After a simple opening remarks, Wang Yang quickly entered the state and shared his experience in physiognomy. Pen, fun, and www.biquge.info

For the calculation of the gods, it is actually a kind of physiognomy.

But all physiognomy is only a method and sequence, and ordinary physiognomy must be a little bit of a point of divine calculation in two aspects.

One is arithmetic.

Nine palace gossip, heavenly and earthly branches, the twelve hours of A, B, C, D, etc., these strange elements must be counted in it, and the complexity is far beyond other physiognomy, and the understanding of the complexity of it directly depends on what kind of achievements can be achieved in this physiognomy.

The other is contemplation.

There are ten ordinary physiognomy concepts, including the counting of the gods, and it is impossible to bypass these ten points.

This is the "Ten Views of Physiognomy." ”

The first look is a person's appearance and bearing. A person is dignified, dignified and dignified, and naturally blessed. It was as if a cute tiger was descending from the mountain, and the beasts saw it and fled in terror. Like an eagle taking off, the fox and rabbit can only tremble. Of course, to observe a person's majesty, we should not only look at his eyes, but also look at his cheekbones and spirit.

As for the second, it depends on a person's thickness and mental state. A person's body is like a 10,000-ton giant ship, only thick enough and energetic can be steady and unswerving when driving in the huge waves.

These three are to see a person's turbidity. Mental turbidity can be called thick, this kind of person generally has great blessings, but if there is no figure in the turbidity, it is soft, this kind of person must be lonely and childless, or short-lived and died early.

These four are to see whether a person has a round head and a high forehead. The head dwells in one body, the center of the limbs. From the shape of the head, you can see a lot. In physiognomy, in fact, a large part of the phase is the skull.

These five are to look at a person's five peaks and three stops.

These five mountains are based on the five famous mountains of Songshan in the middle, Hengshan in the south, Hengshan in the north, Taishan in the east, and Huashan in the west. Zhongyue refers to the nose; Nanyue refers to the forehead; Beiyue refers to the pavilion; Dongyue refers to the left cheekbone; Xiyue refers to the right cheekbone.

As for the three stops, they are the upper, middle and lower courts, and they also refer to the three talents, the three masters, and the three tables, which are actually the same thing. Among them, the upper court, which refers to the hairline to the eyebrows, generally indicates early life luck (before the age of thirty); The atrium, from the brow to the tip of the nose, indicates middle-aged luck (thirty-one to fifty years old). The lower court, from the tip of the nose to the tip of the chin, indicates good luck in old age (after the age of fifty-one).

Generally speaking, the three stops should be calculated based on the flow of years, parts, complexions, etc., and cannot be determined alone.

The sixth view of physiognomy is to see the five senses and six mansions.

Everyone knows that the five senses are eyebrows, eyes, ears, nose, and mouth, but you may not know which five senses these five senses are. The eyebrows are the longevity officer, the eyes are the supervisors, the nose is the judge, the mouth is the cashier, and the ears are the listening officials, which are collectively called the five senses.

As for these six mansions, the two auxiliary bones, two cheekbones, and two cheekbones are the six mansions. Among them, the heavenly court, the sun and the moon are the heavens, and it is advisable to look at the circumstances of the year; The corner of the cheek is the end of the dungeon, the success or failure of the main ten years.

The seventh view depends on whether a person has a round waist and a thick back, a flat chest and a plump abdomen, three armors and three none, and a delicate body skin.

The eighth view is to look at a person's hands and feet, which is mainly the technique of physiognomy.

The ninth view is to look at a person's voice. Remember, it's about seeing, not listening, because you can only see a person's voice if you can see his heart. This is something that a physiognomist who does not have a certain strength cannot do at all.

The tenth view of the last level is to look at a person's form and five elements. The shape of a person is the pattern of a person's body shape, whether in the shape of a dragon or a crane or a lion, which has the greatest relationship with a person's life. Among the five elements, the golden-shaped figure is best white in color; while the wood-shaped figures are mainly turquoise; The water-shaped people take fat black as the best, the fire-shaped people like crimson, and the earth-shaped people like yellow, which is the positive game of the five elements. Those who correspond to this will be rich and prosperous, but on the contrary, they will be poor and short-lived.

The physiognomy of the gods focuses on the last of the "ten views".

Look at the shape of the situation, look at the five elements, and look at the qi.

After a long speech, Wang Yang said that his mouth was dry, but the reaction from the stands was very good.

Everyone knows physiognomy, and Wang Yang said it so easy to understand, no matter whether he understands feng shui physiognomy or not, in short, he can understand the meaning shared by Wang Yang, and it will not seem boring, but will greatly arouse interest.

Offstage, many Xuanmen disciples looked at Wang Yang who was talking on the stage with complicated expressions, and couldn't tell what mood they were in now.

A person whose feng shui attainments are obviously much higher than everyone else, not only is he the same age as them, but he can also say physiognomy so easily understandable, in fact, they all know in their hearts that even if Wang Yang is asked to share other feng shui physiognomy, Wang Yang is afraid that he can also say that it can be said to be so elegant and vulgar.

It's an ability.

In fact, what is the more important ability of a physiognomist besides feng shui physiognomy? Isn't it the ability to explain complex feng shui knowledge simply?

Just imagine, a physiognomy master who is helping people watch the wind and water outside, when he talks to the blessed master for a long time to revise his opinions, the blessed master asks why this is the case, so how should this physiognomist explain?

If you can simplify those complex and esoteric professional knowledge like Wang Yang, then saying it will greatly increase the trust of the blessed master, and it will also make the blessed master feel that you are more capable.

Guo Nu, who was the judge, and Master Wenxiang, who presided over the third level, looked at Wang Yang and nodded frequently.

Wang Yang, who was extremely good in the first and second levels, also did not disappoint them in the third level.

By the time Wang Yang finished speaking, it was already noon.

After a short break, in the afternoon, it was time to announce the final ranking of this year's Xuanmen Exchange Conference, and it was also the time to announce the winner.

"In this year's GZ Xuanmen Exchange Conference, the champion is Wang Yang from the I Ching Association, Master Wang!"

The winner of the final crown was announced by Guo Nu of Huangjimen, and no one had any objection to this answer.

After the end of the second level, Wang Yang was actually the defending champion of this Xuanmen Exchange Conference. Whether it is Wen Sanzhi and Nangong Jingyu as opponents, or as friends, they sincerely congratulate Wang Yang for winning the championship this year, and they are also sincerely convinced.

After reading out the list of disciples who had obtained excellent results, Guo Nu began to award the champion.

The one who presented the award to Wang Yang was the old Ji who helped force Qiu Tianyi and Zhou Persimmon to realize their bet at the first level.

handed the box containing the essence of wood to Wang Yang, and Ji Lao also deliberately whispered to Wang Yang, asking Wang Yang to agree to his invitation and go to his home as a guest after the end of the Xuanmen exchange meeting.

After being polite, Wang Yang took the box in his hand.

Looking at the wood spirit in the box, which was only half the size of a little finger, Wang Yang finally breathed a sigh of relief.

The spirit of water and the spirit of wood are now owned by Wang Yang. As long as you gather the essence of gold, earth, and fire, you can start to help Chu Yu restore the lifeline of the Heavenly Absolute Destiny, and then wait to find the real Heavenly Absolute Ghost, so as to completely get rid of this fate.

After the awards, it was time for dinner.

This can be regarded as the end of this GZ Xuanmen Exchange Conference and a successful end to the dinner.

However, before the dinner party began, Guo Nu deliberately avoided the others and invited Wang Yang to a secret room.

"Young Master, I want to know if the Qiu family has come to contact you recently."

In private, Guo Nu still refers to Wang Yang as the young master.

Wang Yang corrected him many times, but in vain, and in the end, he let it go.

Seeing that Guo Nu brought himself to this secret room to inquire about this matter, Wang Yang shook his head.

After the second level, none of the Qiu family members took the initiative to contact him.

"No?"

Guo Nu was a little strange.

"What's wrong, is there something wrong with the Qiu family?"

Wang Yang exposed the conspiracy of the old head of the Qiu family in public, until now, the old head of the Qiu family is still detained in the hands of the GZ Xuanmen, waiting for the final execution, new hatred and old hatred, it is impossible for Wang Yang not to pay attention to the movements of the Qiu family.

But in fact, no one in the Qiu family has come close to Wang Yang so far.

Because of the Zhou family's opportunity to make trouble and the fact that the old head of the Qiu family was left in the GZ Xuanmen, the Qiu family first seemed to be too busy to take care of themselves, and they didn't have time to come to Wang Yang for revenge.

"Young master, this time I failed to delay the punishment of the old master of the Qiu family, firstly, considering the stability of the GZ Xuanmen, and secondly, because the old master of the Qiu family insisted that it was the young master who secretly swallowed the heirloom of their Qiu family, which would cause the Qiu family to be hostile to you."

Guo Nu hesitated for a moment, but still finished his thoughts.

"The heirloom of the Qiu family should be a black bowl. At the beginning, Qiu Guangming betrayed the Qiu family, and the treasure he stole was this black bowl. But then I heard that Qiu Guangming was found, but the black bowl was missing. Young master, whether you have embezzled this treasure privately or not, I also hope that you can answer me truthfully, because this is very important to how to deal with the old master of the Qiu family. ”

"Of course I didn't."

Wang Yang's heart moved, but he still shook his head silently on the surface.

I didn't admit it at the beginning, and I can't admit it now. Besides, Xiao Feng has not been resurrected since that self-explosion, although Wang Yang doesn't know what the black bowl does, but now it is all up to this black bowl to raise Xiao Feng's fire phoenix spirit.

In any case, Wang Yang will never hand over this black bowl again.

"No, that's the best."

Guo Nu was obviously relieved when he heard Wang Yang's answer.

"But young master, you still have to be more careful with the people of the Qiu family recently, and if they have private contact with you, you must be cautious. As far as I know, a group of Qiu family disciples, led by Qiu Zheng, seem to be planning something that may be related to you. Unfortunately, I still haven't figured out what they're planning. (To be continued.) )