Nature has given you the responsibility to create and accumulate wealth, and there is a limit to whether you can share it or possess it alone. Beyond the scope of sharing, it will cause wealth to go bankrupt. If you enjoy a certain limit alone, you will be imprisoned, and your wealth will not be enjoyed exclusively, and you will eventually return to society and share it with everyone.

In fact, the value of human existence does not lie in how much wealth you have, but in how much wealth you share with others. This is one of the reasons why people are born unequal. Some people are good at creating wealth, some people are good at using power, and some people have both the ability to create wealth and the ability to use power to control the sharing of wealth.

The actual meaning of Guanlu is the natural responsibility to lead others, create wealth together and share it in a state of social coexistence. In ancient times, the tribal leader led the tribe to hunt animals, and then the tribe shared, which was the most primitive power structure, the power represented by the patriarch was innate, and the acquired leadership and distribution ability was the size that reflected his status and honor. This is like the head sheep of the Tibetan antelope, the leading ability of the head sheep is innate, and whether it can lead the flock behind it requires wit, courage and a sense of responsibility without fear of life and death.

The specific embodiment of Guanlu is the self-regulation of responsibility, a responsible person, the duty naturally given to him is to be born for others, so the official in ancient times from the "宀" (mián), to cover the public, it has the meaning of governing the public. The Book of Rites? The "Monarchy" believes that 'appointing an official and then a knight', that is, first being an official and then being a knight, and being a shadow, which is the meaning of protecting the people below. And the specific behavior of the official is the seal of prosperity, and the specific behavior of the seal is to shade the people, representing honor and power. On the other hand, honor and power are supported by everyone, which is why the eight characters define the responsibilities of officials and the ribbons are highly consistent with the responsibilities, rights and honors of officials in real life.

When the ancients decided on the seal of wealth and officials, they were actually positioning the actual meaning of wealth, responsibility and distribution. In fact, the wealth effect in social development does not lie in the fixed format of the system. It lies in how to divide responsibilities and use the priority of responsibilities to strengthen the fairness and justice of distribution, which is the true meaning of human society. No matter how much wealth you create, you have a responsibility to distribute and share it. If you can't take out the wealth you have created, then the public power has the responsibility to divide the wealth you should get, and distribute the divided wealth to everyone to share, so as to achieve the goal of sharing the wealth of society. This is the primitive ideal of mankind, and it is also the goal that mankind has been pursuing for thousands of years.

It's a bit far, back to the reality of eight-character inference. After the inference of the wealth and official fortune of the woman, a very real problem is placed in front of us. It is to continue the generations to come. When it comes to continuing offspring, it is impossible not to mention lust. The inference of lust is very related to the location of the bathing palace in the five elements parasitic zodiac, bathing in the ancients was a salty pool, and the ancients were a place for the fairies in the sky to bathe, and it was also called the peach blossom; Taken from the bathing place of the five elements parasitic twelve signs, it means that the sun rises in the east in Fusang, and the one house after the palace of eternal life, the bathing palace, which means the sun is rising. Yang energy is activated, the earth is dewed, and the sun bathes in the place; As the old saying goes, 'the sun rises in Fuso, and enters the salty pond', which means this. Yu Chaoyang is rising. The sun bathes the earth, and all things are clothed in the rain and dew formed by the rise of the yang energy and the fall of the yin energy in the morning and dusk, bathing in the morning sun, which means that all things are bathed by the rain and dew. The analogy to a person is to strip and take a bath. Can men and women do good things by stripping and bathing? Naturally, yin and yang are combined, and lust is exhausted. The method of inference is different from that of the inference of the treasurer, but is based on the Japanese lord. Infer the position of the Lord of the Sun in the earthly branch, see whether there is a bath in the year, the month and the day, the bathing in the year, the parents have a strong libido, the bathing in the month itself has a strong libido, the husband or wife has a strong libido in the bathing day, and when bathing, there are lustful children. As the saying goes, 'lustful'.

Fifth, it is inferred that women's lives are pure and noble and promiscuous.

The so-called purity, purity, and nobility of women's lives are based on the official stars in the eight characters of women's lives, and the position of the officials in the eight characters of women's lives is the first to discuss the position of the officials, that is to say, the strength of the official stars in the eight characters of women's lives determines the nobility and poverty of women's lives. It is inferred that the project of a woman's life is pure, pure, expensive, lewd, indiscriminate, and cheap is more complicated, and it is broken down below to explain them one by one.

Qing: The theoretical basis of the female life Qing is that there is a single official star in the eight characters, and there are no two officials mixed. Or a righteous official, or a killing star. Among the four pillars, there are stars of wealth, and there are stars of seals under the sun and moon.

So how to deduce that the official star is in time and the wealth seal is in place? The inference is based on the moon, the official star is the essence of the moon, and the wealth is printed on the moon and the sun. The four pillars are the only official star, or the only killing star, which is called clear. If the four pillars of the female life official star shine, the only one in the sky is dry, or the earthly branch is the only official star, the female life in this situation is also clear. The more official stars the female life theory is not the star, the more official stars the better, the only official star of female life or a pure killing star, the one who lives in the four pillars and the independent one is an official who is pure, and the one who lives in the moon pillar is the most selected. Now it is inferred that women's lives are different from those in ancient times, ancient women had no social status, did not participate in social activities and practical work, and modern women not only participate in social activities, but also have high educational qualifications, and their social status is the same as that of men. Therefore, it is inferred that the wealth and nobility in female numerology are now the same as those of men, so in determining the purity of female life, it needs to be comprehensively analyzed, and it cannot be based on ancient numerology.

In this way, there is a situation that arises, taking the official star Jianlu under the moon as an example, the official has an official, and this woman has an official and a status, so is it inferred that she also sees it clearly? Yes, such a fateful female life is not only clear, but also expensive.

Pure, the inference standard for female life is that there are multiple official stars in the four pillars, and the official stars are the official and the official, and the seven kills are pure and the seven kills are pure. The four pillars have no punishment and rush damage, and this kind of fate is called pure. As the Lord of the Sun Yimu, the Gengjin Division of Ke My is in the four pillars of the year, month and day, and there are no seven killings mixed. For example, if the Seven Killings Division of Ke My Xin Jin is around the Lord of the Sun and there is no official to mix, this is called pure.

Why is women's lives only about official killings? Because the official represents the husband, and the seven killings represent the partial husband and the lover. A woman lives with her husband as her home, and takes her family as a place of glory and disgrace.

Expensive, women's lives are expensive, in ancient times, it was only to the husband and son Rong on the women's life, today it is inferred that the women's life is expensive, because the social status of the women's life has improved, so when arguing the women's life itself, we must first demonstrate the value of the woman's life itself, first discuss the prosperity and decline of the official star of the women's life, and then look at the position and momentum of the eight-character husband. Nowadays, when discussing the value of women's lives, we can't exclude the mixing of official killings from the argument of women's lives. If the female life is mixed with official killing, as long as it is an official or a killing, the moon is built as the original qi, or the official or the killing is under the moon. All of them are based on your fate, and you are even more noble with Jianlu, Julu, and Guilu. Female life officials are sometimes stronger than men, because women are gifted with strong coordination skills, coupled with an innate sense of responsibility, women are no worse than men as leaders. When arguing about the preciousness of women's lives, we must abandon the concept of the past, talk about the value of women's lives, and only talk about the eight-character official star of women's lives, because the value of women's lives refers to officials in the scope of the definition of eight characters. The value of a woman's life has nothing to do with color.

Lewdness, female life lewdness. In ancient times, it was different from promiscuity and prostitution. The knowledge of the ancients still has its practical value in modern society. In modern people's understanding, sexual immorality is still determined by strong sexual desire, and the identification of female sexual prostitution is a mixture of official murder. In "Golden Vase Plum", the eight characters of Fan Jinlian are typical of the mixed killing of officials and the fate of killing heavy officials and light officials. This kind of fate is prone to extramarital affairs and extramarital promiscuity. The reason is that if you are in the middle of the fate, you will be killed in the moon pillar of the sun or the year of the month. Then women in this kind of fate should pay attention to restraining themselves. Because the fate of a woman's life is to take the official as the husband and kill the husband as the husband, which is called killing the heavy official and killing the husband. This is because the year pillar represents the youth. The moon pillar supervises the young and middle-aged, the sun is in charge of the middle-aged, and the time pillar is in charge of the old age. So if there is a husband in the young age, and then there is a partiality husband in the middle age. The partial-man sits in the position of the husband. The sun also represents the position of the husband. Naturally, there will be a phenomenon of having a husband in the open, and at the same time secretly having a partial husband and a lover, and reversing their positions. Put the position of the lover of the husband above the husband, so that there is no problem. Of course, the modern era is different, divorce is a normal social phenomenon, you can't leave if you can't be together, and there will be no behavior of killing her husband and remarrying like Fan Jinlian. But a bumpy marriage is inevitable. Most of this kind of fate will have extramarital sex or divorce, but it is inevitable that there will be a vicious incident of the recurrence of Ximen Qingfan's golden lotus. The reason is inseparable from the hypersexuality of human beings, sometimes it is really difficult for people to control their physiological needs.

Indiscriminate, indiscriminate women's lives. The inference of indiscriminate is that the eight-character light and dark dofu, the moon is built and the wealth is prosperous, the branch picks the flowers, the meridian and the four major peach blossoms, the multi-official or the multi-wealth, the light and the dark are intertwined, and the eight specializations are prosperous. This situation is indiscriminate. Why is this happening?

Take a female life of Otogi as an example, and the person who Kemu is the official and the husband. The month is built to get the wealth as the pattern, and the conclusion is that the life is prosperous, and the daughter of the wealth is happy, and the rich is the husband, and the milk is the mother. Women with this kind of fate are easy to get into bed when they see money. For example, most of the women in this situation are highly dependent, dependent, and dependent, and most of the women who are dependent on each other are not enterprising, and they are lazy to eat, and they are very easy to become two mothers and three mothers.

The female life is prosperous, and the affection is good for Sanniang. and the official killing is mixed, the official star is dim and unknown, and the seven killings are horizontal and the knife grabs love, and it will be a second room. The female life Yin Wang is mostly the secretary of the official boss.

Most of the women in the earth branch of the four peach blossom meridians are as beautiful as flowers and the sun is shining, and the women of this numerology are masters of recruiting bees. This kind of fate is still the heaviest with peach blossoms under the day branch and the time branch.

The ancients believed that men were happy with women, and it was also reasonable. The eight-character combination indicates that the popularity is good. The eight-character opposite sex of yin and yang is good, the male life is conducive to communication, and the female life is easy to cheat. The more women who have more lives, the more friends of the opposite sex, and the abuse is inevitable.

The eight pillars of women's life are self-wang, which refers to the four pillars with Jiayin, Yimao, Jiwei, Dingwei, Gengshen, Xinyou, Wuxu, and Guichou. Eight is exclusive to the scope of the gods, ancient and modern times have always been controversial about this kind of god and evil numerology, and the numerology represented by Ren Tieqiao does not agree with this definition. Generally speaking, the eight characters with this situation in the eight characters of women's life cannot be regarded as abusive love, and the ancient society closed the freedom of women, and women were in a state of confinement, and it was impossible to release the lust in their hearts. Modern times are different, women are free, so whether this definition is reasonable or not remains to be demonstrated in practice.

Cheap, poor too. The argument for cheap life lies in the loss of time for the eight-character wealth star, which is better than the usurpation of the throne. What is the loss of time for the star of wealth, and what is the usurpation of the throne? It is also the eight-character wealth star of the woman's life, and it is not in the month of the order, and there are many people around the Japanese lord, robbing money. In this case, the official star is needed to check and balance the robbery, but the official star is a couple, and he has no strength to take care of these ghosts who are more than robbing ghosts, sharing money, and having few gods who make money. As a result, the female life of this fate is impoverished.

Another situation is that the four-pillar unofficial star, the female life of the eight-character unofficial star used to be mostly determined by nuns or widowhood when inferred, and modern society can no longer infer this kind of woman's life sideways. However, the eight characters of the unofficial star do have their radical side in looking at the relationship between men and women, and women in this kind of fate are easy to go to extremes, the pure ones are pure, and the turbid ones are turbid. Why are there two extremes for women in this kind of fate?

Take the Japanese lord Otogi as an example, the female life of the Japanese lord Otogi, the official star of Otogi in the eight characters is gold, and Jin is the husband who represents this woman's life. If the four pillars don't have an official star, then what will happen? The following situations will occur.

(1), the four pillars of the female life of the Lord of the day around the birth of my seal, that is, the four pillars of the birth of the water of the wood Wang, the time to gain momentum, the female life of the four pillars of the water Wang, and the water is needed to be born, there is no gold in the bureau how to give birth to the seal, the seal has no official life, just like the tree has no roots, how can the rootless tree flourish, depletion is a matter of time or time, this kind of fate is childless, fateful, hardship, tribulation is unavoidable.

(2), the four pillars of the woman's life are full of food wounds around the Japanese lord, which is the fire that is born by the Japanese lord Otoki. Fire is the wounded officer and the god of food of the Lord, the four pillars of women's lives are more fire, natural fire is dry, fire is the thing of gram gold, gold does not run south, natural men dare not approach, it is not difficult to understand the reason why it is difficult for women in this kind of fate to step into the marriage hall.

(3), the four pillars of the female life are full of wealth stars around the Lord of the Sun, that is, the soil of the Lord's Wood is divided around the Lord, and the wood is rich in the soil, and the soil is buried in many trees. The thick soil and wood naturally cannot be restrained, and gold is needed to shovel away the thick soil, how can there be no gold to help the wood, and the wood has no gold tools, so it is not thought to be a tool, such a fate is naturally the soil is thick and stupid.

(4), there are more robberies around the four pillars of women's lives, and such women's lives are mostly poor lives. The reason for this kind of fate is that the fortune itself is small, and there are many brothers and sisters to share it, how can you have no worries about food and clothing? Compared with the official star who is afraid of robbery, it is enough to see that the little ghost will not run around, and now there is no official star in the four pillars, and it is inevitable that the fortune star in this fate will become rampant, and poverty is inevitable.

Ermao, you have memorized the four-column prediction theory mentioned above. ”

"Yes, auntie, I remember."

Then they went to rest.

Precisely:

Qing Luo Suyi sighed in the dust,

Wushan Yunyu Jiang female soul.

The flowers bloom and fall, and the wind blows,

He Kan is hateful. (To be continued......)