Inanna should have extracted their divine power after the fall of the gods, and the mechanical monster called "Fenbaba" may not have come from her, but the "divine power crystal" in it should be related to her. Pen, fun, pavilion www. biquge。 info

Then, when Gilgamesh was born, she blended the power of the gods and punched it into his body.

Lu Xiaoqi didn't know what Inanna was doing this for, maybe it was to consolidate the rule of Uruk City and not make her temple deserted, maybe she wanted to create another god to reduce her "loneliness", and it was also possible that as a fallen "evil god", she only created a tyrant with divine power because of fun, causing civil suffering and satisfying her own evil taste.

Looking at Gilgamesh, who was sitting on the throne, Lu Xiaoqi somehow suddenly remembered Xiao Hei's previous criticism of himself - arrogance.

Gilgamesh has the power of the gods, and at such a close distance, Lu Xiaoqi can sense a little of Enki's divine power from his mixed divine power, so for Lu Xiaoqi, who only has a single divine power, Gilgamesh is naturally very arrogant.

Similarly, in the original time and space, Lu Xiaoqi also had divine power - thousands of divine coffins waiting for him to open, all god systems, it can be said that his "reserve power" is much stronger than Gilgamesh, there is no comparison at all, but compared to mortals, the two are still similar - they have obtained the inheritance of the gods.

Lu Xiaoqi himself was laughing at Gilgamesh in his heart just now for being "Yelang arrogant" and "frog at the bottom of the well", so how good could his original self be? Don't you know that the Antarctic base is also laughing at him, Lu Xiaoqi is not self-sufficient?

Lu Xiaoqi's original time and space is almost five thousand years later, and if you want to talk about the royal road and the great emperor, Gilgamesh can't be ranked at all, so he despises Gilgamesh - just sitting on a small city is complacent.

Because he has seen the majesty of the Weiyang Palace of the Han Dynasty, and the glory of Tang Chang'an City's "Nine Heavens Open the Palace, and all the countries worship the crown", not to mention the modern international metropolis with a population of tens of millions.

From the perspective of later generations, this king is indeed ridiculous, but what is ridiculous is not the title of "king" itself, but his excessive narcissism about his own strength, his arrogance with empty eyes, and his contempt for others.

Therefore, Lu Xiaoqi saw his own shadow from Gilgamesh: at the beginning, he was "scientism", and he rejected in his heart that he had the inheritance of God, which was superstition about science, which was due to the arrogance of science; Then, he slowly tasted the sweetness of divine power, and began to be arrogant again, thinking that he was invincible in the world, and then adopted a negative defensive attitude, overestimating his own strength, thinking that he was qualified enough to "block the soldiers and cover the water".

"The soldiers will block, the water will cover the earth" itself is an optimistic attitude, which is understandable, but this needs to be built on the basis of absolute strength, for example, the court at the end of the Qing Dynasty and the modern United States, who is more qualified to say the phrase "soldiers will block, water will cover the earth"?

Lu Xiaoqi has always made one mistake that led to the fallacy of his self-perception - he got the reference object wrong!

He has been a human being for the past 20 years, a very ordinary ordinary person, so after having the inheritance of the gods, he has always been unable to get rid of the self-awareness of human beings, and always compares himself with the humans around him, and the weapons made by humans, indeed, on the earth, all human weapons, whether they are cold weapons or hot weapons, cannot pose any threat to Lu Xiaoqi, so the illusion of "invincible" was bred in his mind, coupled with several battles with creatures from other planes, which made him even more convinced of the idea of "invincible".

It wasn't until the appearance of the "God-killing Spear" that he came to his senses.

Now, Gilgamesh has also made similar mistakes to Lu Xiaoqi, but it is much more serious than Lu Xiaoqi at the beginning.

He was born a king, and he was endowed with the divine power of the gods, and he has never experienced the life of an ordinary person for a day.

Therefore, he enslaved his slaves to build a lot of construction for him, and even if many people died, he probably would not feel guilty; He forced the slave owners and all the nobles to contribute their human and material resources to build a royal palace for him, and it was probably taken for granted that he was the heir of the gods who walked on the earth!

As for why he was only a "small city lord" when he had strong divine powers, and he failed to expand like the Mongol Empire, it was naturally because he didn't understand what "rule" was, to put it bluntly, he didn't understand politics at all, or he didn't bother to understand it.

Not every tyrant can compete in the world, Emperor Qin can unify Liuhe and sweep the eight wildernesses, is it only because of his "tyranny"?

No, that's because the Qin Emperor first had a foundation: there was the "Yu Lie of the Sixth Dynasty" in the past, and there was the change of Shang Ying, and the Qin State itself was strong enough; Later, there was a reuse of the law, and the soldier could be promoted to a knight if he killed the enemy, and he could get good land, so the soldier used his life, and the whole country became a war machine.

Gilgamesh didn't do that, because he looked down on mortals, who were ants in his eyes.

Maybe he doesn't have the desire to conquer the world, thinking that it makes no sense for him to conquer a group of ants, and even if he does, sending his "divine guard" out to fight will at most slaughter other people's armies, and then there will be no then, rule and rule, he can only "unify", not "rule".

What is "governance"? Like Tang Taizong, only when he can realize that "water can carry a boat and can also overturn a boat" can he be regarded as "governance", and he can understand Mencius's "the people are precious, the society is secondary, and the monarch is light", which can be regarded as "governance".

But it is impossible for Gilgamesh to realize this, in his heart, to be his own people, to be ruled by himself, this alone is the supreme glory of others, and "the people are precious"? Joke!

………………

Lu Xiaoqi sighed, no matter what he said, this was his own business, and he didn't want to care.

"You should have come here for a purpose, right?" Lu Xiaoqi didn't want to waste time around the bend, so he asked directly.

"It's boring!" Gilgamesh gave an answer that surprised Lu Xiaoqi.

"From birth to now, surrounded by a group of mortals! Can you understand that loneliness? It's like a lion that lives in a flock of sheep, but only eats grass! "So, I gave some mortal gods to be my guardians, but they are still too weak!" ”。

"Until you show up!" Gilgamesh looked at Lu Xiaoqi with burning eyes, "You are the inheritor of Enki, and you are qualified to approach me as a meaningful being!" (To be continued.) )