"Do you know the path of Shura?" Fugen asked.

"Shura Dao, abbreviated as 'Shura', is a transliteration of the Sanskrit word Asura, and in the Chinese translation of Buddhist scriptures, it is also translated as Asuluo, Asoro, Asura, Asura, Asuran, Asulun, etc. Among them, Shura is 'upright', the Chinese people call it the god of heaven, the Sanskrit 'A' is a negative article, and the meaning of 'Asura' is non-heaven, non-kind, non-Dionysian, and improximity. "Cheng Bei's notebook thickness precipitation.

Fuxian and Cheng Bei said while walking, all the way out of the valley, looking into the distance, the beautiful scenery of mountains and rivers and valleys came to their faces.

At the end of the valley of the mountains and rivers, a huge shadow stands majestically.

Between heaven and earth, there is a pause in the flow of time.

The hologram of the Yama King did not disappear because the map was changed.

He magnified the grid of the Asura Dao in the Wheel of Life and Death diagram in his hand several times and presented it in front of the multiplier.

There is a palace in front of it, and there is a seated figure in the hall, and this is the king of asura. At the top of the picture, you can see that the Wishful Tree is rooted in the Asura Realm, but it turns out to be at the top of the tree that extends to the Heavenly Realm. At the root of the tree, an asura can be seen chopping down the tree with an axe. At the top of the tree, it can be seen that there are heavenly beings and asoras fighting on the clouds.

"The shadow on the horizon is the root of the wishful tree, right?" Multiply the confirmation.

"That's it!" Fugen replied.

"These asuras are like this, eternal and endless, and the sentient conquest of the Heavenly Dao for eternity?" Cheng Bei asked.

"As for the realm of asura, it is actually the world of elves, the soul that stays in the world of elves, although he also cultivated good karma during his lifetime, but he has taken a step of evil path, so he cannot be called a "righteous god", he can only be called an "evil god" or an "evil ghost", the environment of the asura realm is the most complicated, and the "evil god" also has divine powers, and those who pretend to be haunted by the world, such as the most. Therefore, if a person has "righteousness", evil spirit cannot arise. If a person has evil thoughts, "evil spirits" will take advantage of the gap. Therefore, the so-called "going mad" means that people have evil thoughts first, and evil spirits take advantage of the gap to enter.

The beings in this path are extremely blessed and have an extremely long lifespan, and they are not very different from the beings in the heavenly realm, so the asura path is also called "non-heavenly". The asura world is connected to parts of the heavenly realm, and asura beings often fight with certain sentient beings in the heavenly realm.

Due to the connection between this path and the Heavenly Dao and the similarity of the two realms, in some versions, the Wheel of Life and Death diagram depicts the Heavenly Dao and the Asura Dao together into one grid, so there are only five panels of the six paths in total. In other versions, the Heavenly Way and the Asura Path are painted in two panels, but there are interconnected parts between the two grids to express the communication between the beings of the two realms. ”

"Asuras are actually all sentient beings?" Cheng Bei has a lot of problems.

"What kind of sentient beings can be reborn in the asura path? Sentient beings born in this path are usually those who have the good fortune and good karma to be born in the heavenly realm, but they have strong hatred and jealousy. Although these beings have great good karma, because of their habit of hatred, they cannot be born in the heavenly realm, but are born as asuras, a form of life that resembles heaven rather than heaven. ”

"So, the asuras are sentient beings of people's negative emotions, and their essence is blessed, but because of hatred and jealousy, they fall into this realm?"

"That's right."

"How do I feel that the origin of these asuras is to refer to the Kshatriya caste in general?"

"Human ideology is nothing more than politics and religion, these are the superstructure of civilization, and to a certain extent, the people of the superstructure will have greater good fortune and good karma!"

"But because Kshatriya is a warrior class who wields swords and wields swords, it can only go to this level!" Fugen verbally confirmed.

The two of them had already reached the root of the wishful tree while talking.

The figures are dense and dense.

The extremely beautiful female asuras wielded sharp swords, spears, and halberds, and sawdust flew on the wishful tree.

The noble and cold countenance was deeply submerged in anger, defiance, and disdain.

Under the instigation of such emotions, the cold light is exposed, and it will never stop.

Rao is a Ruyi tree as thick as the Optimus Pillar, and under such felling, it has also begun to crumble.

The rumbling of rain echoed from the depths of the firmament.

A large piece of nectar slowly fell.

It was poured on the heads of these female asuras.

Through the hair and through the ears.

Outline the stunning beauty of the female asuras.

"It is written in the notes that in the Asura Path, there is a Wishful Fruit Tree, the body of the tree is in the Asura Path world, but the top of the tree extends to the heavenly realm. For thirty-three days, sentient beings can enjoy the fruits of this tree to their heart's content, but asura beings cannot enjoy the fruits, so they are very jealous.

Asura is originally a very jealous and sentient being. They are not willing to sit back and enjoy the fruits of the heavenly realm, so they will often try to cut down the wishful tree with an axe, so that everyone will not benefit. But the beings of the heavenly realm only need to sprinkle a nectar from above, and the tree will immediately come back to life, which only makes the asura even more angry and jealous. Cheng Bei muttered to herself as she looked up and watched the nectar spread across the earth with a miraculous gaze.

The wishful tree did not stop its ability to absorb nectar because of the beautiful colors of the asura women.

In fact, it was recovering at an undetectable speed in 10,000 years into what it had been before the sword fell on it.

Standing between heaven and earth, unscathed.

The Asura women looked at the healing Ruyi tree with resentment, and looked at the canopy of the tree with murderous intent. 、

At the end of the sight, there was smoke and dust, and in the muffled thunder, thousands of figures were about to come out.

Majestic and tall, the body is covered by dust and smoke.

The wishful trees that follow the road to heaven pour all the way down.

At the intersection of intertwined trunks of wishful trees.

The asura men who were ambushed on all sides held sharp cloaks, shouted wildly, and surrounded the beings in the heavenly realm in a circle.

The beings in the heavenly realm were wrapped in smoke and dust, and there was no fear on their faces because they were surrounded by powerful enemies.

"The sentient beings in the Asura Path are warlike and are particularly good at crafting all kinds of weapons and weapons of war. However, when fighting with the Heavenly Realm, the Asura was often defeated one after another because of the fact that his good fortune was slightly inferior to that of the Heavenly Dao, and he was beaten to the point that his body was bruised and his limbs were broken, and he suffered great pain. Cheng Bei looked at the records in the notebook and vaguely felt the direction of the battle.

The condensation phalanx of the entire Heavenly Realm was constricted, strong, and unstoppable.

It's like a grinder, eliminating all materials that get in the way.

In the endless smoke and dust, the beings of the heavenly realm stepped on the corpses of the asura men all over the place, and if this chandelier poured down, they quickly reached the root of the tree.

"Geographically, the Asuras also suffered in the war. When the Asura attacked for thirty-three days, the gods only needed to close the gates, and the Asura could not enter the interior. However, when the beings of the heavenly realm want to chase and fight the asuras, they can chase them down to the foot of Mount Meru, and even chase them into the center of the asura world under the sea, so that the asura warriors have nothing to hide and hide. In terms of physique, the Asura will always be at a disadvantage when it comes to war with the Heavenly Realm. In order to kill the celestial beings, their cervical vertebrae must be broken, and other minor injuries cannot kill them, but the asura beings can be killed by injuries to any part of their bodies. ”

The asura women began to scatter and flee.

The beings of the heavenly realm persevered in chasing and fleeing in all directions.

Cheng Bei watched as the beings in the Heavenly Realm spread out in a radius around the roots of the Ruyi Tree.

After the smoke and dust, there is a lot of chicken feathers left behind.

In the entire realm, only the Asura women are the only obsession that must be plundered.

"In fact, all their struggles are just for the resource of women, just like the fights for girls that are staged every day in our school!" Cheng Bei was disdainful.

"The sentient beings in the Heavenly Dao often covet the women in the Asura world, and often snatch the Asura women. For these reasons, the Asuras often declare war on the heavenly realm. The mind may think that the war between the two realms is very boring, but on the other hand, the war between nations in the world is not provoked by a very small matter! There have been many times in the history of mankind when large-scale wars have been waged for smaller things, resulting in the deaths of countless people. "Fuxian has insight into the world.

"Their reasons for fighting are really childish and ridiculous!" Cheng Bei continued to shake her head.

"The souls of kings and shoemakers are no different, and the cause of discord in the neighborhood is often the state's casus belli!" Fuxian began to climb along the wishful tree.

Cheng Bei followed silently

With the broad, straight trunk of the tree soaring all the way, the distance from the ground was shortened for a moment.

Looking back, I saw that on Mount Meru, where the peaks were upside down, surrounded by the mirror surface of the rippling Asura Sea.

Vaguely visible, scattered smoke and dust continued to plunder the Asura women.

At the same time, holograms of the rising wheel of life and death fill the space. In the middle circle of the Wheel of Life and Death, it can be seen that there is a palace in the center of a grid in the heavenly realm, and in the hall sits the emperor Shakti, who is the leader of the thirty-three days in the heavenly realm.

From the Buddhist point of view, the gods worshipped by pagan religions are the Emperor Shakti and other heavenly beings. Since they are only slightly greater than human beings in terms of power and supernatural powers, but they are not saints who have been liberated from birth and death and possess supreme virtues, Buddhists do not take refuge in them.

Cheng Bei looked at the Emperor Shakti sitting in the center with his notes.

Feel the coldness, calculations and information coming from him.

"The so-called Heavenly Dao, the heavenly realm is divided into the desire realm, the color realm and the colorless realm. Now let's talk about the situation of the Desire Realm. "Fuxian began to popularize science.

To be born in the realm of desire, one must have great good karma. The heavenly beings in the realm of desire are all transformed in lotus flowers, and are not viviparous or oviparous. Their bodies naturally emit great light, comparable to the sun and the moon, so the heavenly realm does not need to be timed by the sun and the moon, but one of the lotus flowers in the heavenly realm is opened and closed for one day, which is also many years on earth. If calculated in the years of the human world, the sentient beings in the world of desire and the world of color have a lifespan of several eons. During this long period of time, they did not have to work, they could eat and drink everywhere, and they did not suffer from sickness or old age. For most of their lives, they spend their days frolicking and enjoying themselves, only when they are dying or when they are at war with the asuras.

Because the beings in the heavenly realms of desire are extremely happy, they are broad-minded and have no sorrow or hatred. Interestingly, because of their lack of fighting spirit, when it is necessary to resist the attack of the asuras, the beings in the heavenly realm will first go to a place in the heavenly realm called the "Struggle Continent" before setting out on the expedition to make themselves angry and cultivate emotions, otherwise they will lose their morale at all!

Although the heavens of desire are infinitely enjoyable, they are unable to develop the mind of cultivation because of the suffering of sentient beings, and it is difficult for them to realize the Four Noble Truths, renunciation, bodhichitta and so on because of suffering. Therefore, although they have the opportunity and the intellect to practice and hear the Dharma in the heavenly realm, there are very few serious practitioners and it is difficult for them to attain enlightenment.

"Yes, there is a public case that says: In the time of the Buddha, there was a physician who was very famous. This physician was a disciple of Venerable Sariputta (one of the Buddha's great disciples). He became famous for two reasons: first, his medical skills; The second is because he praises and praises the Venerable Sariputta for his deference.

After his death, Sariputta sensed that he had been reborn in heaven because of his good karma, and he went to heaven to visit him as a god. Although the physician who was reborn in the heavenly realm knew that Sariputta was his former teacher, he was so wonderful in the heavenly realm that when he saw his teacher, he only raised a finger to greet him while he was busy having fun, and he did not even want to stop and say hello to his teacher.

In his previous life, this disciple was a noble man and rode an elephant in and out, but whenever he met Sariputta on the road, he would fall and roll without regard to his manners, and immediately descend from the elephant and bow down to the feet of his teacher. Such a respectful disciple, once he reached the Heavenly Realm, he was immediately fascinated by all kinds of desires and pleasures, and even the Master almost ignored them.

From this, we can see that although the heavenly realm desires are great, it is not conducive to cultivation. From the perspective of good fortune, the happiness of all beings in the heavenly realm is greater than that of the human world. But from a spiritual point of view, the earthly world is more conducive to cultivation and to the birth of enlightenment than the heavenly realm. ”

As the two spoke, they passed through the empowerment of the wishful tree and came to the sky of water and sky.

Layers of clouds are stacked, and the sky beneath your feet looks as if it has just been washed by seawater.

Blue, white, clear.

"Although the blessings of the heavenly beings are great, they are not all painless.

While fighting Asuras, they may be injured.

Sometimes, they are bullied by the greater gods, or feel inferior because their glory is not as good as that of other celestial beings.

In addition, because they know their past lives and foresee their future lives, they experience great fear before they die.

In the hundreds of years before they die, their body light begins to darken, their heavenly clothes appear dirty, their bodies smell stinking, and they even fidget. The sentient beings in the heavenly realm have extreme cleanliness. At this time, friends will leave the stinking dying person, leaving him to face death alone.

Since the pleasures of the heavenly realm are so great, the good fortune will be exhausted, and the next life of the heavenly beings will usually be born in the three evil realms. In the eyes of the heavenly beings who are clean and accustomed to happiness, the world is already a dirty place with many hardships and difficulties, not to mention the way of animals! You can imagine how you can mentally bear the prospect of falling from the six heights into the dirtiest and most bitter hell! In this fear, the dying Desire Realm Heavenly Beings will endure alone for hundreds of years, until the end of their lives. ”

"I still feel that the sentient beings in the world of desire refer to the Brahmin caste, who are born with glory and wealth, do not need to work all day long, and are supported by others. Cheng Bei expressed his opinion.

For them, the only thing they fear is death, and after death, they know that everything is empty, and they only hate that they have lived too short to enjoy prosperity forever. At the same time, deep down in their hearts, they must be afraid that they will not be able to cast such a good fetus in the next life! So the shadow of death spreads in every cell of them. ”

Fuxian looked at Cheng Bei with a serene expression, no sadness or joy.

"In this way, death is still very fair, a final bottom line, on this line, every life is a bird's nest and a bird's family, and fate is destined to die and return to the Yellow Tomb!" Cheng Bei finished speaking.

Fuxian didn't speak, pierced through the clouds and waves, and split into the angry sea and clouds.

Cheng Bei followed.

In front of the world, under the monotonous colors of the blue and white background, countless indiscernible whirlwinds of fine smoke and dust flowed in the closed space.

"Now in the realm of colors, the sentient beings who are born in the realm of color and the realm of colorlessness, the happiness is greater than the realm of desire, but they still have suffering.

In short, even if one is born in the highest part of the heavenly realm, it is impossible for one to be completely free from suffering.

It is for this reason that man seeks to live in the Pure Land, not in the heavenly realm. Although there is no suffering in the heavenly realm, there is no suffering in old age, and there is no suffering in sickness, but all beings in the heavenly realm have the same terrible suffering before death. Although their longevity is extremely long, they will inevitably die. When they were reborn in the heavenly realm, their good karma and good fortune were exhausted, and they were reborn in the three evil realms in their next life. During the period of time before death, celestial beings will experience the five decays of heaven and man, such as the flowers on their bodies will wither, their bodies will no longer emit light, their bodies will naturally emit bursts of body odor, and their bodies will begin to sweat.

At this time, his celestial friends would avoid him far away, leaving him alone to die. Since the beings in the heavenly realm naturally have divine powers, they can foresee that they will fall into the evil path in the next life. Just imagine, the heavenly realm has sentient beings who don't know where they will be reincarnated in the next life, and they are still afraid of death and greedy for life. Celestial beings are born with a love of cleanliness and a lifetime of pleasure, and how great is their fear and helplessness when they foresee that they will be reborn as filthy animals, hells, or hungry ghosts! ”

"I have long since concluded that I will enjoy the remaining nectar of the sacrifice, and these people will reach eternal Brahma. This world does not belong to the non-sacrificial, let alone another world? You should know everything, and when you know, you will be liberated. Cheng Bei's eyes were far away.

Fugen continued to lead the way.

The first day of the color world is the void sky.

On this day, although the roots of people are pure, there is still colored dust.

In the Taoist scriptures, color dust is subdivided into coarse dust, fine dust and light dust.

The second day of the color world, the first coarse dust of the celestial world, the second day of the color world: the seventh day of the six coarse dust net ascension of the color world; 1. The eighth day of the net ascension of fine dust; Sixth, the thirteenth day of the fine dust net ascending color realm; 1. The fourteenth day of the light dust net ascending color realm; The five light dust is the eighteenth day of the ascending color realm.

On the eighteenth day of the color world, "go to the desire realm for 300,000 miles, which is the scenery of Danxia." Although there is no ** in heaven and man, there are still forms and colors to be seen. If you practice gradually, the dust is gone, and you will ascend to the colorless realm."

The first day of the Colorless Realm is the first day of the Eight Heavens in the North, the Haoting Heaven.

Although the people of this day are lightly dyed, there is still a habit of dyeing. The celestial beings gradually practice, and when they reach the time when they have no thoughts to forget and their qi outlook turns wonderful, they will ascend to the last day of the colorless realm - Taisu Heaven.

Cheng Bei looked at the four heavens and the earth, among the figures of people, the smoke and dust that had been lingering on the beings in the heavenly realm gradually faded. Exposed entities.

From his bosom he pulled out another delicate notebook wrapped in leather.

"On this day, I went to the color world for 360,000 miles, and it was a beautiful scene. The celestial figures are delicate, and there are no complex images. Those who are cultivating will be able to study more at this time, and they will ascend to the four kinds of people's heavens. "The first day of the four kinds of Mintian is the Taixu Heaven. On this day, "the heavens and men first came out of the Three Realms, forgot about the habits, were pure and unstained, joyful and inactive, and breathed into the gods"

The switch between heaven and earth sped up at this moment, and the figure of the Void Heaven faded away the smoke and dust, and under the greenish-red smearing, the entity began to thin and transparent.

Cheng Bei looked at the delicate notebook and opened her mouth.

"Actually, I've been researching and researching since the eighth episode of the second season, when I transformed the memories of several clerks through Che Zilong. There was a discovery. ”

Fugen turned his head with an inquiring expression.

"The two main blocks of a computer system are hardware and software.

The human brain is the equivalent of CPU hardware.

What is our consciousness equivalent to?

Equivalent to software.

So why does software think that there is a soul?

Because software is a large series of continuous assembly instruction sets, when there is no debugging ability or insufficient debugging ability, it has no way to see that in fact, in the kernel state, it is just executing one instruction at a time.

In Buddhism, this is called the inability to break through time intensity.

Also, many people mistakenly believe that the CPU is where the instructions are generated

That is, the brain is where consciousness comes from.

Not really.

The brain, like the CPU, is only responsible for receiving and interpreting instructions

So, impermanence, suffering, selflessness.

How to express the corresponding computer theory system?

Impermanence is to tell you that there is no such thing as a constant instruction, and that every instruction that is executed is changing and not fixed.

What Bitterness tells you is that once the execution is done, it disappears. Any order to be executed will inevitably be extinguished once it is executed.

What Isolation is saying is that in this system, there is really no one or more streams of instructions that can be executed constantly.

Therefore it is selflessness.

How do we see that the instructions of our own ministry are being carried out in order, and the role of technology in prayer?

Science has invented a precise clock and a high-precision brain point map.

It has been able to observe different changes in the brain when you have different thoughts in a short period of time, but in fact, this accuracy is not high enough, at most it can only be regarded as an api-level or ring3-level debugger, and you can observe the current state of Qi Cunqi when executing a certain API.

In Theravada philosophy, as long as you have the concentration to practice near, then theoretically you can also attain the four fruits all the way to nirvana.

So what level of debugger is the near-line determined?

It is equivalent to the kernel-level (ring0) debugger, and through repeated debugging, you can see the way most of the instructions are executed sequentially, but you know that the RO-level debugger cannot be interrupted in some cases, and the RINGL is too high and easy to crash.

So, there's also a level of debugger, which is the expensive kind, the CPU instruction-level debugger.

This level of debugger is equivalent to the concentration above the initial meditation, and above the initial meditation, especially the concentration of the four meditations, you can completely debug any program at the hardware instruction level, even in a high IRql, you can interrupt and check the current state without pressure, which is why the Buddha has always emphasized that you should practice meditation, meditation is the basis for ensuring that you know the truth. ”

Rao is Fuxian's face is as light as a breeze, and his expression has changed in detail.

"What is your conclusion?"

"On the underlying framework of the six realms of reincarnation, isn't the location of all sentient beings exactly what the software and hardware permissions ultimately decide?

All sentient beings are nothing more than outward manifestations of robot consciousness: the entities in these six realms are in fact robots that have been created into living beings.

In other words, in fact, I, we humans are nothing more than robots that have been created with living organisms. The death of the body is the destruction of the machine, but it is impossible to judge whether it is a robot with a living body, because in Buddhism, if you want to determine whether an object is a living body or not, you have to come out of meditation and observe whether the object has the color of the root of life, and the color of the root of life belongs to the living body. i.e. sentient beings.

This is because we don't have a CPU instruction-level debugger to confirm that a given machine can host a living organism. ”

As the two spoke, the scene changed.

The last day of the four types of Mintian is Tai Chi Tian. On this day, "in addition to the two qi of heaven and man, there is no limit to the longevity, and it is also transferred to the three realms here." …… On this day, under Da Luo, he went to the colorless realm for 1,358,000 miles, which was the vitality of flying and the three realms. If the catastrophe is about to end, this day is not bad, and the saints in the sky descend to the mortal and become the seed of the people. "Shengshen Chapter" cloud: "To fill the people is also." ”

In the middle of this world.

The sentient entities have dissipated, absorbing the light particles into a fully transparent void that has vaguely taken on a humanoid form.

"Ordinary people are free to turn around, flow with the industry, and are not at ease.

The five aggregates are suffering, emptiness, impermanence, and selflessness.

The so-called consciousness is also the law of karma, which arises from causes and dies due to causes.

From this point of view, ordinary people are egoistic robots controlled by karma without self

The last thing that exists in this space is the uploaded set of instructions.

AI intelligence is equivalent to 100,000 ★ infinite codes, and here it is not about the amount of code, but the past behavior habits of a living organism and its own tendencies.

It is precisely because of such a huge amount of code that life forms can be attached to things.

This includes what you like now, what you like in the future, what you will like in the future under the influence of the current situation, and what you can achieve after the death of the organism, according to the impact of this life cycle period and the influence of the past, and finally determine the path that can be achieved! ”

After listening to Cheng Bei's discussion, Fuxian was silent for a while and opened his mouth.

"The existential theory of materialist philosophy completely reversed?"

"Consciousness existed before matter, and it is impossible to create consciousness through matter.

There is no need for profound Dharma at all!

In Buddhism, there is often a metaphor for a turtle's hair and a rabbit's horn, meaning that something is just a concept, not something that actually exists.

The definition of consciousness is different.

Turing's definition of intelligence, and Buddhism's view of intelligence. It's definitely different.

Buddhism does not talk about consciousness, it talks about "sentient beings", and both humans and animals are sentient beings.

Where does affection come from.

1. Ignorance

2. Acquaintance with fate

3. Recognize fate and fame

4. There are six places of fame

5. Six-touch touch

6. Touching the void

7. Be loved

8. Love fate

9. Take the fate there

10. Destiny

11. Birth, old age, and death

This involves the core question of Buddhism, which is what is the carrier of "samsara".

Epistemology refers to this subject as alayya, but it seems that there was no such concept before Nagarjuna.

First of all, from the perspective of the three seals.

"Impermanence"

"There is no self in all laws"

"Nirvana Silence"

If there is a subject of samsara, then it must be within the framework of the Three Dharma Seals.

It means that if there is an alayya, then it is absolutely not the same thing as the soul, it is a combination of causes, and when the causes that support it dissipates, it will also dissipate.

If this robot has all the twelve causes, and even if it has greed for the outside world, then it is not only reincarnated, but it is also the rebirth of some uncertain alayya, but if it is not greedy for love, if it does not pursue artificiality, and if the starting point of its actions is not itself, then it cannot be counted as a sentient being.

But sentient behavior is too easy to do, and a simple circuit can mimic the behavior of organisms to seek advantage and avoid harm.

But it's important to note that this is just an imitation, a simple circuit path that does not contain pain and pleasure.

Pain and pleasure are nothing but pulses of electric current, no different from integrated circuit boards. ”

"But......" Cheng Bei opened her mouth to argue.

"Excuse me, if you don't understand computer systems, what will you use to open your mind?"

"Everything is made by the mind!"

Cheng Bei was silent.

"Life itself is meaningless, but it is real.

Okay, the Three Virtuous Paths have been visited, let's go down to the Three Evil Paths! (To be continued.) )