Chapter Eighty-Eight: The Hot Air Strikes People's Clothes, Thin Clothes, Plump Breasts, Fat Buttocks, and All the Obvious (2)

(1) The punishment of the son, the punishment of the child, the punishment of rudeness. Why is it rude? Because, the son is the god of the cathode, the mao is the heavenly gate of the sun, the yin is the yang gate, the yin enters the heavenly gate violates the law of yin and yang of heaven and earth, and the yin impacts the heavenly gate and forcibly enters the natural is a rude act, so it is said that the child is punished by being rude, and the god of the heavenly gate enters the land of the yin pole is also a rude act. Related to personnel, the son is the god of the cathode, the woman, the yang gate, the outer door of the house, the door of the cathode woman entering the house, it is naturally a matter of marriage, and lust is inevitable, so it is also called the punishment of lust.

(2), ugly punishment, unpunished punishment, unpunished ugly, and the punishment of holding power. Ugly, not a place for the heavenly kitchen, in the sky, in the sky. 戌 is the god of the earth, on the ground, under it. Ugly represents bullfighting in the 24 constellations, not for the well ghost, for the place of the heavenly kitchen. The earth enters the place of the heavenly kitchen, eats the meal of the gods, goes down to the top, the ghost ascends to heaven, the ground is green, the power is bullying, and the following is punished.

(3), Yin Xing, Shen Xing, Shen Xingyin, and the punishment of no grace. Yin is a ghost road, Shen is humane, and Si is a yin dynasty underground. Yin is punished, the ghost breaks the ghost road, enters the underground government to rush the penal system, and there are internal conflicts, what grace is there? Shen Xingshen, the god of hell is humane, the god of yin is humane, heaven and earth are reversed, and grace can exist? Shen Xingyin, the god of humanity has entered the ghost road, and the grievances are clear, how can he have it?

(4), Chen, noon, unitary, he, hai, self-punishment. Chen is Tiangang, noon is the god of the anode, unitary is the inner door of the yin, Hai is the place of the gate of heaven, Tiangang sees Tiangang, the anode to the anode, the yin door hits the private door, the gate of heaven hits the gate of heaven, self-suppression, attack, so it is called self-punishment.

Let's take a look at the 'harm', the harm refers to the harm. Ugly noon harms, Yin Si harms, Mao Chen harms, Shenhai harms, and Youxu harms. The five elements are also known as the five elements penetrating, which has the meaning of harm and penetration.

The son did not harm each other, the son was the king of Hades, not the place of the heavenly kitchen, and the king of hell entered the kitchen of the heavenly mansion. If the gods invade the heavenly court, they will be harmed by yin and selfishness. When it comes to personnel, it is the harm of men and women.

Ugly noon harms each other, ugly is the place of the heavenly kitchen, noon is the emperor, the emperor goes to the heavenly kitchen, it violates the rules of heaven, it must be the emperor who commits a cheap crime and is punished, and it is related to personnel. It's just that the man doesn't know the reason, and the foul is punished.

Yin is harmful, Yin is a ghost road, and it is an underworld. The ghost road leads to the ghost house. There are two punishments and one dead end. is related to personnel, and it is inevitable that he will die.

Mao Chen harms. Mao is the gate of heaven, and Chen is the place of heaven. The gate of heaven opens the prison of heaven, and the prisoner is in dilemma. When it comes to personnel, natural disasters are inevitable.

Shen Hai harms each other, Shen is the way for people, and Hai is the palace of the heavenly temple. When a person enters heaven, he is not far from death. Heaven Summons can still be good. You are harmful, you are the inner door of the house, the place where women go in and out, and you are the place of the earth's net, and women go to hell, and the disaster of lust is also.

Then, from the above, it is clear to understand the meaning of 'rushing'. The meridian rushes, the heaven and the earth are extremely prosperous, the extreme yin woman rushes against the extreme yang man, and when the dry wood encounters the fire, there will be lust and adultery. Ugly is not rushed, the heavenly kitchen rushes to the heavenly kitchen, peers rush to peers, the industry rushes, internal disputes, and it is difficult to succeed in planning. Yin Shen Chong, the ghost road is humane, the man and the ghost are hedged, the yin and yang are chong, and the personnel are linked, and the husband and wife are different. Mao Youchong, Mao is the outer door of the house, the public and private place of men. It is the inner door of the house, the place where the woman rests. The outer door rushes to the inner door, and the man enters the private house, and fornicates and commits adultery. Chen Xu Chong, Tianluo Chong Earth Net, Heavenly Prison Hell Portal Rush Open, Heaven and Earth Ghost Hedge, Good Things Don't Come, Disasters Are Coming, Families Flee, and Endless Troubles Will Be Suffered. Sihai Chong, Tianmen rushes to the earth, heaven and earth are reversed, yin and yang are reversed, the plot is not successful, there is no way to ask for help, and there is a rare opportunity.

The combination of the earthly branches, the combination of the fingers, the combination of the sub, the combination of Yinhai, the combination of Mao, the combination of Chenyou, the combination of Sishen, and the combination of noon. The son is ugly, the son is the land of the cathode, and the metaphor is that the person is the woman; Ugliness is the place of heavenly kitchen, and the metaphor is that the world is the kitchen; The land of the cathode and the land of the heavenly kitchen are combined, and the metaphor is that the woman enters the kitchen, and when the woman goes to the kitchen, there will naturally be delicious food to eat, which is a match made in heaven. Yinhai He, Yin is the ghost road, Hai is the gate of heaven, Yin Haihe, through the ghost road to the gate of heaven, of course, the plan is successful. If you want to plan successfully, you need to make a combination of tricks and intrigues. Chen unitary, Chen is Tiangang, unitary is the door of the inner house, Tiangang passes the inner door, women enter the prison, and the combination of lust and yin and selfishness. Shen Shenhe, Si is a ghost house, Shen is humane, humanity leads to ghost households, people and ghosts are combined, planning in the dark, harming others and benefiting themselves. The noon is not combined, the noon is the anode metaphor of the emperor, not the place of the heavenly kitchen, the emperor enters the heavenly kitchen, the food and clothing are abundant, the six animals are prosperous, and the combination of Vientiane is renewed.

Together and stumbling, together is entangled, guarded, and met together. People are like stumbling together, and horses are locked to their hooves.

Whenever fate is discussed, whenever there is a combination of punishment and punishment between the local branches, it is related to the change of the regional environment. It is useless for the earthly branch in the four pillars to break through the damage without being punished, and it is useless to infer that there is no rush and no earthly branch. It is not as good as the stagecoach encountering the rush, which is the change of distance between regions, and the geographical movement information from place A to place B. For example, the arrival horse meets the information that the running horse stops moving back and forth between regions, that is, the horse locks its hooves. If the peach blossom meets the rush, it mostly refers to a long-distance relationship. If the peach blossoms meet, there is a lover by your side.

The stagecoach is basically useless if it does not meet the rush, and the stagecoach is not a god, and it will move when it is impulsive, and it will not move if it does not rush. A conjunction is a stumbling, and a horse meeting is like a stumbling leg, and the stagecoach will stop but not move. Stagecoach meets Hop Chong is not just a stagecoach thing. The meridian is mostly a local movement, the Yin Shen Sihai Chong is mostly a professional movement, and the Chenxu Chouwei Chong is considered to be a tomb. Chen Xu Chou is not afraid to rush, and when he rushes away, he will say something. Such as Chen Chong, the door of life and death hedge, the foundation of the soil is impulsive, and the more it rushes, the more prosperous. Rush, there are good and bad. The meridian unitary, the hidden star peach blossoms, etc., is a place for bathing, it is the four defeated parties, and it is afraid of rushing. Yin Shen Sihai, Sishengfang, Lu and other auspicious gods are among them, and they are also afraid of rushing; Chenxu Chouwei four tomb library, mostly Taiji canopy lonely widow and other lonely places, the four libraries are not afraid of rushing, the more the soil rushes more and more prosperous.

In mathematics, the ancients also paid more attention to the practical application of the Japanese branch of the 'six breaks', the so-called six breaks, the ancients had four songs, 'Youzi, Maowu portal failure, ugly Chen, not the wall tomb bad.' Hai Yin and Shen Si broke the final joy, and the chicken and Meng snake stretched out and broke in the middle of the season. ’

The earth branch is broken: the sub-unitary phase is broken, the noon phase is broken, the ugly phase is broken, the Yinhai phase is broken, and the Shen phase is broken

The easy image of breaking: the earth branches are broken, which is to destroy each other; It also means to fight. For sabotage, bankruptcy, troublemaking, internal contradictions, conflicts.

(1) Ziyou, the meridian phase is broken

This kind of breaking is originally a mutually beneficial relationship, and coordination and cooperation are a matter of course, but both sides are Diwang, and Wang is not born, because both sides think that they are powerful (Diwang), so the result of the two strong encounters is that neither side can get benefits (leak).

Why is the portal defeated again? The son is the cathode, the place of the cathode of the extreme, that is, the Taiyin; You is the door of the yin and the door of the inner house. If there is destruction in the private place of Zipo, and the door of the inner house is broken, then it must have something to do with the woman. Mao noon is broken, Mao is the door through which the sun passes; Noon is the land of the anode, also known as the sun. The sun passes through the yang gate and destroys it, so this situation is an emotional vent. For example, the functional department that should provide services for you does not serve you and does not do things for you, such as applying for licenses, property company services, and so on. Normally, the sub-unitary is broken, and the midday is a kind of dark break, which is mostly related to the private relationship between men and women. Such as a woman's life, sitting under the sun, into the flow of the year's noon, this refers to the husband's palace is broken, this situation is the break of the family, and the corruption of the court caused by the private relationship between men and women is related, this kind of break is to indicate that the person in this year in the family has ruined the reputation of the family, and the private relationship between men and women.

Youjin does not give birth to water, wood does not give birth to noon fire, and water does not give birth to wood. The water of extreme yin does not give birth to the fire of extreme yang, and the gold of extreme softness does not give birth to the water of extreme yin, this is the truth.

(2) Chen ugly, not broken wall grave

Chenzhong destroys his own soil in the ugly with wood, and Xin Jin in the ugly soil destroys the Yimu in Chen; The unhit Ding Huo broke the Xin Jin in the 戌, and the Xin Jin in the Xin Jin broke the unhit Otoki!

Chen is Tiangang, and ugly is Tianchu. It is a ground net, not a ground kitchen. These two kinds of destruction are the destruction of internal contradictions in the same industry, which are generally hidden and not easy to be noticed. It mostly refers to the failure of plotting, and the fact that seeking wealth cannot be reversed is related to internal contradictions in the family. The wall is bad, and the wall is broken, which means that there is a sign of bankruptcy and wealth in the house. The destruction of the grave is related to death, which generally refers to the disaster of the death of the family. For example, if someone is in the middle of the year, the year is ugly, the ugly is broken, and the ancestors and fathers have died. Whoever breaks the six relatives will have the image of brokenness, but it is only the size of the disaster.

(3) Yinhai, Sishen is broken and finally happy

Yinhai phase break is the birth of the break, the water in the sea is born in the wood of Yin, the wood in the wood is born in the fire in the Yin, and the soil in the wood is the water in the water. The Shen phase is broken in the middle of the combination, the fire in the fire and the Gengjin and the water in the Wutu Keshen, and the fire in the Shen in the water and the fire. Then this situation is broken.

There is life in the break, and there is life in the life. Yin is a ghost road, and Hai is heaven. Through the ghost road, he sang songs and entered heaven, and he was poor and happy. Shen is humane, and Si is the underworld. Entering the underworld through humanity, singing in the dead end, and being poor. This situation mostly refers to the fact that after the incident has happened, the overall situation has been decided, and the contradiction is resolved through friendly consultation, and a good result is finally achieved.

For example, if the headquarters is destroyed in the first month of life, there will be changes in the regional environment such as work and home, and changes in the career. The six relatives refer to the occurrence of things related to the parents, if there is no rescue or death in the air, the mother's life is in danger. If it is broken in He Palace, there will be changes in He Palace.

The above is just a figurative metaphor for easy memorization, and when you apply this information to the analysis of the eight-character numerology, you should use it as appropriate.

After understanding all the above theories, it is not difficult to see that in fact, eight-character numerology is not as difficult to understand as people think, in fact, eight-character numerology has a very systematic theoretical system, as long as you understand this system, it is like opening Pandora's box. The door of metaphysics is opened, and the underground palace of metaphysics is entered.

Yin Shen Sihai Sisheng Fang,

The god of Lu is hidden in the dark.

The song of the dead end is so poor,

Heaven and earth are not quite. (To be continued......)