poor Dao heart has been understood!" It's just that this matter is a contest between Taoism and Buddhism, if we lose, won't we and other Taoists not be allowed to the world? For my Taoist system, the poor Tao has to come! ”

This remark made the Middle-earth monks speechless.

Indeed, the current situation is a contest between Taoism and Buddhism, because the heart of Buddhism is too big, and it is not digging the foundation of Taoism to turn the whole world into a pure land of Buddhism.

As one of the representatives of Taoism, Li Jingxu naturally wanted to intervene.

Although he couldn't interfere in the battle between Su Wen and Padmasambhava, for the current Middle Earth Divine Monks and nuns, Bliss Zhenren thought that he could hold them back, so as not to cause trouble for Su Wen.

Coupled with a few Taoist friends who came from the side, although the Trap Ancestor and the Red-haired Ancestor, the Cangxu Old Man and the Shaoyang Shenjun were from the side door, they were also Taoist figures when they were seriously counted, and they were naturally an arm helper, and it was also excellent to be able to stop these monks and nuns of the Buddhist Sect.

As for those demon sect demons, although they may have come to take advantage of the fisherman, they are not qualified to meddle in the battle between Su Wen and Padmasambhava, otherwise one of them will be taken care of by the two of them if they are not careful.

Seeing that they couldn't get in, these demons scattered directly, each wanting to scavenge in the Shambhala Pure Land, looking for some treasures to fill the inventory, or waiting for an opportunity to dye the demons of the Buddha Kingdom.

As for Su Wen's side, although there were Bliss Zhenren and others, it was just a little less trouble than Su Wen, and in the face of Padmasambhava's offensive, Su Wen did not panic. Without the constraints of those people, Su Wen finally had his hands free. Although the Buddha country was extremely oppressive and the situation was extremely unfavorable to him, Su Wen was not a vegetarian either. He mentioned Hongqiao, flew directly to the center of the lotus sea, and killed Padmasambhava with his sword.