Fan Ermao admired the beauty, admired the Taoist Palace, admired the gods, walked slowly and unconsciously returned to the front temple, entered the temple gate, and saw the aunt sitting in the hall talking to a Taoist. Fan Ermao walked closer and found a spare place to sit down, and listened to the old Taoist words: "I listened to the words of the eldest sister just now, it seems that you are also a person who understands Yi." Easy to learn can be said to be broad and profound, Xuanhuang learning. In the next since childhood, I have been contemplating since childhood, learning the learning of the Heavenly Master, knowing the principle of wanting to understand the Xuanhuang prophet "Zhou Yi", and the principle of Xuande prophet "Tao Te Ching". These classics are the origin of Chinese thought, and it is easier said than learned, but if you understand the truth, you will also understand the truth of living in the world. Let's not talk about these philosophies first, let's just say that "Qimen Dunjia" and "Taiyi Shenshu" and "Liuren Divine Lesson" are collectively called the study of the three forms. "Taiyi Shenshu" is used for the major events of the monarchy, and when talking about the sky, the nine palace gossip and the six gods are used as the theoretical structure. "Qimen Dunjia" is used to occupy the banner to control the enemy, and the nine palace gossip is used as a theory to talk about geographical advantages. "Liuren Divine Lesson" is used for daily folk customs, with the twelve earthly branches as the deductive framework, talking about harmony. In fact, the predictive functions of the three can be encompassed by each other, without contradicting and conflicting with each other. All three are indispensable, so they are very important Taoist learning. But some of these learnings have been lost, let's just say "Liuren Divine Lesson", and there are only limited things inherited in the book. The real things are taught orally, and the comprehension of this knowledge lies in one's own state of mind, enlightenment, cultivation, realm, inheritance and understanding.

But as long as you learn and know easily, no matter how high your understanding is, how deep your knowledge is, and how skilled you are in the use of the three styles of Taoism and Qimen, there will eventually be a kind of learning that you cannot overcome.

Big sister, I don't agree with what you said in the conversation with you just now, you said that there is no morality in the world, and morality comes from the norms of officials, which is not right, this is a misunderstanding in your understanding. When you say this, it means that you do not have a deep understanding of the Tao Te Ching. What is the Tao? What is "Virtue"? For thousands of years, there have been different opinions and opinions, and there is no unified standard, the reason is that the ancient sayings are concise and have multiple interpretations, depending on the level of the reader.

Based on my shallow cognition, I think that the sage Heavenly Master said: 'The Tao is Taoist, and it is very Tao.' The name is famous, and the name is not very famous. None, the beginning of heaven and earth, there is, the mother of all things. Lao Tzu's sentence explains the existence of 'Tao' in the universe, and Tao is actually the meaning of the channel, and it is extraordinary, it is the channel of life between the universe. There is no Tao name, because the Tao is the energy of life generated between heaven and earth, and Tao can be seen as a concept, an atom, proton, quantum, from there, from the sky, from the universe. It is not the substance that people see under normal conditions, it is a kind of energy, which can be named, or nameless, invisible, and indescribable, in heaven, it is the cosmic energy at the beginning of the cosmic explosion and the beginning of the establishment of heaven and earth.

What can be seen is the mother of all things, the basis of the material, in the matter is the five elements, gold, wood, water, water and earth. So what exactly is the Tao? 'Dao' is the meaning of the channel.

In heaven, the Tao is a thing, but it is in a trance. In a trance, there is an elephant in it; In a trance, there is something in it. Slim and dark, there is essence in it; Its essence is true, and in it is faith. In other words, the Tao is the passage through which the matter in the universe generates life, and it has been scientifically proven that the falling carbonaceous meteorites contain 18 kinds of amino acids, six of which are necessary for the protein molecules that make up living things. Scientific studies have shown that some organic molecules such as amino acids, purines, pyrimidines, etc., can be produced on the surface of interstellar dust, and these organic molecules may have been brought to Earth by comets or their meteorites, where they evolved into primitive life.

In the heavens, in a trance, there are elephants; In a trance, there is something in it. Deep and dark, in which there is essence; Superb to the truth, in which there is faith. Elephant influence; Things are tangible; The fine ones are dense; Believer Information. Where is the heaven? There is a way in the sky behind the yang, and there is a yin and the moon and the passage is open; In the day and night, the moon sends the way. In the shadow of the moon in the depths of the sky, the shadow of life transmits the message of life in a trance. Therefore, the way of heaven is in the month.

In the ground, these two are the same and have different names, the same name is the mystery, the mystery is mysterious, and the door of all wonders. … There is a mixture of things, born from nature. Lonely, independent, and unchanging, she can be the mother of the world. I don't know its name, but the word is ,... Dao Chong, and use it or not, abyss, like the sect of all things; Frustrate its sharpness, resolve its disputes, and its light, with its dust, clear, like or exist. I don't know whose son it is. ’

On the ground, it is located in the gate of all wonders, and all the wonders are there, abyss, like the sect of all things. Where is the abyss? The source of water. The source of the deep valley cave is the source of life. 'For example, the road is in the world, and the valley is in the rivers and seas. For example, the road leads to the world, like the water of a river valley flowing out of a cave into the river and the sea. The Way of the Homeland, in the cave of the valley, is where the species of the earth are born. It is the old authentic in the valley.

In man's 'Cereal is immortal, it is called Xuan. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. 'In the human body is Xuan, located between the woman's umbilicus and **. This is the 'way' of man. What is the meaning of 'the god of grains is immortal, it is called Xuanqi. ’？ To know the meaning of this sentence, it is necessary to explore what is 'Ceres', Ceres, the God of Life. The god of life flows out of the caves in the mountains and gives birth to life; Science has proven that species originated in water. The source is in the depths of the cave, and between the crypt and the water spring is the source of life. In man it is three inches below the woman's umbilicus. This is the place where life is conceived, where the god of cereals and the god of life is located, and the woman is three inches below the umbilicus, which is the source of life, which flows out through **; A place where life never ends, where immortality ends. Therefore, 'the outlet of the Tao is tasteless, it is not enough to see, it is not enough to hear, and it is impossible to use it.' 'It's the old humanity in the mystery.

'Tao', in heaven, why is it the beginning of heaven and earth? Why is it the cave of the valley? In people, why is it the yin of women? Why?

Because 'the Tao begets one, one begets two, two begets three, and three begets all things,'...'There are things mixed, born congenitally, lonely, independent and unchanging, and circumferential without dying, which can be the mother of heaven and earth. I don't know its name, but the strong word is said. ’

Now science proves that life begins in one, that is to say, life begins in female, as one. Asexual can also produce life, one and two, there is a female and then a yin and yang. Two and three, three are all kinds of things. The Tao Te Ching proved the origin of species 2,000 years ago, which shows its greatness.

What is the Word? The Tao is the life element from the universe, which enters the tunnel of the river valley through the heavenly road of the moon and night, and there are living species in the river valley tunnel. Therefore, the way of heaven is in the moon, the way of earth is in the valley, and the humanity is in the mystery. Heaven, earth and man are connected to the three paths, 'man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. ’。

What is the Word? The Tao flows out of the hole, so light that it is tasteless, it is not enough to see, not enough to hear, and it cannot be used. This is the Word. There is a mixture of things, the generation of species in the world, from the sky, conceived on the earth, lonely, self-generated, each independent and unchanged, the cycle of turnover is not endless; Life and reproduction, generation after generation, this is the mother of heaven and earth. I don't know its name, but the strong word is called 'Tao'.

Dao, in the sky, in the starry vast night sky where the moon is; On the ground, in the depths of the caves of the deep valleys, in the place of the springs; In people, it is located between the woman's umbilicus and **; Dao, colorless and tasteless, formless and stateless, carrying the moon and carrying it, flowing along the secluded spring, and coming out of **. It is the source of life, the beginning of life, and the symbol of life.

The Tao is broad and profound, profound and righteous; Therefore, 'the big is gone, the death is far away, and the distance is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. 'The thought of the Tao is the earliest thought of respecting life, and it is a very great thought, which is broad and tolerant, far-reaching and secluded, and profound and righteous.

What is 'Virtue'?

'The face of Confucius, but the way is followed. ''The song is complete, the vain is straight, the depression is profitable, the new is new, the less is gained, and the more is confused. 'Heaven and earth are formed, species are self-reliant, subtle virtues are the only Conghua in the Tao, and there is no Tao and no virtue; There is no virtue without life. Virtue is the criterion for seeking perfection after typification; Seek the standard of integrity after bending the law; the standard of seeking full abundance of water depressions; We seek new standards from the broom; the criteria that are sought when they are missing; The criteria for asking for distribution are redundant. How can you say that there is no morality in the world? Virtue is transformed into the Tao, and the Tao is born in nature.

Since its publication, the Tao Te Ching has had a wide and huge impact on the thinking of the ancient Chinese, and the Chinese's broad-mindedness, generosity, forbearance, and bending and stretching ideas are derived from the Tao Te Ching. No matter what kind of cultural thought, as long as you enter this area, you will perish or lose its original color, no matter how complete and complete the cultural thought you are, as long as you enter this area, it will inevitably melt into this melting pot, even if the original thought is retained, but the traces of being burned can be seen everywhere.

Since the Han Dynasty, the ancient Central Plains has been invaded and occupied by foreign nations countless times, but this excellent nation not only did not die out, but melted the foreign invaders like a furnace, so that it could burn its own thoughts and true colors, and transform into the native thoughts of the Han nation, the root cause is due to the "Tao Te Ching" The unity of heaven and man, and the broad and broad idea of returning to the sect of ten thousand laws. This is the reason why Buddhism has not been able to get rid of the influence of Taoism since it entered the Central Plains and has become a follower of Taoism. Today's people, when you enter the Buddhist hall, you bow down to the Buddha, in fact, you worship heaven and earth in your heart, or you come out and enter the Taoist temple; Why? The reason is very simple, the 'Tao' originates from nature, advocating 'human law and earth, earth law and heaven, heaven law Tao, Tao law and nature' weak and humble, empty and indestructible, and all things are one. This is the essential reason.

To this day, when we read the Tao Te Ching, we will invisibly feel a grand aura enveloping us, which comes from the source of the idea of the unity of heaven and man. Dao, where does it come from? People, where do they come from? Tao, the god of life, comes from the vast universe, and the essence of the Tao Te Ching lies in the essence of the Tao Te Ching.

It is the idea of respecting the natural nature of human beings and the idea of the unity of heaven and man in the Tao Te Ching that makes the Chinese nation remember why all laws return to their ancestors and all things return to one, so that foreign ideas cannot burn the nerves of the Chinese nation. From real life, we can experience with our own eyes, no matter how stubborn you are in the world, as long as you enter the Middle Earth, it will change its taste, mutate, and gradually localize, Buddhism needless to say, Christianity has not been in the Middle Earth for a long time, but when you understand the Chinese folk believers, you will find that there is always a local flavor mixed in it, even if Islam is not exactly the original taste in the land of China.

The reason is very simple, the subtle Taoist native thought is actually the world's most advanced Tianyuan thought, and as far as the theory of checks and balances of the five elements is concerned, the checks and balances of the five elements will be the ultimate goal pursued by human beings. However, some of the distinct theoretical views in the Tao Te Ching are still misinterpreted by the world. ”

At this time, the old Taoist stopped, but he heard the widow's aunt say: "It is very beneficial to listen to what the dry road says, but I don't know a few things and want to discuss with real people?" ”

"Sister Kun, please speak."

"The words of the saints are profound, but you and I are not enough to say; I only ask what is the word for the world's 'riches'? ”

"The hadith says: 'Whoever has one in the past will have one in the heavens, one in the earth, one in the spirit, one in the valley, one in the valley, one life in all things, and one king in the world as right.' As a result, the sky will be afraid of cracking, the earth will be afraid of being destroyed, the gods will be afraid of resting, the valley will be exhausted, all things will be destroyed, and the prince will be afraid of being high. Therefore, you are based on cheapness, and high and below are the base. This is the source of the Taoist idea of the unity of all laws, and it is also the birthplace of the ancient idea of nobility and inferiority.

The universe began with one, and now it is scientifically deduced that the Big Bang was created 15 billion years ago, the earth was created four billion years ago, and all things were born in one, and all things were divided into one, and all things came into being, and heaven and earth were divided. The universe must be clear and clear, the earth must be peaceful and natural, the ghosts and gods must be gathered, the fountain of life must be the vast sea, thousands of species must be vibrant, and the kings must be bright and bright. Therefore, in the actual operation of the world after its creation, the world without a clear distinction between the heavens and the sky may be fissioned, the earth without a quiet and natural earth may be abolished, the ghosts and gods will not have a soul at rest, the fountain of life will be exhausted, and none of the princes will be trampled on by the high-level of power. Therefore, the king of heaven and earth is based on one, the powerful are based on the poor and the lowly, and the upper level is the foundation. This is the source of the Taoist idea of the unity of heaven and man, and the source of the ancient idea of nobility and inferiority.

Therefore, the Heavenly Master also said: 'Is it because the Hou King claims to be lonely, widowed, and not valley, is this not based on cheapness? Otherwise? Therefore, there is no public opinion, and I don't want to be like jade, and Luoluo is like a stone. Therefore, the princes call themselves lonely, widowed, and barren, but don't they despise themselves? No, it is the princes who pursue too much power and honor, and in the end they will not get any rights and honors, so they are self-deprecating, in fact, they are unwilling to be a dull jade and a lonely stone.

This is the source of ancient Chinese Taoism, and reading the Tao Te Ching can see the ideological basis of the hundred schools of thought produced during the Spring and Autumn Period and the Warring States Period. The root of these ideas comes from the yin and yang theory of "Zhou Yi", and the "Tao Te Ching" is no exception, the basis of the theory of yin and yang has the basis of the theory of the mandate of heaven, and the theory of natural wealth is also transformed into the theory of yin and yang, which produces a theoretical basis for the self-generation of the rich and the poor and the lowly, so that people have the illusion of the theory of the mandate of heaven. Looking back now, it makes sense to see that the origin of ancient Chinese thought came from the Zhou Yi, and it makes sense to respect the Zhou Yi as the source of all the classics and the Tao Te Ching as the first of the ten thousand classics, because these ideas are deeply imprinted in the hearts of the Chinese people to this day. However, are these ideas advanced? Can it be carried forward? Definitely.

Since the Qin and Han dynasties, the ideological circles of ancient China have stagnated in the Spring and Autumn Period and the Warring States Period, so that there has been no major development and progress in the past 2,000 years. The reason is that the upper echelons of the Han Dynasty enabled Dong Zhongshu to synthesize the thought of a hundred schools of thought and put forward the idea of 'deposing a hundred schools, After commending the Six Classics for 'respecting the ideas of Confucianism, the ancient ideological circles are no longer energetic to produce and develop new advanced ideas, and the ancient rulers are not allowed to have ideas that are different from Confucianism, and even if there are ideas, they must be propagated under the banner of Confucianism, which is also the fundamental reason why the Eastern thinkers came from the pre-Qin period for thousands of years, and the Western thinkers were born after the Common Era, which caused the original leading Eastern thought to finally lag behind the Western thought. Up to now, there is nothing to do, resulting in the phenomenon of picking up the old and not letting go of the new, and finally the mainstream thinking is still dependent on Western cultural thought, which is the sadness of the Chinese. If the people without ideas are subordinated to power politics, how can the weakening of innovative ideas be progressive?

The world doesn't dare to say much, what is the basis for my life? The world is desolate, all because of the lack of checks and balances.

Since the Qin and Han dynasties, people's minds have stayed on the theory of yin and yang, while the advanced theory of checks and balances of the five elements has not been able to move forward, wandering in the marginal area of ideology and theory, mixed in the marginal academic science of fortune-telling, and unable to make people see its light. In fact, the ultimate goal pursued by human beings is that the five elements are mutually reciprocal and balanced, the world coexists in harmony, there is no oppression, there is no nobility and cheapness, each does its best, each gives full play to its own actual ability, and the five powers balance and make mutual constraints, so as to achieve social fairness and equality for all.

The reason why Westerners attach importance to human rights does not mean that Easterners do not attach importance to human rights. The reason is that Western Christianity, which lags behind the era of the Eastern "Zhou Yi", has added the idea of Trinitarianism to its ideological theory, the idea of the emperor, the emperor of the earth, and the emperor of man. The Emperor of the People respected the rights of the lower strata of the people, set the cornerstone of the balance of the three powers, formed a three-dimensional social foundation, and made a big leap forward for the social civilization of mankind. This is also the answer I have to answer your question of 'rich and poor'.

The prince claims to be lonely, widowed, and not valley, isn't this self-inferior? Definitely. The princes claim to be alone, but in fact they want to rule the world in their hearts; Self-deprecating people, in fact, their inner desires are better than the ministers. is self-deprecating and infertile, in fact, his inner desire is as beautiful as the world's beauties. This is the self-deprecation of the princes and their hypocritical mentality, the heart does not match the facts is the mentality of the nobles, how to balance the world, mutual balance can be established. Therefore, 'the Tao is born, the virtue of animals, the form of things, and the potential is formed. It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. Therefore, the Tao is born, and the virtue is the animal. Grow, educate, pavilion, poison, raise, cover. Born but not had, for the sake of not ashamed, long but not slaughtered. It's called Xuande. 'Xuande is born, and it becomes natural. The Tao gives birth to all things, and things are things with vital signs. Virtue of animals, the law of natural generation. Life arises from its own way, and the law of life is a self-contained system with the continuation of survival. Therefore, all animals with vital signs in the world have a set of natural survival laws, which come from the development and continuation needs of life itself. The Heavenly Dao produces vital signs, and the law qualitatively survives and continues, all of which come from nature. Therefore, Tao is the god of life, and virtue is the law of nature. When animals are conceived and come into this world, they must be nurtured, favored, spurred, poisoned, and destroyed as a manifestation of the laws of nature. Therefore, no matter what kind of species in nature, they get food, do not hold themselves, and are willing to give and share together; behaved, did something, don't be proud of yourself; Don't slaughter long-term norms. This is Xuande, the law of mystery, that is, a norm, the law of natural generation.

It can be seen that the sages of 2,000 years ago respected nature, in fact, the Tao is talking about nature, creatures come from the sky, come to the earth in a trance under the moonlight, are conceived in water springs, flow out of the passage in the depths of the cave, and return to the sea, forming thousands of living species, the origin of species is self-contained system and law, life is natural, nature forms law, and becomes the norm. In heaven is the essence, in the earth is the way, in the people is virtue.

Human society is the same as the law of nature, follow the laws of nature, people are natural, moral education, follow the rules and laws, naturally form a society, the social division of labor is different, the law of conservation of human energy will be different, and the law of conservation of energy is produced by the five elements, and the law of mutual exclusion and complementarity naturally forms the natural law of strength and weakness. Respecting the laws of nature and using the five elements to balance and mutually exclude the strong and weak natural phenomena produced by complementarity and mutual exclusion is the perfect goal that human beings truly pursue, and it is also the time when the rich and the poor will finally disappear.

'There is a way in the world, but it is a horse and a dung. There is no way in the world, and Rong Ma was born in the suburbs. 'There is an endless road of life in the world, just like the dung of a walking horse, which is natural. There is no way to live in the world, just like a strong horse born in the suburbs, galloping without taboo, it will eventually be wiped out.

'There is no greater sin than desire, no misfortune is greater than discontentment, and no sin is greater than desire. 'How to restrain desires, fill up discontentment, suppress desires. This is the goal that people have explored and pursued thousands of years ago, so Lao Tzu and Yun 'are not virtuous, but virtuous; Virtue is not lost, but there is no virtue. Shangde does nothing but does nothing; Under virtue and inaction, there is thought. 'What is virtue?' Virtue is the norms, laws, and rules that are naturally formed in the natural state. Therefore, the rules of the upper class are not standardized, and they are a tangible law; The rules of the lower classes cannot lose their norms, but form an invisible and normalized law. The norms of the upper class of society can be inactive and inactive, forming a tangible and non-normalized rule of inaction; However, the norms of the lower classes are invisible, normalized, and standardized rules that have a difference. From here, we can see that 2,000 years ago, people's thinking was a kind of standardized management ideology and power politics ideology of the ruling class that could do nothing at the top and must be governed at the bottom.

Lao Tzu's thought today seems to be a backward feudal imperial thought, although many of the speeches are full of the idea of looking forward to freedom, but on the whole it is the idea of educating and disintegrating the norms of the upper and lower classes by doing nothing.

Looking at the ideology of the entire Tao Te Ching, we can see five phenomena of differentiation and contradiction. First, the inconsistency of moral norms leads to polarization of social phenomena. Second, the psychological confession of freedom from nature leads to social turmoil. Third, the natural worship of female yin leads to the social phenomenon of collecting yin and supplementing yang. Fourth, the psychological desire to be good leads to the social phenomenon of being as good as a stream. Fifth, the good wish of immortality and immortality leads to the social phenomenon of the superstitious activities of the immortal road of alchemy and wind collection.

Since the Han Dynasty, moral norms have been divided into social phenomena of the upper and lower classes, and the upper classes have no action to rule, no form and no rules, and the law is not a doctor. The lower strata have rules and regulations, and the law oppresses 10,000 people, which is a concrete embodiment of the idea of ruling by inaction. Free thought produces free will, which is the ideological source of the peasant uprising in the late Han Dynasty and the entire feudal dynasty, and the idea of 'the emperor takes turns to sit and come to my house tomorrow' is born from the ideology of the Tao Te Ching. The distorted interpretation of the nature worship of the female yin affected the entire feudal system of various dynasties, from the "Lao Tzu Xianger Note" in the "valley people, desire also." If you want to make God immortal, you should keep yourself. The person, the earth, the body is safe, and the female statue is not broken. If a man wants to get married, his heart should be like a woman, not beforehand. In the ideological meaning of this sentence, we can see the psychological phenomenon of excessive worship of female yin caused by the distorted interpretation of 'Ceres', which had a far-reaching impact, and the pre-war sacrifice activities of the peasant rebel army in the late Han Dynasty were fully reflected. The original meaning of the superior is that the good form is like water, and the good deeds of the upper class are like flowing down the water, but have the people in the action achieved this purpose? I'm afraid no, the old traitor has learned the way of the demon king who is confused and confused, and the east says that the east flows, and the west says that the west flows west is the philosophy of the ancient ministers. 'Those who seek immortality, do not work hard to seek wealth to nourish their bodies, do not rob the king for glory by meritlessness, do not eat the five flavors to indulge, do not wear bad clothes, do not fight with the vulgar, that is, they will be the next to their bodies, and the eyes will be immortal and longevity, and they will be blessed before the laity, that is, they will be the first. This sentence embodies the concrete embodiment of the immortal Taoist thought of Lao Tzu's "Tao Te Ching" distorted in the later period.

Why is this happening? Because the source of Lao Tzu's thought comes from the yin and yang theory of "Zhou Yi". The theory of yin and yang originated from the early ancestors' cognition of the world, believing that heaven and earth are divided into yin and yang, and people are divided into men and women, which is a correct world view; However, the theory of yin and yang is the ideological basis of the theory of polarization, that is, the theoretical system of two points and one line from point A to point B; We know that point A to point B is a straight-line distance, the middle point is the dividing line, from point A to point B is not left or right, that is to say, this kind of thinking is a polarization phenomenon of the mode of thinking, the result of any person or thing movement on this line is only a consequence, not left or right, any person or thing is difficult to stay in the center point; It is also impossible for you to stay at the center point and become a middle-of-the-road person or thing, and from this theory and phenomenon, we can see the backwardness of the theory of yin and yang.

It is precisely because of the backwardness of the theory of yin and yang and the stagnation of ancient Chinese ideology before the Qin and Han dynasties that the above five phenomena naturally formed, while the new materialist ideas produced in the middle and late Han dynasties could not form a theoretical system and could not produce beneficial exploration and influence on society due to the restrictive measures of the will of the upper class.

In the middle and late Han Dynasty, the exploration of the Five Elements Theory was marginalized due to the above reasons, and it was not correctly applied to the theoretical field of social science, and the marginalization was squeezed into mathematics and fortune-telling.

The Tao Te Ching's ideas of life two, two life, three, and three life are great and highly forward-looking. Vientiane was born in one, ruling the world, and the five elements are contained in it; When a rule is generated, followed by the rule mechanism of checks and balances, the checks and balances mechanism will form a subsequent restraint mechanism again, so that no one kind of rule goes beyond the scope of its rules, forming a normative model of the five-element cycle of mutual control and mutual balance, and finally realizing the coexistence and common social system of the five powers and balances to dominate the world, which will be the ultimate goal pursued by mankind.

'Wealth and nobility are what people want. If you don't get it by its way, you can't get it anywhere. Poverty and cheapness are the evil of people. If you don't get it by its way, you won't go. 'What the rich and noble yearn for, if they don't get it by standardization, they can't live in the world, and they will lose what they get. Everyone knows that getting rid of poverty and cheapness is the goal that everyone pursues, but if you seek wealth without standardization, poverty and lowness cannot be removed. ”

"Listening to what Brother Dao said, the layman suddenly became enlightened."

"The eldest sister has said it."

"Ermao," the widow turned her face to Fan Ermao at this time and said, "You have to keep in mind what the Taoist chief said just now, this knowledge is the basic knowledge of your numerology, remember." ”

"Remember."

After dinner that night, Lao Dao and the widow talked all night long, and they talked until the end of the day.

Precisely:

One life is two, two is three, and three is everything.

Heaven and earth, authentic people, and people are fundamental.

The two Mao Niang returned home after a few days of wandering around the scenery and started a layman life again. This day, Fan Ermao had nothing to do, he was bored, he walked leisurely to the outside of the village, walked across the small bridge, and saw that the wheat had already formed grain and flowers waist-deep, and thought: Look at the growth of this year's wheat, the harvest must be good, I might as well go to the south to see the wheat of my aunt's house. Think about it, and walk towards the south of the village.

This Fan Ermao was walking, when he heard a little girl's voice shouting behind him: "Uncle get out of the way, uncle get out of the way." Fan Ermao thought to himself that I had already walked on the side of the road and then let go of the way, I must be occupying this side. Thinking about it, he didn't look back and hurriedly moved to the other side of the road, who knew that as soon as he stepped into the middle of the road, he felt a flywheel between his legs under his buttocks, and it was too late to dodge, followed by screams mixed with the sound of heavy falls, Fan Ermao felt that his body was hit by a strong impact and leaned forward, fell to the ground, came to gnaw mud, and lay on the ground. This sudden heel knocked Fan Ermao blind, and he couldn't care about the pain, his heart was angry, and his body turned over, and then Ermao came to the carp to stiffen, flew up, looked up, and saw a little girl lying on the ground under the pressure of a weighted bicycle, unable to move, screaming in her mouth, holding the car tightly with both hands, and the embarrassment seemed to amuse Fan Ermao.

Ermao stepped forward, and saw the little girl curled under the bicycle, struggling but unable to get up, tears came down, and the little girl saw Ermao coming and roared: "Pull me up." ”

Fan Ermao heard the little girl's roar, and didn't dare to think about it, so he went to grab the car, helped the car up, and the little girl also sat up. At this time, the little girl sat cross-legged on the ground, raised her head and stared at Fan Ermao with wide eyes, and shouted: "Let you dodge, what do you go to the middle of the road, look at my bicycle falling, you will pay me." After that, the little mouth pursed Lao Gao, and tears were still hanging on his face.

Fan Ermao laughed when he saw it, and said, "How can you blame me for this kid?" I walked in front, on the side of the road, you told me to dodge, I hid there, I thought you let me hide on the other side of the road. As he spoke, he reached out to pull the little girl, but the little girl slapped Ermao's hand, "Don't pull me, I'll get up." With that, he twisted his head and wiped away his tears. He muttered, "I just borrowed a car from my second master's house and came out to learn to ride a bicycle." When I go out, I meet you as an unlucky ghost, and I see that my car is broken, and you will pay for it. ”

"Medium, medium, I see if it's bad, and if it's broken, I'll pay for it." As Ermao spoke, he went to look at the bicycle and saw that there was no problem except for the chain that had fallen off, so he turned around, looked at the little girl and said, "The car is fine, I put the chain on, you continue to learn to ride, get up." ”

"You're from there, why don't I know you."

"I'm from this village."

"Foolish, I don't know anyone in this village."

"I live at Aunt Laifu's house."

"You're the storyteller?"

"yes."

"Oh, then you say a book, either teach me how to ride a bicycle, or you won't get up." The little girl was still staring and her mouth was pouting.

Fan Ermao laughed again when he heard this, thinking that this little girl had a lot of personality, so he smiled and said: "You don't need to tell the story, you get up and I will teach you to ride a bicycle." What's your name. ”

"Why do you ask this, don't say it."

"Medium, medium, don't say, then get up and I'll teach you how to ride a bicycle."

"Okay." The little girl turned her anger into joy, so she stood up and patted the soil on her body, then glanced at Fan Ermao, and said, "My name is Jia Huixia, and I live behind Grandma Laifu's house, behind the village." ”

"Ah, Jia Huixia, the name is good, did you go to school?"

"No, no. If you go to school, you'll be in school, and I'll be able to meet you here. ”

"Why don't you go to school, look at your ten years, it's time to go to school."

"I'm fourteen years old this year, my mother won't let me go, let me go to the city to coax the children to my aunt's house."

"Alas, it's a pity not to let you go to school when you're still young."

"What is a pity? It's not the same for girls to study at home, and they will get married sooner or later. ”

"Bah, I know a lot at a young age!"

"What do you know, my mother raised my sisters alone, I didn't want to go to school for a long time, go out to my aunt to coax the children to eat and live and give pocket money, it's not better than going to school, you know what. Teach me how to ride a bicycle, I can't ride a bicycle in the city, hurry up. The little girl spoke well, but Fan Ermao was speechless, so she had to obediently listen to the little girl's mercy, and she didn't go to Nandi, so she changed careers to become a coach.

Fan Ermao has been a coach for two days, and the little girl's driving skills are skillful, and she can go on the road. The little girl was very happy, and said to Fan Ermao: "Uncle, thank you, I've been tired of you for the past two days, why don't you thank you Uncle Li, why don't you go to my house and let my mother roll out the noodles for you to eat." The little girl flashed her big bright eyes and sincerely invited Ermao.

"No need, I'm fine, help you too." Ermao answered, looked at the innocent face of the little girl, and thought: This child is a cheerful person, and he must be a stakeholder when he grows up. Thinking about it, I looked at the little aunt carefully, and saw that the little girl's clothes were very old, and there were patches on the sleeves, but they were very decent, and they were evenly fat, neat, and unpretentious when worn on a slender body; The thin face highlights the beautiful temperament of the paw face, with big eyes, a high nose bridge, a slightly pouting upper lip, and a round chin, which makes people nostalgic, and the more they look, the more they want to see, and the more they look, the more they look at it, the more they look at it.

"Look at it, I have a painting on my face, look at me like a dead fish." The little girl glared at Ermao and said.

"No... Didn't look at it. In one sentence, Ermao was embarrassed, and thought: I'm a big man, why did I lose my opinion in front of this little girl? Thinking about it, he stammered, "I... I wanted to ask you when you were going to town. ”

"Tomorrow, tomorrow my mother will send me, I will leave as soon as dawn, and I will come back at the end of the year."

"It's time to harvest the wheat, and you're not coming back?"

"Not coming back. My aunt wants to go to work, and the child has no one to coax her, so let me go and say that she won't let me come back, there is my mother and brother at home, no need for me. ”

"Oh, then, you can be a deacon at a young age, you're fine."

"Fart, what's the way, it's my own mother, there is a brother and a brother, there is no money, who is rich and who doesn't want to go to school."

"Where's your dad?"

"Uncle, say you're a wooden claw, you don't like to hear it. I told you the day before yesterday that I don't have a father, and I died of illness a few years ago. With tears in his eyes.

"Oh, oh, I'm just a stupid guy, I've been a coach with you for two days, I didn't hear it, damn it." Fan Ermao patted his head and said.

"Uncle, I went to the city, I heard that the city is very good, the people in the city eat white bread every day, and there is meat to eat, and I can eat it every day when I go, which is much better than at home." After that, his eyes were full of beautiful reverie, and tears radiated light.

"Yes, I haven't lived in the city before, and I just heard that the people in the city are all commercial grain accounts, and they eat imperial grain, so they naturally eat white noodles every day."

"Catch up with Ming'er, I also go back to the city to be a person on the side, and I eat white flour buns every day." A wry smile flashed across the tender face, and this immature face was deeply imprinted in Ermao's heart.

On the way home, Fan Ermao's heart was empty, and an inexplicable desolation occupied his heart. I thought: The Buddha wants my heart to be empty in order to fill my heart with the teachings of the Buddha, but now I don't know what the purpose of this sudden emptiness in my heart is? Thinking about a sour rush, tears hit his eyes, and he involuntarily wiped his eyes with his hands.

Singing came from Ermao's ears...

The desolate heart is empty, the valley is quiet,

When there is emptiness, the taste of sourness will arise;

When it is sore, it will be heartbroken,

The heart is hollow and heartache, and a thick sour feeling rushes up.

The wind is coming, the rain is coming,

Tears rushing out of the eyes and in the rain,

I don't know what kind of mood it is.

The desolate heart is empty,

Looking for a flavor filler.

bitter,

Sweet,

sour,

Spicy,

This taste is confused together,

It hurts, it hurts.

A pain that I never felt before,

Now it washes over my heart;

It hurts, it hurts,

Tears and in the rain.

Precisely:

Ermao has studied art for a year,

I Ching all eight characters are learned.

If you want to ask Qiankun to divide yin and yang,

Don't ask yin and yang to ask women and men.