Volume:
Volume:
Dry: Gui Chou, Ren Xu, Ding Hai, Yi Si (noon is not empty)
Hello Fortune Lord: My numerology prediction follows the application of the five elements of the four-pillar prediction, adhering to the origin of the four-pillar prediction theory, focusing on the fortune teller numerology fortune, on the basis of the principle of Ziping Bazi, the monograph on the financial official's favorite use of the fate of the jealousy, restore the original intention of the creation of ancient numerology. Abandon ancient numerology, attach importance to the evil calamity, monograph the gods, and only take the culprit in the process of calculating numerology, and do not promote its long paralysis. This inference is to find the role of the god of joy in the destiny of life, so as to play the role of the god of joy, so that it can be used by the master of life on the road of life, promote strengths and avoid weaknesses, and live a happy life. This annotation basically deduces the direction of the fate of the life of the deceased, but this inference attaches importance to the positive analysis of the fate of the deceased, promotes the strengths and avoids the weaknesses, and minimizes the negative impact on the deceased. In a broad sense, the eight characters have guiding significance for the destiny of a person's life. This annotation is my own annotation and has nothing to do with any online fortune telling, please rest assured.
First, the inference pattern:
The life of the lord is ugly, and the mulberry is alive. Ding Hai was born in the month, and the Wutu in the Wuzhong is the essence of the month, so the Wutu wounded officer is taken as the pattern, and the injured official is qualified. The pattern is fixed, and the fate can be known. This life is based on the pattern of wounded officials, wounded officials, uninhibited, good at managing the economy, free and open thinking, strong enterprising, weak self-restraint, high-spirited, informal, sparing money, good popularity, righteousness, wide friends, eight characters to see officials, and to hurt officials.
The meaning and character of the wounded officer: bold, enterprising, very self-confident, high-spirited, strong learning ability, talented, bold and pioneering, easy to become a hero or a person with outstanding talent. The wounded officer was lively, cheerful and active, and had the spirit of rushing through. Impactful. Disadvantages: good friends are not stingy with money, informal, do not like to restrict, stubborn, strong, ambitious, willful, free, do not like control. Regardless of whether they are men or women, they have strong selfish desires and are prone to deviant behaviors or violations of ethics and the legal system.
This wounded officer has the upper hand. Handsome, beautiful and cute, smart and capable, versatile, eloquent, full of inner vitality, brave to open up, dare to think and dare to do, so it is easy to succeed in a certain aspect. It can be a scientific and technological talent. Artistic talents, business owners.
Second, the inference is that he likes to use God:
The Lord Ding is born in the earth and the moon, and gold is wealth. The eight-character wounded officer is in the moon, and the injured officer is vigorous, taking it as the pattern. Those who talk about fate and injury to the official character use God as a comparison, rob money, and make positive and partial prints. This life is compared to the moon, and the time is biased as the use of God.
The meaning of the person is strong. Strong self-will, good at independent thinking, strong self-style, easy to be arbitrary. Once you decide something, you don't change it easily. People have strong self-esteem, be sensible, pay attention to proportion, know how to advance and retreat, do not do things that exceed their own ability, and do not think about non-divisions. Self-centered, keep a certain distance from siblings and friends, do things more on their own, self-confidence, not suitable for cooperation, good at expressing themselves, good at competition, optimistic and enterprising, brave to accept challenges, conscientious, like self-work, code of conduct, obey management.
The meaning of bias: the Lord is wise, resourceful, and meets many nobles. Zhengyin is a favorite to use, intelligent and wise, likes to think, has sensitive insight, excellent comprehension and genius. Good at far-sightedness, and good at thinking, delicate thinking, like to command people, seal for the use of God, for the official and use people properly, good at discovering talents, and have many elite soldiers and strong generals. Biased printing is to use gods to close officials to hold real power, and has a high reputation. Partial Indians have partial talents, are good at planning, are diligent and diligent, plan vigorously and resolutely, and start well and finish well.
3. Inference to jealousy:
This life Ding Huo was born in the month of Xutu, the moon branch Wu soil is the moon branch of the original qi, Ding Huo is comparable to self-prosperity, and Xin Jin is partial wealth. September is the earth month, but September is the storage place of Ding Huo, the exchange season of golden autumn and winter cold, so people are born in September, the earth is prosperous, the fire is also prosperous, and the gold is also prosperous. This life takes the soil as the pattern of hurting the official character, but the fire of this life is also prosperous, and the fire penetrates the day and becomes a prosperous situation, so this life needs to be carefully scrutinized when taking the jealousy of the gods. If you take Ding Huo as a pattern, Huo Wang will be financially weak. If the pattern of Xinjin is biased towards wealth, Jinwang is weak in the printing ribbon.
If the three gods are controlled, how can the wealth and glory of this life come from the damage, so the taboo god of this life needs to be carefully analyzed. This life is the year of seven kills (partial officials), the moon is the official, the time is on the god (partial India), the official kills the lord and the noble, for self-restraint, for leadership, for the suppression of the opponent's strength. God: The Lord is smart and wise, the Lord is right and reputation, the Lord is planning and strategy, the Lord is a genius, and the Lord has a scientific and technological mind. These three gods are the original gods of the heavenly stem of this life, that is to say, these three gods are born with the life master, the mandate of heaven comes with it, and it is not subject to the constraints of the moon branch, in layman's terms, the organizational leadership ability and intelligence of this life are born with it, and it is not subject to the management of the moon headquarters, that is to say, the wounded officer of the earth branch under the moon (the wounded officer has the power to restrain the ability of the official star, which is the opposite of the official star. In this pattern, it is difficult for the commander to control the nobility of the Tiangan official killing, but the god has the power to suppress the upper and lower and print the wound. Therefore, although this life takes the injured officer as the pattern, the official killing star is not the jealous god of this life. So what kind of ten gods are chosen as jealous gods in this life?
This life is born on the day of fire, born in September, the five elements of water are official killing, gold is two wealth, wood is sealed, soil is wounded food, and fire is a robbery. From the analysis of the eight characters of this life, the five elements of earth, water, wood, and fire are all prosperous in the eight characters, and the gold alone has a weak image, so gold can not be restrained and harmed, because fire can overcome gold, so this life takes fire as a jealous god, and avoids the southern fire land.
Fourth, the inference is beneficial to the gods:
In the eight characters of this life, the five elements of earth, water, wood, and fire are all prosperous, and those who take the injured officer as the pattern have strong financial management ability, and the beneficiaries are partial wealth under the moon, and positive wealth at the moment. The benefits of the two fortunes can replenish the golden and weak wealth of this life, and add the rich and noble qi of this life.
The above gods will affect the fate of the lord of life, and they will depend on each other for a lifetime.
Fifth, deduce the gods
Year Pillar: None
Moon Pillar: Hooking the widow
Hook: Hook and twist, restless. Widowhood: Widowhood, related to marriage, the first marriage has the appearance of breakdown.
Sun Pillar: Tianyi Fortune Star Stagecoach
Tianyi nobles: Tianyi's fate is the most auspicious, and all evils retreat to protect the Lord's safety. Tianyi is destined to retreat fiercely, and every evil turns into auspiciousness, and the eight-character theory is the most auspicious for Tianyi. Lucky Star: Lucky Star shines brightly. Stagecoach: The main stagecoach migrates and moves, the main is running around, the stagecoach migrates a lot, and he starts a business in another country. This life is rushing, and many migrates in middle and late years. Moving around, traveling a lot.
Pillar of time: Stagecoach sheep blade solitary
Stagecoach: The main stagecoach migrates and moves, the main is running around, the stagecoach migrates a lot, and he starts a business in another country. This life is rushing, and in middle and late years, he migrates, moves, and travels a lot. In their later years, they may migrate with their children. Sheep Blade: Impactful, suppressive, and leading. Lonely: Lonely. It mostly refers to the separation of husband and wife.
6. Inferential character:
This life has a peaceful personality, gentleness, and warmth is greater than masculinity. Smart and wise, good at foresight. Kind-hearted and benevolent, upright and kind, trustworthy, good temperament, but soft temper. Impulsiveness is easy to be tempered and angry, the fire is impatient, the fire is like electricity, and it comes and goes quickly. Kindness from the bottom of my heart. Harmless heart, do not care about people. This life is elegant, personable, and compassionate. Respect the old and love the young, and be filial to their parents. Disadvantages: Doubtful and indecisive. It's easy to waste money because of feelings. Prevent being led along.
Seventh, the five elements of inference:
The life of the lord is ugly, and the mulberry is alive. Ding Hai was born in the month of Renxu, and the five elements are complete. The main fire gives birth to the earth and the moon, and the earth is the natural gas of the month, the earth needs to be nourished by fire, and the fire needs to be nourished by wood, so the life likes to use earth, fire, and wood. The direction is in the south, and the middle earth (southeast, northwest, southwest, northeast, hometown) is in the east. The above inference is centered on the place of birth.
Auspicious numbers: 1, 2, 5, 6, 7, 8, 9, 0
It is advisable to choose a friend born in the Year of the Pig or Rooster, because he is your Tianyi nobleman and a person who can help you. The Lord of the Nativity is a triad with those born in the Year of the Snake and the Rooster, and a hexagram with those born in the Year of the Rat, and gets along better with those born in these three years.
8. Inference of the Ten Gods:
The life of the lord is ugly, and the mulberry is alive.
Seven killings in the year, seven killings in the year are chivalrous, and the young man is fierce and troublesome; If there is a god of food to subdue him, he is naturally handsome and expensive. The person who kills the seven kills in the year has a radical personality, is easy to be impulsive, chivalrous, does not think well, is not active, is not quiet, and is warm-hearted, but will inadvertently hurt others.
The official on the moon, the official on the moon is upright, and he is born smart and not mediocre; Brothers and sisters love their parents, and they will not suffer and be poor all their lives. The person who is the official of the moon has a smart life, not a mediocre person, and is loved by his family and rich in life.
The pattern represents a person's numerological tendency, and the injured officer dares to think and do, giving the spirit of innovation. The character is bold and uninhibited, versatile, good at managing the economy, free and capricious, enterprising, weak self-restraint, informal, sparing money, good popularity, righteousness, and wide friends. The wounded officers are vigorous, and the ones who benefit are the stars of wealth, and the officials who are prosperous and prosperous, how rich and noble; Therefore, the injured officers are rich, and the wealth will be noble.
Ding Hai was born on the day of the life, with a gentle personality, positive, and daring to act. Have a soft temper, be kind, keep promises, and be filial to your parents. The sun is also the husband and wife palace, the order of the Lord to sit on the official day, marry a wife more smart and virtuous, upright and upright, noble, mostly official people, after marriage family concept is heavy, conservative thinking, husband and wife relationship harmony, white head and old life. In the early years, the marriage and love were fruitless, and the rupture became the gospel again. But middle-aged marriage has tribulations, there are no two marriages, and there is a lover or concubine in life.
Nowadays, the first child of this life is mostly a girl. If there is no family planning, the lives of five men and two women, the children will be rich and rich, and they will be a little naughty.
9. Inferential Horoscope:
Universiade: Xin You, Gengshen, Jiwei, Wuwu, Ding Si, Bingchen, Yimao, Jiayin
Four-year-old fortune:
The young man who entered this movement was willful and lively, fearless, and lived a carefree life in the past ten years. The teenager is diligent, studies hard, has good academics, and has a wealthy family. The decade around 1985 was not going well, or it was family-related.
Fourteen-year-old good fortune:
After entering this luck in 1989, the fortune was smooth and the studies were successful, but around 92 years, the mind was vacillating and there was a tendency to fall in love.
Twenty-four years old:
In this downward trend, around 1998 to 2000 was the most unsmooth, and then improved, in 2002 the career rose a step, and then the wind and water went smoothly, and the financial officials entered both.
Thirty-four-year-old wounded officer luck:
In this fortune decline, do not follow, success and failure, to last year's fortune improved, this year began to rise, next year there is room for growth, career development has an opportunity to rise, but pay attention to family harmony, wounded officials, not conducive to the relationship between husband and wife. This year, the husband and wife palace is rushing, and the husband and wife are difficult to reconcile, and they are worry-free. This big luck will be smooth sailing from next year, with both financial and official benefits, all the way to the end of the fortune.
Forty-four-year-old line is comparable to the great luck:
In this luck, there is a downward trend in fortune, pay attention to around 2022, and pay attention to extramarital affairs. In 2024, the fortune will rise again, and the career development will once again rise by one space, and the next five years will benefit both financial and official.
Fifty-four-year-old robbery:
Enter this fortune smoothly, worry-free worries. You can rest assured and recuperate until you are 60 years old. Wealth and reputation are high, and fortune is profitable.
Sixty-four-year-old Fortune:
The reason for entering this movement is that the gods are happy, but it is not suitable for physical health, and more attention is paid to physical health. Pay attention to 2038, 2044 or so two years, and other years are worry-free.
At the age of seventy-four, he walked the Universiade in India:
Enter this to get old and take care of your health. This Universiade concerns 78, 79 years old, and 81 years old. At the age of 82, Tiankan, and died at the age of ninety-four.
This life is not light,
Self-reliant and self-reliant,
The rich and noble have always admired it,
to make slaves and maidservants live their lives.
Why annotate like this?
Chinese numerology is similar to Western psychology, psychology was formed around the third century AD, and numerology was formed in the middle of the Western Han Dynasty, and the two were formed at roughly the same age. Numerology is slightly earlier than Western psychology and belongs to the category of philosophy and is a part of philosophy and social science.
After more than 1,000 years of development, it was not until the 70s of the last century that Western psychology truly became an orthodox discipline separated from philosophy. It is presented in the lecture halls of major universities around the world.
However, numerology does not have such a good fate as psychology, numerology students are ill-fated and have been suppressed several times for more than a thousand years. After several twists and turns, it gradually expanded from the upper class to the people, and took root among the people.
What is the reason? The reason is that the basic theoretical basis of numerology is monotonous, and the theoretical basis of numerology comes from Zhou Yi's theory of yin and yang. That is, the two-point and one-line fisheye motion theory, which is the Zhouyi gossip diagram that we often see. It also deduces the theory of the reincarnation of the five elements of the four seasons, the theory of the parasitic palace of the five elements, and the theory of restraint of the five elements. However, in ancient times, the monotonous basic theory of numerology was vigorously promoted by the imperial system, while the deduction theory was suppressed, and it has been wandering in the folk fortune-telling world, and it cannot be on the elegant hall.
As far as the theory of the five elements deduced from numerology is concerned, this theory is undoubtedly the ultimate goal pursued by human society. However, this advanced theoretical system has not been correctly developed, and numerology has been led astray by people since it entered the people, and it has become a tool for people to tell fortunes.
Why is this happening? The reason is still derived from China's Zhou Yi thought. In the Eastern and Western cultures, the root of the idea comes from around B.C., when the world's two major ideologies were basically formed, the East was basically formed by Confucianism, Buddhism, Taoism, and Yi, while the West represented by the idea of Christianity, and the formation of Christianity was three centuries later than the East.
Why? Because the consciousness roots of Confucianism, Buddhism and Taoism in the East and Islam in the Middle East come from the theory of heaven and earth, that is, the dualistic structure theory recognized by the modern ideological circles, that is, the theory of heaven and hell, the theory of yin and yang, and in popular terms, the theory of spirit and matter, that is, the theory of objects and souls. That is, the Chinese think of the monarch, father and son, heaven and earth, yin and yang. This worldview influences the ideology and cultural heritage of the Oriental people.
However, in Western culture, "Christianity refers to the Father, the Son, and the Holy Spirit as the Trinity, that is, three persons, one essence; Ontology is also known as primordial, essential, etc. Christianity believes that there is only one God; The Holy Father is fully God, the Son is fully God, and the Holy Spirit is fully God; The Holy Father is not the Son, the Son is not the Holy Spirit, and the Holy Spirit is not the Holy Father. In other words: the divinity of the Father, the divinity of the Son, and the divinity of the Holy Spirit are essentially the same divinity. Trinitarianism is not combinatorialism, nor morphology, nor dynamicism, nor polytheism or pantheism. ”
Therefore, Oriental people look at the problem from the self, two points and one line, such as two arms stretched out only to look at the left and right, regardless of the front and back, or standing at point A to see point B, standing at point B to see point A. Oriental people are two points and one line of thinking from the bones, so the deep-rooted idea of moderation in the ideological consciousness of Oriental people, the idea of goodness is like water, the most likely to produce smooth thoughts, no principle is the fatal weakness of Oriental people, this phenomenon is rooted in Oriental dualist thinking.
However, Western Christianity has produced a three-person ideological system, and the idea of three persons and one ontology is more advanced than the dualist thinking of the Easterners, so Westerners look at problems from the bones of the Trinity thinking, and Westerners look at problems from the perspective of a third party from the ideological consciousness, this mode of thinking is very easy to produce problems according to principles and procedures to deal with problems, so Westerners talk about principles from their ideology and from the cultural system.
Of course, we cannot completely deny the basic concepts of Eastern culture, nor can we excessively inflate the ideological system of Westerners. However, there is one thing that Oriental people must learn, that is, everything must be viewed from the perspective of a third party, and only by looking at the problem from the perspective of a third party can the phenomenon of two points and one line swinging left and right can be avoided.
Returning to the perspective of numerology, numerology is a five-position integrated ideological system, because the restraint of the five elements is the five-position integrated thinking mode, and this theoretical system is the ultimate goal pursued by the world's philosophical thought.
So why hasn't the idea of the Five Elements been developed and applied in the East of the world? The reason is that the imperial system in the East could not allow this way of thinking to continue to develop, so Taoism was expelled from the superstructure in the middle of the Western Han Dynasty, and the reason why Taoism fell to the people was that there was a prototype of the five-in-one in Taoist ideology, and this ideological system was what the emperor was afraid of, because the separation of five powers would inevitably lead to the weakening of the imperial power, and the emperors did not want to see the four brothers sitting side by side with him in front of his treasure in any case. This is precisely the reason why the pentathesis cannot be developed.
Back to numerology, numerology is not what we see now, nor is it the knowledge of heaven and earth as we seem on the surface, and it is not like some people preach that you can know three generations of wealth and three generations of poverty, etc., like an omnipotent treasure box, as soon as the treasure box is opened, you can know a person's afterlife and this life. If it is true that if you can learn numerology as some people preach, you can know the world and the earth, then this person must not be a human being, nor a god, this person must be a ghost, because the theory of yin and yang theory explains that only ghosts can pass through the two worlds of yin and yang, and know the heavens and the earth below.
The reason why numerology can make people enthusiastically learn and understand is because from an academic point of view, the prosperity and decline of the five elements in the eight characters have factors that lead the development of the life body in a certain direction, and have a tendency to play.
Correct analysis of the eight characters can understand a person's numerological tendency, that is, the person will develop in a certain direction in the world to pursue a certain goal, similar to psychological research to analyze people's psychological change trends, but numerology is more direct and clear than psychology. (To be continued......)