Compared with the past, the movement that Lichen made this time was really not made by himself. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Where the temple dwells in the land of Yangji, it is in harmony with heaven and earth, that is, it is auspicious, rich and graceful for thousands of years. Maybe it was really the ancestor who rewarded Chen's unremitting pioneering move, and Chenchen inadvertently met Jiyang.

It's a pity that this mountain is still too small after all, and it may be difficult to become an ancestral court if it is congenitally insufficient, but Rao is so, and this Taoist temple is enough to become a famous place.

With the word "Weiyang" as a blessing, Lichen transported the mountain stone to the auspicious hole, suppressed the hole eye, and stirred the qi of the earth's leylines.

The earth and the sky are in harmony, not only for a time the earth's veins vibrate, but also provoke the heavenly auspicious light to suddenly appear, like a miracle descending from the sky.

In an instant, the light on the top of the mountain turned into a rainbow, and there was no human being within a hundred miles who had not fallen to his knees except for dust.

If you don't see the true Buddha and God, no one needs to worship it.

Thinking about comparing it to Chen's own supernatural powers, as soon as this colorful auspicious light came out, it first laid a mysterious veil on this Taoist temple that had just begun to be built. As long as this legend spreads, a thousand-year-old Taoist temple is within reach.

There is nothing higher than the blessing of heaven, and there is nothing more devout and submissive than the auspicious light that countless people have seen with their own eyes.

"Fusheng Immeasurable Heavenly Venerable!" The dust rumbled at the auspicious light. Regardless of whether the origin of the auspicious light is clear in his own heart, in the face of such an auspicious omen, he has to express his gratitude to God.

In this way, many villagers on and off the mountain were moved to tears on the ground.

Perhaps the poorer and more ignorant Christians are the truly pious. In later generations, there were also occasional Buddha lights, but when a large number of tourists cheered, they always felt less awe. Because they still have the time to pick up their mobile phones and take pictures. I don't associate this with the gods or even the gods anymore.

Maybe the people of that era had no reverence, and they already thought of themselves as the protagonists of heaven and earth.

It's a kind of happiness, but it's also a kind of sorrow.

The happy thing is that they can be unrestrained and fearless, and the sad thing is that they are unrestrained and fearless.

At least the dust thinks that people still have a little reverence. Otherwise, there will really be no bottom line at all. When morality is aimed at the law, people will find that the world is really scary.

The power of Buddhism in this era in Japan is terrifying, and when auspicious light has appeared, everyone regards auspicious light as Buddha's light. Kobayakawa Keitaka, who is half a Buddhist, was stunned when he saw the auspicious light. Immediately, the entire army fell to its knees in front of the Buddha's light.

However, what they were in awe of at this time was the "auspiciousness of the Buddha's light", and they did not know that this was the cause and effect of the dust.

But it doesn't matter, things always have to change little by little, and there is nothing to be done if you know the truth.

Who is it that Taoism has always been cold and not as keen on spreading its teachings as Buddhism?

The auspicious light falling from heaven is tantamount to God's approval, and it is more effective than any mobilization. With God's endorsement, the villagers are more active. It was at this time that Kobayakawa Keitaka's team finally crossed the mountain and came to this obscure village.

The construction scene in full swing came to an abrupt end, and the Japanese peasants of this era were really miserable by the samurai. Under the strict hierarchical oppression and the strong force of force, the men, women and children of the whole village all knelt on the ground tremblingly, lest the samurai masters be a little dissatisfied, and then slaughter the entire village.

This kind of thing has not happened before, and rare does not mean that there is none. What's more, it was the army that came this time, so it was no wonder that the villagers were so uneasy.

"Fusheng Immeasurable Heavenly Venerable!" Lichen stepped forward and said. The villagers were worried, and of course the dust knew. But I really don't care about it. But compared to ordinary people, Lichen thinks more about what will happen after he leaves.

Lichen himself has indeed achieved success in cultivation, not to mention this small army of hundreds of people, how about a hundred times more? But what about after the dust leaves? How much dust can be managed in the world, and how long can it be managed?

"Your Excellency Kobayakawa is not harmed?" Dusty asked with a smile at Kobayakawa Keitaka. All of a sudden, Kobayakawa Jingtaka's face turned red. He couldn't hide his little caution, so naturally he couldn't hide it, and he couldn't hide it from the people in his subordinates.

That is, now that Lichen has been recognized by everyone present, in their eyes, even if Lichen is not a fairy-like figure, he is also a big man like "Qingming Gong".

So this time, Kobayakawa Keitaka's subordinates rarely didn't jump out.

A clear cup of light tea, the evening breeze in the mountains and forests. It was rare for him to patiently accompany Kobayakawa Jinglong to chat for most of the night.

Pity the front seat in the middle of the night, don't ask the common people to ask the ghosts and gods!

The Confucianists of the Chinese millennium undoubtedly did not regard the conversation between Emperor Wen of the Han Dynasty and Jia Yi as a negative example of ignorance and lack of attention to talents. But who has never thought that if Jia Yi is really allowed to come out, it is not certain whether there is the rule of Wenjing in history, and whether there is a Han martial arts hero.

Emperor Yuan of the Han Dynasty was a good Confucian, and he held Confucianism high. So much so that the Han Dynasty rose from then on, and the arrogance was rampant, which not only buried the Western Han Dynasty and lost the ancestors, but also put the Eastern Han Dynasty on its back from the beginning with a shadow that could not be shaken off.

Sometimes, it's better to ask the ghosts!

Lichen has no intention of explaining Huang Lao's way of governing the country to a Japanese, and with Kobayakawa Jingtaka's status, it is not his turn to manage the world.

This night was about the origins of Taoism, rituals, and morality. In simple terms, at least Kobayakawa Jingtaka understands it.

Rather than the patience of Buddhism, Taoism will go with the flow. A distinction between doing and not doing, and what is the unity of heaven and man, is enough to make a person inexhaustible in his life.

Perhaps what Kobayakawa Keitaka would like to hear more is the method of cultivation.

But Lichen pointed to the army resting not far behind Kobayakawa Keitaka and said, "Although the cultivation is good, you have to give up the mundane. From now on, you will have nothing to do with the affairs of the world. Fame crossroads, troubled times disturb people's hearts. Can you really be transcendent? ”

Kobayakawa Jingtaka was speechless, and in the end, he could only bow his head and ask: "What the Taoist chief said, I really can't do it in the next place." But if I convert, what will I gain? ”

Lichen shook his head with a smile and said, "Fame and fortune, beautiful wives, gold and silver jewelry, Huatian beautiful house, what do you want?" “

True faith is never a simple business, it is not something that you can make a fortune by going to the temple and putting a stick of incense on your back. It's just that no matter what era the Chinese regard faith as a business, this in itself is not the mentality that a believer should have.

Destiny originally wanted a majestic river, and people are like fish swimming in the river. The immortals, Buddhas, and true gods who are beyond the world may occasionally help one of the fish to point out the direction of the maze or help a fish change its position for one reason or another. But there are thousands of fish in the river, even if the gods and Buddhas don't do anything, just respond to the prayers of believers, how many fish can they help?

Therefore, the major religions that can become the world's religions undoubtedly choose salvation after death with no exception. Whether it's heaven, heaven or the six realms of reincarnation, Western Bliss. All of them have avoided the difficult dilemma in reality.

After all, neither the true God nor the hypocrisy can interfere too much in the fate of the world. At least don't change too much. Changing one's life against the sky can be one or two, but not three. And change never comes without a price.

Both the change-giver and the changed.

Lichen himself is no exception.

The calculation of the starry sky, the love calamity of his disciples, and even the cannibalism between his disciples, Lichen already knew the power and cruelty of it, so he couldn't wait to complete his mission and quickly jumped away.

Lichen was afraid that he would fall deeper and deeper, causing his own sect to suffer, and his disciples to be killed, which also cut off his immortal path.

Kobayakawa Jingtaka didn't expect what dust would suddenly ask. But when I thought about it, I immediately understood.

As the son of the Maori family, even if he has passed to the Kobayakawa family, he will have fame and fortune in this life, and there will be no shortage of wealth and beauty. What do you have to ask for?

If you want to talk about bigger ambitions, of course he has them. But is this kind of thing something that can be prayed to God and Buddha?

"It's a gaffe!" Kobayakawa Ketaka sighed and apologized a little ashamedly.

Lichen took out a small gold judgment and handed it to Kobayakawa Jingtaka and said, "Your Highness, is it a gain or a loss?" ”

"Yes!"

"What if the money is stolen and you get into trouble with a lawsuit? Yes, is it lost? ”

......

"Heaven feeds man with all things, what does man have to feed the sky? Only take the heart of heaven as your own heart, but you don't lose the road, why care about temporary gains and losses? Life is a lifetime, grass and trees are autumn, and a thousand years of work is nothing more than a handful of dust. The Buddha says the next life, and the Tao says this life. It is nothing more than that if there is great virtue in heaven and earth, heaven and earth will naturally reward itself. The Buddha has Western bliss, and the Tao has Eastern bliss. If His Royal Highness can keep the same as one, and think when he dies: Taiyi is immeasurably seeking sound to help the suffering, and can get millions of tears from the people after death, and the poor road will come to cross you, how about it? Lichen replied with a smile, refilled a cup of weak tea and handed it to Kobayakawa Jingtaka.

"Dao Chief, may I ask why you can't cross before you die, isn't the Tao a precious life?" Kobayakawa asked, holding up the teacup.

"The noble life of the Tao is because life is only a lifetime of practice, if it is death, it is not against the Tao of life and death to eliminate everything into emptiness? The road of cultivation is bumpy, but it also requires great perseverance, great perseverance, and great opportunities. Chance in a lifetime is already precious, and I don't know what will happen in the next life. Although immortality is good, it is not one in ten thousand. Although it is beautiful, it is against the sky. Is it easy to find the right fruit? Crossing others and crossing oneself, although the door of convenience is open, before death, how can you say that you have a lifetime of merit? Lichen explained.

Devout believers are not cultivated overnight, and the so-called immortal seekers in the world have always admired the way of immortality, the mountain technique, not the Tao itself.

There are tens of thousands of Taoist Buddha disciples in the world, and how many of them can keep the rules and precepts of the Qing Dynasty and can devote themselves to the Tao or to the Buddha?

He had no intention of practicing mountain art in Japan. Preaching the sermon is just in case, and preaching and teaching disciples is only a small means to convince believers. But I don't want people to be addicted to the mountain art itself.

The root of the Tao is not in the Tao! And the world after that is no longer the world of mountain arts.

After that, the path of cultivation became more and more difficult, to the point where it was basically impossible.

Kobayakawa Keitaka left, leaving behind the documents of the security jam on several nearby hills. Since then, several large mountains in the vicinity, including the small villages in the valley, have been the property of the Taoist temple. In the future, even if there is no incense, the Taoist temple will be maintained.

But how could it be possible without incense?

Piety requires an understanding of doctrines, so he sent Kobayakawa back to study the basic scriptures. If you can understand, you will naturally come again, if you don't understand it, no matter how great the supernatural power is, it can only make people fear and covet rather than be convinced.

The Taoist temple planned by the dust is not large, and the area of less than two acres is not half a star worse than the Dao Palace of the Xuanguang Temple.

But Lichen's thinking is very different from the past.

The small view is broken, and it is good to have faith. Although the Dao Palace is big, it is full of tourists, so what's the point.

The Xuanguang Temple has passed the stage of "no spectacular and no intention of grandeur".

If Chen was allowed to choose, Chen would rather not raise the magnificent Xuanguang Temple on Qingcheng Mountain. It turned out that the tattered little Taoist temple with his master was the place where the Taoist temple and home in Chen's mind were!

Because it's small, it's built quite quickly. When Dangchen went to a wooden board, personally wrote a few big characters of "Xuanguangguan", and hung it in front of the door, the Japanese branch of Xuanguangguan was opened on the other side of the sea.

As the days passed, Japan was still fighting with village chiefs and county magistrates, and the Ming Dynasty was still turbulent.

After all, any reform is a one-time redistribution of the cake. It will always hurt the interests of some people. Therefore, the current Ming court is not calm, and everything is testing Zhu Zaikai's ability and skill as a monarch.

Whether it is out of interest or real ignorance, the determination of the immediate emperor Zhu Zaikai to build a naval division is tantamount to digging up the roots of some people.

Although the Ming Dynasty successfully opened the sea with the support of the inland scholars and military generals, it was still far from really wanting to go to the ocean.

The establishment of the sea division will undoubtedly interfere with the smuggling of some people. Because not paying taxes is undoubtedly much better than paying taxes. There is no greater difficulty in the world than putting one's own thoughts into other people's heads and putting other people's money in one's own pocket.

How could the guys who were used to not paying taxes be so easy for Zhu Zaikai to receive the customs duties in their pockets?

Can stand on the Golden Luan Palace, especially the real fools?

The emperor's excuse was that "Shigong is going overseas to find overseas immortal mountains". The real intention is known to everyone in Sima Zhao's heart.

Now that the sea ban has been opened, let alone the emperor, even if it is closed, even among his own people will not be able to pass it. However, there is no doubt that there is still a consensus on the issue of tariff smuggling.

Therefore, this level must be held no matter what, and we must not back down.

The reason the emperor found was very speechless, but it was also incomprehensible. Lichen is the de facto master of today. Heaven and earth are the king's teacher, and the master has a life. As an apprentice, no one dares to say anything about this?

To draw a salary from the bottom of the kettle, and let the emperor take back his fate, he can only make Xuanguangguan give up the idea of going to sea. Even if you want to go to sea, with the skills of the national teacher, where do you need a big sea ship?

But how to make the dust statement give up?

They couldn't find it in the dust. This land immortal dragon sees the head and the tail, and when he doesn't want to appear, how can mortals find it.

But it's okay to find the Xuanguang Temple!

Both soft and hard are applied, and you can always let those true disciples of Xuanguang Guan come out and say a word!

I have to say that the creature of the official is just a good scar and forgets the pain, and it is really easy to bully Xuanguangguan.

The plan is still in the planning stage, but the Jingshi has already been stirred. Yunhua, who recovered from his injuries, but was unsettled, is now quietly accompanying Empress Dowager Zhang to complete the last journey.

The master didn't want her anymore, and the junior sisters ignored her. Now only her stepmother is the only relative she can snuggle up to.

Yunhua, who accompanied Empress Dowager Zhang quietly in the harem every day to preach and chant scriptures, helping Empress Dowager Zhang to regulate her body, knew that she was trying to get rid of her heart, but she had become the object of another wave of calculations!