But Xiao Yang thought quietly, Di Yuanzi turned the map, stretched out his hand towards Yanjing on the map, and the place was suddenly enlarged. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Feeling Di Yuanzi's movements, Xiao Yang put down the thoughts in his heart and raised his head. The two of them looked towards Yanjing, who had appeared on the map mountain. I saw that there was a purple gas enveloping it.

This purple qi is different from the Haoran purple qi cultivated by Xiao Yang, but the vigorous qi luck gathers in one place, revealing a luxurious purple color. The so-called purple gas cover is indescribably expensive, which means that this kind of luck gathers in one place and turns into a kind of purple luck shroud. In the purple qi, a divine dragon can be seen entrenched on Yanjing, and a lot of purple qi is swallowed out by the divine dragon, turning into a purple dragon qi and merging into the land of Yanjing.

When Di Yuanzi first looked at the dynasty, it was still surrounded by green qi on the dragon's body, and now it has become a purple qi, and it is obvious that this dynasty has been stabilized.

The two of them looked towards the purple qi shroud, and a little Buddha light could be faintly seen looming in it. In the Buddha's light, many Buddhas, Vajra, Bodhisattvas and Arhats formed a mysterious formation, enveloping the entire Yanjing in it. Di Yuanzi carefully counted the Buddha's appearances that appeared in the Buddha's light, and had an estimate in his heart.

Di Yuanzi was well-informed, and when he saw this Buddhist formation enveloping Yanjing, he couldn't help but raise his eyebrows: "Lotus Fetus Tibetan Realm Mandala?" Di Yuanzi smiled coldly: "I can't imagine that these Esoteric monks are really willing, and even the lotus fetus Tibetan realm mandala at the bottom of the pressure box is taken out and used here!" ”

Xiao Yang looked at the Buddha's light shrouded in purple qi and asked curiously, "Teacher, what is a lotus womb Tibetan realm mandala?" "After all, he is not a person in the Immortal Dao, and he has very little contact with the two schools of Buddhism and Taoism, so one of the supreme methods of Buddhism is naturally unrecognizable.

Hearing Xiao Yang's question, Di Yuanzi organized a little language before sharing with him the mystery of the mandala in the Tibetan realm of the lotus womb: "Buddhism and Esoteric Buddhism believe that everything is self-sufficient, and the original mind can give birth to ten thousand laws. It's as if thousands of different people are slowly growing up from the fetus, and all appearances come from the heart, so the name is "fetus"; Just like what kind of tree it belongs to is determined by the seed, different characteristics can be "collected" in the seed, so the name is "hidden". The meaning of the womb is that the original mind has everything and can give birth to ten thousand laws. This secret method is named after the lotus flower, and naturally has the wonder of Myoho-renge-hua. What do you think the center is? ”

Xiao Yang looked at Di Yuanzi's fingers, and could see a golden body of six zhang in the center of the entire formation, and the image of the Buddha was very familiar. "That's?" The big day is coming? Although Xiao Yang is a Confucian, he still knows a little about some of the gods and Buddhas worshiped by the two schools of Buddhism and Taoism.

"Yes, it's the Great Ri Rulai!" Di Yuanzi nodded and said: "The Great Day is the supreme Buddha of Buddhism Esoteric Buddhism, and the eight Buddhas around the Great Day are combined with him to form a lotus shape, which is the Great Day Nyorai representing the lotus heart and the eight Buddhas representing the Eight Buddhas of the Zhongtai Eight-Leaf Temple, this method constitutes the lotus flower womb Tibetan realm mandala, that is, the supreme Buddha kingdom pure land of Buddhism, under the shroud of the lotus lotus womb Tibetan realm mandala, all the outer ways that do not belong to the Buddha will be suppressed!" ”

Xiao Yang thought that in recent days, when the disciples of the sect and the people of the Buddha Sect were fighting in Yanjing, they always lost to those esoteric lamas, and it turned out to be the effect of this lotus womb Tibetan mandala, but because he was sitting in the Jixia School Palace, he had no time to doppelganger, so he never went to Yanjing to check.

Di Yuanzi looked at the lotus flower fetus Tibetan mandala shrouded in Yanjing, stretched out his hand towards the map, the map began to enlarge, and Di Yuanzi carefully looked towards the lotus flower fetal Tibetan mandala.

Suddenly, Yuanzi found that the mandala was a little different, and the core should have been the Great Ri Rulai and the Zhongtai Yaye Academy, but if you look closely, this lotus womb Tibetan realm mandala actually includes the vajra realm mandala, obviously this is not just a simple lotus womb Tibetan realm mandala. There should be other subtleties in it.

The vajra mandala is different from the Tibetan mandala in that the vajra realm is the embodiment of "turning", and the word vajra represents prajna, which means that all appearances have never had a physical because of the aggregation of karma, and they have never disappeared because of the aggregation of karma (that is, what we often call "immortality"), and turning into afflictions in response to prajna is the righteousness of the vajra realm.

Jimotoko hurriedly stretched out her hand to draw on the image that revealed the scene, while her other hand silently calculated.

Xiao Yang didn't know what Di Yuanzi had discovered, so he hurriedly asked Di Yuanzi, "What did the teacher find?" "Although Xiao Yang himself is comparable to the earth immortals of the immortal family, he naturally does not have enough knowledge of the secret methods of this kind of Buddhism, so he can only ask Di Yuanzi for details.

Ji Yuanzi shook his head, didn't speak, and looked at the scene on the image and carefully calculated.

After a long time, through careful identification and deduction, Di Yuanzi suddenly discovered that this mandala turned out to be the "Great Mandala of the Two Realms of the Immortal Vajra Daizo Myoho-renge-hua Fetal Realm".

This wonderful method can be said to be the real supreme Dharma, and the only thing that can be compared to the whole world is the Dharma of self-nature in the solemn sutras of the past.

The "Two Realms of the Unborn Vajra Mahazo Myoho-renge-renge-womb Mandala" needs to be separated, and the so-called two worlds refer to not this realm or the other side. The state of nirvana without birth and immortality and without birth and destruction, Vajra is the most solid meaning, Dazang is the meaning of Mahayana, Myoho-renge-kedia is the core of the self-nature of the heart, and the great mandala is the great mandala, which also refers to the abode of the Buddha. Taken together, this "Two Realms of Unborn Vajra Mahazo Myoho-renge-renge-womb Great Mandala" refers to the place where the Buddha is born, performs, and dies.

When he saw this "Two Realms Immortal Vajra Tripitaka Miaofa Lotus Lotus Great Mandala", Ji Yuanzi discovered the ambition of Buddhism. Once this great mandala is unleashed, it not only has the effect of suppressing luck, but also contains the supreme mystery of the Dharma. Because it contains the source of the nature of all the Dharma, and at the same time, it is the ability to surrender all afflictions and turn all afflictions into functions. If the Tibetan realm is a vertical analysis of things, then the vajra realm is a horizontal analysis of things, and if the womb-Tibetan realm is the worldview (reason), then the vajra realm is the methodology (wisdom).

The unity of the two worlds can evolve the pure land of the Buddha kingdom of the Buddha's birth, growth, enlightenment, and nirvana. This is not just the prototype of the Pure Land like He Ju, but the real abode of the Buddha.

After this great mandala was arranged, the luck of the entire dynasty converged in Yanjing, and then flowed towards the great mandala, in which the Myoho-renge-womb was born, and the Dharma body of the Great Sun Nyorai - Virujana Buddha was born. This Myoho-renge-kyo is the natural source of all the Dharma, which means that there is a Buddha in the myoho-renge-kyo.

If this Buddha is born, then with the help of the "Two Realms Unborn Vajra Tripitaka Myoho-renge-renge-womb Great Mandala", it can evolve into an earthly Buddha kingdom. If the whole world is enveloped in this "two worlds of unborn Vajra Mahazang Myoho-renge-renge-womb great mandala", then once the Buddha womb is born, the whole world will be transformed into this Buddha's Buddha Pure Land world. All sentient beings in the world must be transformed by the Dharma.

The Buddha born in the Buddha's womb is also at least the Taiyi realm, and it may even be the supreme Buddha equivalent to the Daluo Golden Immortal. Such characters come to the world, and nothing in the world can stop them.

Thinking of this, Di Yuanzi couldn't help but shudder. At the same time, a sense of powerlessness rose in my heart. With such a big stroke of Buddhism, the plan is really big, so big that even Taixuan in the green robe feels a little desperate. (To be continued.) )