Chapter 87 I don't know that the Southern Dynasty sings and dances, and the Chinese style is not a poor family

I don't know the song and dance of the Southern Dynasty,

The summer breeze does not live in the poor home.

The heat wave hits nowhere,

Thin shirts can't hide the doublet slip.

The night was full of wind and rain, and when it was dawn, Fan Ermao went into the kitchen to make breakfast, and then heated up his aunt's medicine. When he turned around and returned to the hall, he saw that his aunt had not gotten up yet, so he shouted, "Auntie, get up and have breakfast." ”

"Hey, it's up." The widow replied.

After hearing this, Ermao turned around and walked to the kitchen again, and just went out of the door and bumped into someone. Ermao looked up and laughed. "Why are you up so early?"

"I also just got up, and yesterday I was tired, and the wheat in the south field was cut and I didn't have time to pull it back, and it was raining. Thank you for helping my family pull the wheat back, otherwise it would have been raining at both ends, and I don't know what to do today? Chen Hong stepped back and said with a smile, Chen Hong changed from the coldness of the past, and gratitude overflowed her rosy cheeks.

"Thank you, thank you, whatever you do, our countrymen don't have the strength to do anything, it's okay, it's nothing." Ermao replied with a smile, and said, "Have you had breakfast?" ”

"Not yet, I just woke up and came to you, thank you."

"Look at it again, thank you, thank you, no thanks. I didn't eat here, I just made it. ”

"No, there are still a few people at home, I'm going back, thank you." Chen Hong smiled and glanced at Ermao affectionately, there was a fire in this eye, his eyes came, Ermao's lower body was tight, Ermao was wordy and subconsciously walked to the kitchen, saying as he walked: "Then I won't send you, come back quickly, the family is still waiting for you to cook." ”

"Hey, I'm going back, it's going to rain this day, and I can't do anything today. In the evening, a few of us came to play with my aunt. Chen Hong turned around as she spoke, twisting her two fat buttocks and leaving.

Wait until Ermao waits for the widow to finish taking care of the house. It's already noon. Ermao took a small stool and sat down in front of the widow, looked at the widow and said, "Auntie, your face has improved much in the past few days, your spirit is full, and your illness has been cured." ”

"Alas, Ermao, I know if it's good, it won't last long."

"Auntie, why don't you say something deflating, it's okay. You've lived a long life. ”

"Middle, middle, my aunt has a long life," the widow looked at Ermao and smiled kindly, and then said: "Ermao, it's raining today, there's nothing to do, you sit here and listen to me tell you about numerology." ”

"Medium, medium. Tell me, auntie. ”

"The above said that the five elements of the eight-character natal chart were analyzed, and the four seasons were prosperous and imprisoned, and the next thing was to analyze the five elements of the eight-character horoscope. Having talked about the meaning and application of the five elements of parasitic signs above, we now focus on the practical application of the five elements of parasitic signs in the horoscope and the year of great luck.

The five elements parasitize the 12 houses, that is, the state of the parasitism of the five elements of the 10 heavenly stems under the position of the 12 houses. It symbolizes what kind of state a person's spiritual outlook is in when he reaches the stage of the twelve earthly branch palaces.

The twelve palaces are the Palace of Eternal Life, the Bathing Palace, the Crown and Belt Palace, the Linguan Palace, the Diwang Palace, the Decline Palace, the Sick Palace, the Death Palace, the Tomb Palace, the Absolute Palace, the Fetal Palace, and the Raising Palace.

The analysis of the five elements of the eight-character horoscope is first analyzed from the day master. On the 12 palaces of the Jiagan day, the Jiaxian Hai is to enter the palace of eternal life, and when entering the child, it is to enter the bathing palace. When it is ugly, it is the crown and belt palace, the parasitic Yin is the palace of Linguan, the palace of Emperor Wang, the palace of decay, the palace of sickness, the palace of death at noon, the palace of the tomb, the palace of the absolute, the palace of the fetus, and the palace of nourishment.

The five elements parasitize the zodiac signs of the sun rising from the east into the state of the night falling tomb, the yin pole is yang death, and the yang pole is yin death. Corresponding to the person is to represent the spiritual outlook of the person in the position of the zodiac.

Take the Jiari born people as an example. If A is born in the year of Hai, or in the month of Hai, or in the day of Hai, or in the time of Hai, then the state of A in the land of Hai is like the place of eternal life at sunrise, and the physiological state is like "the beginning of all things to be glorious, just as the first birth of a man to grow up." That is to say, when Yu Ren is in this state, his mental outlook is like the first state of wood and grass is thriving, full of energy, and full of spirit. If a person is born on the first day, seeing the son is entering the bathing palace, bathing represents the sunrise Fusang, which is a metaphor for the beginning of the species at the time of birth, such as the beginning of bean sprouts, fragile and fragile, and also indicates that career development is prone to setbacks and failures. A sees the ugly for entering the crown with the palace, the crown belt is like a child, with a crown and a belt, heroic and vigorous. And so on.

It is inferred that the five elements of the parasitic zodiac in the natal chart do not take the moon branch as the core, and the four pillars of the great luck are discussed when they see it, and most of them are based on the palace argument as the method of use, and the so-called palace position is the parents of the ancestors of the year, and the main youth. The moon lord parents, brothers and sisters, and the lord is young and middle-aged. The wife and concubine of the Japanese lord are middle-aged. The children of the Lord at the time also represent old age.

For example, if a person born on the first day of the month is the month of Hai, which is the palace of eternal life, then the mental state of this person under the moon is "like the state of the first hair of wood and grass is thriving, full of spirit, and full of spirit." And because the moon dominates this stage of young adulthood, then it can be inferred that this person is a full of spirit in the young adulthood. At the same time, because the moon pillar represents the palace hiding place of the parents, brothers and sisters, therefore, the moon branch Lin Changsheng represents the spiritual outlook of his parents, brothers and sisters, indicating that the person's parents and siblings have a good mental outlook and are in a vigorous state.

It can be deduced from this that if a person is born in the middle of the moon, "the cathode will die of yang, and the anode will die of yin", and the pole will die at noon, and noon is the place of death of Jiamu. Then the person's mental state under the moon is "all things die, just as people die", and his mental outlook is sluggish, in a sluggish state, and he is silent and depressed. It also shows the spiritual outlook of the young adults and their parents, brothers and sisters in this life.

"The Great Righteousness of the Five Elements" says: 'The five elements are different, and the place of life and death is different. There are December and 12 hours. Wood: Received Qi in Shen, Born in You, Raised in Xu, Born in Hai, Bathing in Zi, Crowned with Chou, Linguan Yu Yin, Wang Yu Mao, Decline in Chen, Sick in Already, Died at Noon, Buried in Wei. Fire: Breathed in Xuan, born in the child, raised in the ugly, born in Yin, bathed in Mao, crowned in Chen, Linguan in the afternoon, Wang in the afternoon, declining in the future, sick in Shen, died in You, buried in Xu. Jin: Born in Yin, born in Mao, raised in Chen, born in Si, bathed in noon, crowned in Wei, Linguan in Shen, Wang Yuyou, declining in Xu, sick in Hai, died in son, buried in ugly. Water: Received by the Qi in the Si, born in the afternoon, raised in the future, born in the Shen, bathed in the unitary, crowned in the Xu, Linguan in the Hai, Wang in the son, declined in the ugly, sick in Yin, died in Mao, buried in Chen. Soil: Received by the air, born in the child, raised in the ugly, sent to Yin, born in Mao, bathed in Chen, crowned with the belt, Linguan in the afternoon, Wang Yuwei, decayed in Shen, died in You, and buried in Xu. 戌 is a fire tomb, fire is its mother, and mother and child are not buried together. Carried out in ugliness. Ugly is the golden tomb, and gold is its son. It doesn't fit again. If you want to return to the future, it is not a wooden tomb, wood is a soil ghost, and you are not afraid to enter, and you will rest. Chen is a water tomb, water is his wife, Yu Yi is a combination, and he is buried in Chen. ’

"The Book of Five Elements" clouds: "Although the earth has a king in the fire country, he was born in Si and buried in Chen. However, the earth is divided into four seasons, and each has its own place of life and death. Chentu, by the air in Shen You, born in Xu, raised in Hai, born in the son, bathed in the ugly, crown with Yin, Linguan in Mao. Wang Yuchen, who was ill, died at noon, and was buried in the future. Unsoiled. Angry in Haizi, born in ugly, raised in Yin, born in Mao. Bathing in Chen, the crown is in Si, and the official is in the afternoon. Wang Yuwei, sick in Shen, died in You, and was buried in Xu. 戌土, by the air in Yin Mao, born in Chen, raised in Si, born in the afternoon, bathed in the future, the crown belt in Shen, the official in You, the king in Xu, the decay in Hai, died in the son, buried in the ugly. Ugly soil, angry in the afternoon, born in the future, raised in Shen, born in the unitary, bathed in the Xu, crowned in the sea, the official in the son, the king in the ugly, the sick in Yin, died in Mao, buried in Chen. ’

From the above theories of the ancients, we can understand the state of the five elements parasitic in the twelve signs, wood, subject to qi in Shen, also called wood Jedi, wood does not form, such as a girl with affection, looking forward to being angry in the yang, and the absolute terrain is empty. The fetus is in the unitary, the yin qi rises, the yang qi sinks, the sky intersects at dusk, the wood sprouts, the yin and yang are combined, and the pregnant mother conceives the fetus in the womb. Raised in Xu, the wood has to take root, the yin qi rises, the yang qi is immersed, and the fetus is in the embryonic form, and it is raised in the womb. Born in Hai, when Yin Qi communicates, when children are born in Haishui, wood gets the water of cathode, and is born in the world, and it has a thriving atmosphere, like wood grows. Bathing in the seed, yang and yin in the seed, decay water parasitism, cathode is yang, wood growth, such as bean sprouts are born, its shape is curved, its quality is fragile, easy to break, so it is said to be defeated. The crown is ugly, such as a child adult, crowned and tied, and well-dressed. Linguan Yu Yin, also said that Lu was born on his own, the child grew up, had the ability to support himself, obeyed orders in the court, and received fame and fortune. Diwang Yu Mao, also called Wang Yu Mao, such as people get the breath of the sun and the moon, crowned with great grandeur, such as the prince in the dynasty. Decay in Chen, prosperity and decline, yin retreat, yang rise, wood out of yin comfort, pure yang does not grow, gradually show the color of twilight. Sick in Si, yang flourishes and yin declines, and the wood is in a state of disease, like a person who is sick, old-fashioned. Died at noon, the dry sun baked the wood, the wood fell to death, and the leaves fell and withered. The tomb is not in the middle, not for the middle of the soil, two months of the year, the wood died at noon, buried in the future.

The five elements are born and die, and so on. Immortality to Diwang is a state of exuberance, and decay to death is a state of decay. The tomb is a place of storage, and it is in a state of silence and dormancy.

It is inferred that the five elements parasitize the twelve signs are based on the Lord of the Sun, such as the first day of the birth of a person, the son in the natal chart is the bathing palace, and the seeing is not the tomb palace. Seeing the immortal to Diwang full of energy, seeing death and depressed spirit. Entering the cemetery to collect the spirit, listless. This is the application of the five elements of parasitic zodiac.

However, the five elements of parasitic signs in practical application often make the operator unable to follow, when a predictor sees a full plate of five elements do not know how to apply the five elements of parasitic signs to numerological inference, sometimes even know the position of the five elements of parasitic signs, but just can't figure out what kind of consequences they will have on the owner. We already know that the parasitism of the five elements is a manifestation of exuberance in the Immortal to Diwang Palace, so what kind of results will this exuberant phenomenon have on the Lord of the Sun, that is, the Lord of Life? Theoretically, the parasitic position of the five elements in a vigorous position will bring auspicious results to the deceased, but what does the reality of this result look like? This requires the forecaster to have a deep foundation and rich theoretical knowledge. However, practice has shown that not all of them have a comprehensive grasp of all the information of numerology and are able to operate it proficiently. As far as the eight characters are concerned, the state of the ten heavenly stems parasitic in the 12 signs will definitely be different. Take Jiamu Risheng people as an example, if Jiamu is born in the spring, the wood is prosperous in all seasons, and the wood sees Hai, Zi, Chou, Yin, and Mao in the strong Changsheng to Diwang, and if the Haishui is in the annual branch, then, Jiamu is born by Haishui to get the god of the owl, that is, the bias print, what does the bias print represent in the six relatives? The bias represents the mother-in-law of the Lord of the Sun, that is, the stepmother.

We know that the year pillar represents the place where the ancestor or mother belongs, that is to say, the year branch represents the grandmother or mother of the six relatives, so it can be inferred that the birth of A in the year of Hai does not indicate an auspicious symbol, because the vigorous bias represents that the grandmother or mother of the Lord of the Sun is in an active position and has sufficient motivation, that is to say, the Lord of the Sun may be a concubine, or the grandfather and father are polygamous, and there is a phenomenon of concubine or second marriage, then it can be considered that the five elements are parasitic in the position of prosperity and must indicate good luck. In the same way, if Jia Ri is born in Hai, it can also be inferred that the child has the appearance of a concubine.

If we go back and deduce that if the five elements are parasitic on the place of death, they are also not necessarily a symbol of decay and evil. We still take the Jiari Shengren as an example, we know that the Jiasheng Wu is not the place of the dead grave, and the Wuhan Ding Huo is the wounded officer of the Jiamu, so what relatives does the wounded officer represent among the six relatives of a male life? If a man's life is a metaphor for his wife with wealth, and an official is a metaphor for his children, then the injured officer is the mother or grandmother of the man's wife and concubine, and the woman's life represents a son or maternal grandfather.

It is not difficult to see that if the mother-in-law is in a passive and weak state, it is not necessarily a bad thing for a son-in-law, and the mother-in-law's weakness is not a symbol of bad omen, but it is a good phenomenon in actual life. And for women's lives, is it a phenomenon of decay and misfortune? If a woman's life is based on the wounded officer's son, and the wounded officer's husband is the gospel, then the weak wounded officer will be the gospel to the woman's husband, and the injured officer will naturally stop infringing on her husband when he is weak. Similarly, a weak wounded officer will weaken the son's power to inflict on his mother, and alleviate the damage to the Japanese lord. Is this not good for the Lord?

From the analysis of the above two examples, in the practical application of the five elements parasitic zodiac, it is inferred that the five elements parasitize in the strong and weak places, which can not only understand the state of the five elements parasitic in the zodiac, but also demonstrate the state of the eight characters and six relatives, which plays a pivotal role in inferring the rise and fall of the six relatives. ”

When the widow said this, she became in a trance, shook her head and said, "Ermao, it's time to rest, rest." He stood up with difficulty, looked at Fan Ermao kindly, and leaned against the wall into the inner room.

Precisely:

The zodiac chapter is not too long,

Qualitative spirit says yin and yang.

The six relatives are prosperous and say life and death,

Immortal Linguan to Diwang. (To be continued......)