Is it too hasty to believe that a monster who has only met for an hour has changed? I questioned my decision, but I questioned and questioned, and I thought that I should trust the intuition that came from the practitioner - or the mind-reading technique that I stole from Miss Satoru, although it was impossible for me to read other people's hearts word for word, and it was not important whether I could read other people's thoughts accurately or not, but what mattered was to understand the regularity of intelligent beings in group life. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

For example, Uncle Edogawa's common social personality shown in his forum posts and in front of me determined that he was unlikely to be a liar, not to mention that most of the liars could not deceive him, and my practice gave me full confidence that as long as he could not deceive himself, he would not be able to deceive me, so it was new and necessary for me to go deep into the outside world to conduct field investigations with him.

"Then again, Miss Fran's purpose is just to protect that little girl?" He looked up at me, "You didn't pass by that place by accident. ”

I stared at him for a moment, seeing that he didn't seem to have ulterior motives, "My target is the human government you fear, well, it's actually still human, and it's a tightly organized group of people, you don't have to worry about it anyway, if there is a need, and it's not beyond your means, I'll ask you for help." ”

He nodded silently.

Then we left the bar and broke up temporarily, exchanged mobile phone numbers and agreed on a meeting place in six hours, I thought about it for a while and went straight to the park, which gave me a very special feeling, it seemed that it would allow me to adapt to the outside practice environment more quickly, and I also needed sufficient meditation to adjust my state, I hope that today's experience of visiting the cult rally will not evolve into a situation that I do not want to see, and such group gatherings should be ordinary citizens or villagers. Otherwise, it would be difficult for Edogawaichi to continue his disguise.

Either way, there's nothing wrong with being prepared.

……

The woodland was still a little wet, but it didn't stop me from relaxing, and the rain clouds that struck Tokyo yesterday afternoon had already dispersed, revealing most of the clear night sky, and tomorrow should be another sunny day.

Five hours later, when the sky was bright, I left the park in a refreshed figure and headed for the subway station, where the junction with Edogawaichi was near the cult group's meeting point, but not close to Shibuya Park, roughly in the outer ring area of Tokyo.

On the way, I called Masako and knew that she was ready to be discharged, so I told her to think about a party organized by the National Police Agency tomorrow night and see if there was anything to be done.

Participating in the party should be dressed appropriately, this is unspeakable common sense, whether it is Gensokyo or the outside world is the same, the embarrassment is that I do not know much about the tastes of the outside world today, think about it, I think it is enough to be able to do it roughly unnoticed - do not learn the magnificence loved by the vampire lady who loves to hold a ball, nor imitate the excessive simplicity of the villagers in ordinary people, so that I can directly summon the little puppet of the foreign pavilion to bring me clothes that are not difficult to find on the outside of the wardrobe, You can't get out of the overly flashy gown dolls - and I even think it's a good idea to get into the party and replace a dressing girl.

As for Masako-san, let her worry about her own outfits.

An hour later, after leaving the subway station, I came to a small remote park square as promised, there were wooden benches on the side of the road, and directly opposite was a circular pool that was not very clear, it seemed that the management was not diligent enough, and a few foraging wild birds flew from time to time by the pool, fluttering and fluttering, and flew away one after another when no one fed, and the surrounding pedestrians were in a hurry, and no one stopped, making the park and the square seem particularly deserted.

Wild birds came and went, and it wasn't until the third wave that the familiar trench coat detective appeared at the intersection in the distance, and he glanced at it and walked towards the bench.

"Good morning, Miss Fran, I've kept you waiting."

"Good morning, I've only been here for ten minutes."

"I haven't had breakfast yet, so let's find a convenience store to fill my stomach first."

"Although it doesn't matter if you eat breakfast or not, do you just use a convenience store to send people!"

"I'm sorry I didn't think it through," said the trench coat detective, who gave a different kind of maturity during the day, than at night, "but there is not much time left before the rally, so let's just nibble on bread." ”

With that, I followed him to a small convenience store near the square, took the ordinary outsider's bread from his hand, and took two bites in curiosity, except for the special flavor of cream jam, the bread itself was no more delicious than that I had baked myself, which was a little disappointing.

"Half an hour's walk down the street is the meeting point," he told me, walking unhurriedly, "first of all, the basic ideas and styles of activity of that order." ”

"I want to hear about it."

Generally speaking, the essence of a non-governmental organization that has been officially designated as a cult is not too subversive of human common sense, and the more than a dozen large and small sects investigated by an undercover agent in Edogawa are all the same, and the meaning of this sentence is that it is basically impossible for an officially recognized cult to be good, and the "good" here is good in the traditional sense.

Of course, the official denomination is not authoritative among the demagogues, and the congregation's sense of identification with their own community is generally unusually strong, unless the head of the congregation is stupid enough to blatantly offend his own followers.

Let's not talk about the quality of the order, Uncle Edogawa's narrative focuses on the organizational composition and basic guiding ideology of the order that we are about to participate in the assembly, the organizational composition is the basic guarantee for the daily operation of an organization, and the guiding ideology is the prerequisite for the birth of a religious organization, a bit similar to the system established by the magician, the difference is that the former is to open his eyes and tell nonsense, the latter is to tell nonsense in an orderly and purposeful manner after painstaking research and argumentation, cough, I'm not satirizing the magician, The system of magicians is in fact nonsense, which is somewhat of a consensus in the industry.

The order we are about to participate in the assembly is called the "True Holy Sect" by the faithful, and the leaders do not specify the specific name of the order when they put forward the guiding ideology of the sect, but only use the "people of the dragon god" to define the believers, and the nominal supreme person of the order is the human incarnation of the dragon god, and the rest of the high-level people are very casual to use the dragon god's protector or messenger to advertise themselves.

The so-called dragon god is called the true holy religion by the believers, because of a certain sermon by the head of the order, that is, the so-called human incarnation of the dragon god, which mentions the following passage: the dragon god refuses to manifest himself in the world, because the good life that people have earned by their own hard work is true, and the holy soul refuses to deprive people of the right to strive, and when the incarnation of the dragon god appears in the world, it indicates that the wrath of the Holy Spirit will be manifested with it, and you must remember that the true spirit is the partner of the believer, Sacred for preserving the true fulfillment of men, sacred for opposing the deprivation of believers by unbelievers......

So the believers summed up the so-called True Holy Religion.

According to my understanding, the dragon god preached by the Dragon God Cult and the dragon god circulated in Gensokyo are similar to some extent, and according to ancient legends, the dragon god is a symbol of clouds and rain, and is a very important cultural component in the oriental agricultural civilization. Because it is closely related to the harvest of crops, there are countless legends about dragons that have been passed down in the ancient countries of the East, and I will not list them here.

From the passage spoken by the so-called incarnation of the dragon god, we can see some basic ideas of the dragon god cult, the most important of which should be: what the dragon god guards is not people's happy life, but people's right to pursue a happy life. Uncle Edogawa, as a seasoned veteran, skillfully pointed out the root cause of the troubles behind this seemingly peaceful and positive doctrine: the believers had the natural right to claim the right to labor from the possessors of the means of production, which was in fact to encourage the believers to commit extremely simple and extreme acts with seemingly high-end and esoteric words - to overthrow the hateful aristocracy, in ancient parlance.

One can imagine what kind of people the followers of the Dragon God Sect and the so-called True Holy Sect might be.