Shinto is no catastrophe!

The Red Scepter True Man suddenly realized in his heart that the Divine Way and the law were in harmony, and he became a part of heaven and earth, so he was blessed by the laws of heaven and earth, and external evils did not invade, and all calamities did not come. Pen "Fun" Pavilion www.biquge.info

Ruan Jie, Gan Biwu and Ding Chang are real disciples, and the three of them are also masters of the Earth Immortal Realm, although they are much inferior to the real people of the Red Cane, but after a long time, they have also noticed that Long Xuan has very few calamities. The three of them thought about it, and then thought of the details, and the three of them couldn't help but move for a while, but in the end, it was an immortal with advanced cultivation, and as soon as a thought arose in their hearts, they cut off the thoughts in their hearts. The convenience of Shinto is a great temptation for the immortals, and there is only one disaster and no disaster, which makes them envious. If it weren't for their firm hearts, I'm afraid they would have given birth to the mind of turning into the way of God.

The disciples of Lingqiao who accompanied the real people were also the first time to see the gods, and these disciples were not as good as the disciples of the real people, and most of them were re-disciples. Although it occupies the convenience of the cultivation of the Immortal Mountain, the cultivation of the disciples is just scattered immortals, and the Tao is not deep, how can they see the strangeness of Long Xuan. If the real person doesn't say it, as long as Ruan Jie, Gan Biwu and Ding Chang don't tell the story of the Shinto disaster, they won't be able to find out.

Long Xuan since the cultivation of the "Taishang Transformation Dragon Sutra", coupled with the influence of the god position, the heart gradually imperceptibly, after the original seizure of the demon dragon, the jealousy, contempt and other negative feelings born by the influence of the demon body gradually disappeared, at this time, when the disciples of the Lingqiao Palace looked at him, his face did not change.

Ding Chang, who was next to the real person, asked curiously, "I don't know what is so special about Shinto?" Can Long Daoyou show it and take a look with me? "Lingqiao, all the disciples have heard Long Xuan tell about the wonders of Shinto, and they are also extremely curious about the wonders of Shinto.

Long Xuan was not easy to refuse, thought for a while, and then said to the real person of the red cane: "Please also ask the real person to use the round light mirror, so as to watch the poor Dao Shi!" ”

The real person smiled in response, stretched out a hand to volley a little in the air, and a round mirror hung high. Long Xuan also pointed his hand at the round light mirror, and with the help of real mana, he fixed the scene in the mirror at the foot of Tianpeng Mountain. This Tianpeng Mountain is located on the edge of the extreme sea, to the west is the quicksand falling, to the east is an empty expanse, I don't know what the scene is.

The world of Shushan itself is strange, it is said that it should be the shape of the round sky, but it is not the shape of the round place, the whole world is a slightly arcanut shape, and the north and south poles are connected by the earth's axis. From the perspective of the east and west poles, it is also an arc, as if a round body is missing a piece and has a gap, and it seems that the whole world is changing to the shape of the stars.

However, it was said that Long Xuan used the magic power of a real person to illuminate the scene at the foot of Tianpeng Mountain with a round light spell. Long Xuan pinched the seal in his hand, and a golden light flew out of the Lingqiao Palace.

The golden light broke through the sky, and everyone suddenly saw from the round light mirror that Tianpeng Mountain, which had never rained in ancient times, began to rain, you must know that Tianpeng Mountain is located on the edge of the extreme sea, coupled with the fire in the mountains, not to mention the rain, even the water vapor is extremely scarce, at this time, the foot of Tianpeng Mountain actually began to rain, and this rain actually suppressed the infinite fire.

Everyone was extremely surprised by Long Xuan's methods, even the real person of the red cane was also taken aback, how could the situation of Tianpeng Mountain not be clear to the real person? Even if he wants to call for wind and rain, it takes a lot of work, even if he attracts rain, he can't fall on Tianpeng Mountain, because the fire is hot, but the rain can evaporate in a moment.

At this time, with the help of the power of Shinto, Long Xuan summoned the immeasurable water essence qi of the sea with a wave of his hand, and suppressed the earth fire on the sunny side of Tianpeng Mountain with the help of immeasurable water qi, showing his own means.

This is the power of Shinto, and the so-called immeasurable power of God is so. In the cultivation of immortals, all the great power is attributed to themselves, and the cultivation of gods and men, with the help of the power of heaven and earth, the means are naturally different. Long Xuan is in charge of the East China Sea, one of the four seas, although Tianpeng Mountain is located on the edge of the extreme sea, but it is still in the East China Sea, and has never been beyond the East China Sea, so Long Xuan can easily mobilize the power of the sea, exert divine power to rain down, and suppress the earth fire on the sunny side of Tianpeng Mountain.

The layman looks at the lively, the insider looks at the doorway, Ruan Jie, Gan Biwu, and Ding Chang also stared at Long Xuan Shiwei intently, although their Taoism is inferior to real people, their eyesight is also extraordinary, and they can see a little mystery. The real person used Long Xuan to exert his magical powers, and he actually realized some mysteries of Shinto with his profound Taoism.

When Long Xuan exerted his magical powers, he saw an invisible magic net on Long Xuan's body, and the laws of heaven and earth also fluctuated.

The divine mind and spiritual consciousness are quietly in harmony with the heavens and the earth, and the real person simulates the way of the gods with his unfathomable Taoism, as if he wants to get a glimpse of the secrets of the way of the gods. Countless laws quietly entwined around the primordial gods of real people, as if they wanted to drag the primordial gods of the real people of the red cane into heaven and earth, and completely integrate into heaven and earth.

The Red Scepter Zhenren couldn't help but be shocked in his heart, and with his profound skills and profound Taoism, he forcibly cut off the connection between the Yuan Shen and heaven and earth, and only then did he break free from the shackles of heaven and earth.

Although he broke free from the law, the real person was puzzled, and the original god was trapped in the law of heaven and earth, in addition to the trap of the law and law, there was also a kind of assimilation power, wanting to assimilate the original spirit of the red scepter real person and the Tao, and to completely Taoize the real person and become a part of the avenue. If Fang Cai hadn't seen the opportunity early and forcibly cut off the practice, I was afraid that he would be bound by the laws of heaven and earth and forcibly transferred to the Divine Dao, or he would have been transformed into the Yuan Shen by the power of Taoism, leaving only an empty shell body.

The Red Scepter Zhenren doesn't know how Long Xuan survives the power of Taoism, if the Dao of God is really so difficult, Long Xuan is much worse than his own Taoism, how can he survive the power of Taoism, but become a righteous god.

The Red Scepter is really unaware, and this is the beauty of the Shinto edict. The Shinto edict itself evolved from the talisman, which is a text that expounds the principles of heaven and earth and writes the changes of the avenue, and is itself responsible for communicating with the laws and principles of heaven and earth. With the help of the Shinto edict, the law of heaven and earth is transformed into a Shinto edict, and only the Shinto edict needs to be refined, and naturally there is no need to face the law of heaven and earth, and naturally there is no power of Taoism.

It's just that the more profound the Shinto edict is, the more extensive and profound the laws of heaven and earth contained in it, and if you indulge in the temptation of the law when you become a god, there is also a risk of Taoism.

Long Xuan was next to the real person, and when he had just used his magical powers, Long Xuan knew that the real person with the red staff was comprehending some Shinto mysteries. As soon as the real person integrated the primordial spirit into heaven and earth, as a righteous god who was truly in harmony with the laws of the Great Dao, he immediately discovered the movements of the real person with the red cane.

Long Xuan didn't help, and watched the red cane real person spend some effort, and broke free from the shackles of the law of heaven and earth, he couldn't help but secretly praise the real person's profoundness, if ordinary people did this, they would have been assimilated by the law, or Taoized, or transformed into a more thorough priesthood than Long Xuan, in short, it was absolutely impossible to easily break free from the shackles of the law.