Chapter 72: The Eight-Character Program of Gold, Wood, Water, Fire, and Earth (2)

If the heavenly stem represents the innate possession, and the earthly branch represents the living environment, then the earthly branch Tibetan stem implies a person's numerological tendency information, but it is by no means easy to understand these symbols. However, as long as you grasp the following aspects, it is not difficult to deduce.

To deduce the numerology human yuan, to the moon and the human element as the outline, first of all, we must look at the moon under the earth branch Tibetan stem, with the moon branch of the ten gods of the original qi as the pattern, the first discussion of the ten gods of the original qi; Here's how to use it:

Look at the comparison when you are injured, use the god to seal the owl, use the seal to take the official, and the official is stronger than scattered, so it is forbidden to see the official killing. Hurt food to make money, and the intention is to be rich.

Look at the injury when you have money, compare the robbery with God, use the seal to take the seal, and the seal is heavily damaged, so you should not see the seal. The wealth star is an official, and the intention is to be an official.

When officials look at wealth, they use their gods to eat injuries, use injuries to compare, and share more wealth, so they should not be compared. The official kills the life seal, and the intention is good.

Every time you look at the official, you use the god of wealth to get hurt, and you hurt the Wangke official, so you should not see the food injury. The Indian owl gave birth to me, and the intention was to write and think.

Every time you compare and look at the seal, use the god to kill, use the official to get money, and the wealth hurts the body, so you don't want to see the star of wealth. Than robbery, the intention is free.

The theoretical basis of the above inference comes from the five elements of the four seasons of prosperity and death, and the theoretical basis of the five elements of the four seasons of prosperity and death is to take the eight characters as the carrier and the moon order as the base point. For example, the first day is born in the month, Biwang, and the wealth dies. A day was born in the moon, Yin Wang, and died of injuries. A day is born before the moon, wealth is prosperous, and the seal is dead. A day is born in the moon, the official is prosperous, and it is better than death. A day was born in the moon, the injury was prosperous, and the official died. Then the pattern of the moon does not mean that this life does not need to be helped, the strength of the moon does not mean that the command with the moon order as the pattern must be strong and strong, if the commander of the moon branch is only a single lonely strong in the eight-character destiny, and the soldiers and horses who support the monthly order in the fate game are unevenly matched. Then, when the monthly order gives the order, but the rear cannot recruit reinforcements, then the only strong commander is afraid that it is useless. Therefore, the essence of the monthly order can only be replenished, not weakened, and can only be maintained, and cannot be reduced. The reason is that the moon branch is the essence of the five elements of the four seasons of prosperity and decline, as well as the prosperity and decline of the five elements of the fortune of the great luck and the flow of the year, and the year of the great luck is the way to dominate a person's good fortune and misfortune. Therefore. Only then did the monthly branch pattern be used to generate benefits, and the benefits were used to check and balance. Past experience holds that the monthly order is used to help the official killers, and the monthly order is used to inhibit the injured and robbered. To a certain extent, this view is a concrete embodiment of the Confucian idea of the mean.

The ancients believed that the moon order is a symbol of righteousness and a good god for the help of the gods, such as the moon order for the righteous star, righteousness is awe-inspiring, a symbol of righteousness, and a good god of the sun lord. Then if you want to make your fate look like an official, you must help it with a fortune star. And the monthly order is crooked, and those who are evil gods should be restrained, such as wounding officials and robbing money. Seven kills. Taking robbery as an example, past experience has shown that robbery is impulsive and irritable. The personality is selfish, and it should be suppressed by official killing. If the idealized thinking in this way is used to find the gods and jealous gods, then let's deduce the eight characters with the pattern of robbery. If you use the theory of restraint to find a numerology of what God will look like. We know that the robbery of wealth is the pattern of the monthly order, and the robbery is in the four seasons of prosperity, the injury and food are the phase, the seal is the rest, the official kills the prisoner, and the two wealth are in the place of death. If you use the method of suppression to use God, robbery is the evil god in the minds of the ancients, then you must use official killing to suppress the prosperity of robbery, that is to say, to find a powerful official killing star in the eight-character fate bureau to fight, suppress, and even eradicate the evil god of robbery, if it is really as the ancients imagined this situation, then this fate is basically no good result at all, and this numerology does not need to be analyzed, this is a chaotic situation, and the fate of this fate is basically a waste. The reason is that the headquarters with robbery as the commander was first attacked by the official killing star who broke out of the cage, so the robbery of the order was restricted, harmed, and suppressed. It is conceivable that when the commander of the order is imprisoned or even eliminated, naturally this fate has no backbone, and when the troops without the commander go to war, who will the soldiers obey? In other words, how can the Lord of this fate be safe? What, then, is the point of using God to find this? It can be seen from this that anyone who is the essence of the moon can only be helped, not suppressed, whether it is a good god or an evil god in your mind, only help but not suppress. This is the fundamental purpose of this theory.

(1), every time you eat and hurt to see the robbery, use the god seal owl, use the seal owl to take the official killing, the official killing is stronger than the robbery, so it is forbidden to see the official killing. Hurt food to make money, and the will is rich.

The so-called comparison of injuries is that the ten gods of the moon branch are injured officials and god-eaters; If A and B are born in the middle of the moon, and people are injured and eaten, why should they look at the comparison and robbery? Because the wounded officer and the god of food are the children born to me in the sun, I will inevitably vent my energy when I give birth to children, and whether the children are strong or not depends on whether they will be helped by the next generation. If Jia Yimu can rush to reinforcements to help and build a prosperous fire, then as a child who eats and is injured, why worry that he will not have a prosperous career in the future? So why use God to be the seal and the god? A and B use non-decyl as the mother and are the seals. The Japanese lord A and B give birth to and raise the children of C-Ding, which naturally consumes their own strength. Then, non-Indian owls cannot prosper the Japanese Lord, so they take Indian owls as the use of gods. A and B give birth to the moon in the afternoon, eat and get the moon qi, the moon order is the outline, so it can only be prosperous, not suppressed and harmed, and the outline of the prosperous moon order needs A's brother and sister B, or B's brother and sister A to give birth to the fire of propylene and ding. However, when a strong official star appears in the fate game, the official star will naturally rush to restrain the brothers and sisters of A and B, so in the numerology inference, the eight characters are side by side, robbery coexists, and goodbye to the strong and powerful official star will inevitably lead to discord between brothers and sisters, and naturally they will not get the help of brothers and sisters. This is the reason why it is taboo to see the official killing, this kind of fate is to avoid the official killing, the official killing is the god of self-restraint, the Japanese lord and I and my brothers and sisters are restrained, and we will be damaged and helpless, how can we maintain the wounded food? Injury and food damage will inevitably lead to damage to the monthly outline, damage to the monthly outline, damage to the human element, and naturally form a person's will to go unknown. If the ambition in the heart is not clear, it will mess up its general outline, and the numerology will be chaotic, so naturally it will not be inferred from the good fate. Look at a eight characters, but all those who hurt the food and preside over the fate, like to use the robbery and the Indian owl, most of the people of this kind of numerology are people with advanced artistic cultivation, the reason is that the injured officer, the god of food presides over the fate, if the person who is strong and powerful in the shoulder, robbing the wealth, and there is the seal owl to balance, it is naturally more than the robbery to strengthen the free and unrestrained temperament of the injured food with the stubborn and stubborn nature, and to strengthen the innovative spirit of the food injury with the wisdom and wisdom of the Indian owl, these two resources are necessary for an artist, The artist's mind needs a persistent and unrestrained spirit of innovation to complete an excellent work of art. Throughout the ages, all outstanding masters of art have met such numerological conditions. This is why the person who presides over the fate of the food injury uses God as a metaphor and a seal. On the other hand, if a wounded food occupies a numerological advantage, and the fate is weaker than the robbery, and the Indian owl is not obvious, when the injured food needs to be helped by the robbery, and the Indian owl is balanced, it is weaker and weaker than the robbery, and the Indian owl retreats, at this time, if there is a strong official to kill and commit, then this fate can be imagined, what is the consequence of a person who hurts and eats alone? Either he is a liberal who does not know the law, is ambitious, and talks highly, this kind of person is lawless, free and loose, and willful. Either he is a free-spirited person who is open-mouthed, clever in words, timid as a mouse, full of heart and does not know how to make progress. The result is self-evident, even if this kind of person is not a waste, he is one step away from prison.

The eight characters are like this, they are affectionate and their lives are clear. So what about the intention of the Moon Order's Qi Wounded Officer and God Eater? Naturally, it is the will that yearns for wealth. Because the god of food and the wounded officer are the source of wealth; The god of food, the wounded officer is the positive wealth, partial wealth, and the mother of positive and partial wealth. Wounded officers and people who eat the gods of the moon are broad-minded, free-spirited, rational and economic, pursue innovation, and pursue a rich and glorious life. Therefore, those who are injured and eat the moon, there is no official in the eight characters to kill Xingke and commit a crime side by side, robbing the fate of wealth, the six relatives are powerful, there are many friends, good popularity, handsome appearance, elegant temperament, most of them are rich and noble people, and it is also called the wounded officer to be injured. Therefore, most of the people who hurt and eat the moon are artists, artists, and businessmen. On the other hand, if you are helpless and jealous of God, you are a liberal or a person who violates the law and discipline.

(2), every two wealth to see the hurt food, with God to compare the robbery, with the robbery of the Indian owl, the Indian owl is seriously damaged food, so avoid seeing the Indian owl. The wealth star is an official, and the intention is to be an official.

As with the above inference method, with the monthly order as the outline, you must look for the official star when you are a fortune star. Taking Rigan Jiayimu as an example, Jiayi Ke Chouwei has gained wealth from the soil, so the injured officer of Jiayi and the god of food Bingding is the god of Chouweichen, because fire has the ability to generate soil. The two wealth stars have the moon qi, and they naturally need to be strong in the food gods and wounded officials who are good for the wealth stars to ensure that the source of the lunar order outline is not dry. Therefore, the use of the god of eating and wounding cannot be powerless or harmed, and if there is no power or subduing the wounded food, the star of wealth will inevitably have no source and no root, and the richness of this fate will become a problem. The god of wounding and eating is a tribulation, and the brothers and sisters of A and B are the source of prosperity and hurtful food. The two fortune stars are the outline, the wounded food is not afraid of the robbery, and the robbery is powerful, and the brothers and sisters help and help. But avoid seeing the Indian owl, because the mother of A and B is Nonde, and the Nondee restrains Bingding, and the Nondeng Yinxiao has the ability to restrain Bingding from hurting food. Hurt food is restrained, wealth is cut off, how can wealth be safe, wealth is uneasy, how can people be rich? Therefore, those who have the moon qi of the wealth star should avoid seeing the positive seal and the partial seal. In the same way, the wealth star has the moon qi, no matter whether it is biased towards the wealth, the wealth star is powerful and naturally gives birth to a prosperous official star, and is happy to see the official in the four pillars, or the official in the passing year or the official in the great luck, and the four pillars see the official to be a single official or kill it is appropriate, and there is no benefit to many people.

Therefore, it is said: The two wealth stars are beneficial to the officials and kill the stars, and the will yearns for the life of the officials. This is because those who get the moon will be diligent, and being diligent and hardworking is the manifestation of the wealth star getting the moon qi. People who have wealth and moon in life are rich nine times out of ten, hard-working and diligent, those who see the official star or the god of Lu, most of them are officials and nobles, and those who get stagecoaches are more diligent and hard-working, often struggle in the front line of work, do not work hard, and are diligent and diligent. Therefore, the two fortune stars are the moon, and those who are angry are mostly businessmen or politicians. On the contrary, if the wealth is strong and the seal is strong, it will inevitably refrain from eating and cutting off its financial resources, then most of the people with this kind of numerology are poor people who are smart in trouble, lazy and do not want to make progress. This is the truth that the ancient sages said that wealth and prosperity are afraid of the seal. (To be continued......)