Chapter 97 [Qing Piercing Drama] matche24
When parting and traveling
What sends you is the amorous autumn wave
Please smile with your teeth
Always treat me with sincerity
-- Lobsang Rinchen Changyang Gyatso
In the first month of the twelfth year of the fire dog in the Tibetan calendar, Emperor Kangxi appointed Xi Zhu, the commander of the army, and Shu Lan, the scholar, as the golden envoys to enter Tibet to proclaim.
After a four-month journey, the envoy arrived in Tibet at the end of May.
At that time, Yifa Gongshun Khan, the upper lamas of the three major monasteries, the monks and officials of the Tibetan local government, the Qinghai Zhutaiji, the Mongolian nobles and bureaucrats, the gods of Lamu Monastery, Zhimu Gyaltsen, Jixue Dipa, the monasteries Khenpo, Bidur Wenbu, Sishan, Zhibin, people from the mainland and two angels gathered in the Sun Hall of the Potala Palace.
Shulan University Scholar stood on his feet and read out the holy edict to everyone: "The monk who claims to be the corner of the reincarnated spirit child, his behavior and measures are all kinds of ostentatious, whether it is indeed done by the Buddha and Bodhisattva, it is difficult to rely on rumors. Today, Ling Xi and Shu will send them to the Beijing Master to verify their identity, and they must not be violated! It is also reported that the climate of the place is cold and the snowfall is huge, but the spirit boy and his party are not allowed to light a fire to keep warm. Chin this—"
Hearing this oracle, Gongshun Khan finally showed a proud expression of getting what he wanted.
The monks screamed in tears and wept, and the sound shook the heaven and earth, and the huge pillars in the Sunshine Hall were about to crack. The elderly Guru of the 5th Pang/Zen Lobsang Yeshe and the upper lamas of the three major monasteries, khenpos, etc., are also among them.
Subsequently, the soldiers of Gongshun Khan broke into the Western Sunshine Temple, and saw Cangyang Gyatso sitting on the throne of the temple, wearing a yellow robe, a robe with a red circular pattern, a Bodo hat, and Mongolian boots.
He looked out the window and saw that the lotus flower in the pool had not yet bloomed, and dragonflies were already standing on the shy and low-hanging lotus buds. The leaping parrot on the lattice flapped its wings and reported in a terrifying and comical tone: "Rosette! Rosette! Someone's coming! Someone's coming! ”
Cangyang Gyatso picked up a brush, dipped it in ink, and scribbled on the flat loose paper:
The brilliance of white water lilies
Shine on the whole world
Lotus flower stamen stem
The lotus pod grows slowly
Brother Parrot is clumsy
It's good to be with her
……
At this time, the Mongol soldiers, who did not know what to fear, rushed to the temple base and dragged him off the throne like a prisoner, and the poems flew to the floor.......
The teachers and the acolytes couldn't bear to look at each other, and they stumbled on their heads and shed bloody tears. How could these ignorant people do this to him! That's Avalokiteshvara! That's the Great Wish King of Mercy who landed on this snowy land! This is undoubtedly a sign of the catastrophe at the end of the catastrophe, the living Buddha can also be abolished at will, and the demon can also call the wind and rain! With the oath of Vajra Protector, the Ten Earth Dharma Realm Void Mother, the Heavenly Dragon Ghost God, and the Shura Ghost King, please use your magical power to destroy the enemies of Buddhism!
At the same time, at the west exit of Longwang Pond in the backyard of the Potala Palace, Dawa Zhuoma and Xiao Wangdui, mother and son, were disguised as civilians and sent to a carriage destined for the distant Qiongjie, the adoptive parents' home of Maggie Ami.
Dawa Dolma hid an empty rifle in his sleeve and waited patiently for the carriage to leave Lhasa. She remembered what Cangyang Gyatso had told her before leaving: I have sent someone to look for you in the place of Qiongjie, and I have inquired about your adoptive parents and your elder brother, they are still looking for you, and your elder brother should still be waiting for you. Now I understand that people who are destined don't need to be as busy as me, just wait for you in the same place. You have to live a good life with him...... In addition, for the sake of Wangdui, for your own sake, you don't touch the gun again, promise me, you must promise me.
Dawa Dolma nodded, and she had the right to say yes to whatever he said, because she couldn't just watch him sit back and die!
Cangyang Gyatso watched as she boarded the carriage with the sleeping Wangdui in her arms, and as the wheels rolled, his heart seemed to be hollowed out at once, and all that remained in the palace was a dying shell. He didn't keep looking at them away, he knew that he still had something to bear, he hurried back to Gedangji, bathed, changed his clothes, kept himself in order, and explained everything he could think of to the acolytes, and then sat calmly in the West Sunshine Temple, and the image of the Great Sun Nyorai's mercy appeared in front of him, and at this moment, he finally returned to the way he was before everything happened.
When the Buddha was in the world, he told his great disciple Subodhi about how he had endured and humiliated the immortals in the world of sampa 500 years ago. One day, he took many of his ministers and concubines to hunt in the wilderness, and when he was tired of hunting, he lay down to rest, and while he was asleep, his ministers and concubines were playing in the woods and found the Buddha meditating under a big tree. Seeing that the Buddha was handsome and virtuous, the palace ladies couldn't help but have respect for him, so they gathered around the Buddha and asked him for advice on the world. When King Gori woke up to find that his ministers and palace concubines were gone, he found the Buddha meditating under the tree.
King Goli asked the Buddha, "What are you doing here?" ”
The Buddha replied, "Practice forbearance and humiliation." ”
King Gorei asked again, "How can you endure humiliation?" ”
The Buddha replied, "There are no four phases, that is, there is no self, no one, no beings, and no longevity." ”
King Gores then asked, "Then have you been able to do it?" ”
The Buddha replied, "No." ”
King Gorei was furious and said, "If you have not attained the four appearances, then you are a mortal!" You sit in the midst of so many women, and your mind may not be pure! I want to cut off your hands, feet, nose and ears! ”
King Goli swung his sword and cut off the Buddha's hands, feet, nose and ears, causing the ministers and daughters to flee in panic. And the Buddha's face remained unchanged.
King Golly said, "Do you still want to practice forbearance and humiliation like this!" ”
The Buddha replied, "Still practice patience and humiliation." ”
King Golly cut off his skin, flesh, muscles and bones with a knife, and asked, "Do you still want to practice forbearance and humiliation like this?" ”
The Buddha replied, "Patience and humiliation are still practiced." ”
King Gorey was terrified.
When the Buddha saw that he was so angry, that he was the most troubled person in the world, he felt pity for him, and he said to him, "When I become a Buddha, the first person I want to be transformed is you." ”
Five hundred generations later, he worshipped the Buddha as his teacher, and according to legend, he was the Venerable Gandharan with the Great Eye, ranking first on the left hand of Shakyamuni Buddha.
Cangyang Gyatso closed his eyes and meditated - at that time, the Buddha said "unattained", which meant "unattained". Nothing is the ultimate "gain", just as people in the world, the idea of what they want to get is confused, the so-called color / is emptiness, that is, all kinds of color / color in the world are the shadow cast by the sun. And if you sink into the emptiness of all things, thinking that a qiē is no longer meaningful, as if you have a great enlightenment, but in fact, you fall into the air of extinction and go to the evil path, so Guanyin Bodhisattva and Sariputta visualize the clouds on the Vulture Mountain: emptiness is color.
Color / is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color, it is thought and acted upon, and it is the same, there is no vision or even the unconscious world, there is no ignorance and no ignorance, and even no old age and no old age and no old death...... If we contemplate it in this way, the layers will be magnified and the layers will peel off, and in the end, of course, there will be "nothing".
Cangyang Gyatso smiled lightly, his eyes still closed, his soft eyelashes trembling slightly in the light of wisdom, and at that moment, he had clearly seen the present moment five hundred years later—the lights were no longer pointing upwards, but downwards, large objects with wheels shuttling through the middle of the avenue, men, women, and children dressed casually, words and deeds at will, people everywhere were talking and ridiculing each other, and the regime change in some places was like turning a book...... As for himself, he was carved in batches, placed in the shop pù with a price code, or scattered on the stalls for peddling.
Cangyang Gyatso opened his eyes suddenly, and time traveled back quickly, and he saw some Mongolian soldiers escorting him through the hall of the Sunshine Hall, where the grief-stricken old lamas Lobsang Yeshe, Zhimu Gyaltsen, and Jixue Diba stood in the hall, and the old masters of the three major monasteries, and the stone steps outside the hall were full of countless monks reading.
He saw Lord Xi Zhu and Lord Shulan, two mainland envoys, standing with a slightly sullen look on their faces, and Lord Shulan holding Kangxi's handwritten edict in his hand. At this time, the Mongol soldiers struck him so hard that he almost lay at the feet of Lord Shulan. Lobsang Yeshe and several old lamas hurriedly shouted in unison: "No! Cannot! Don't humiliate him like this! ”
Lord Xi Zhu exchanged glances with Gongshun Khan. The Mongols retreated. Several mainland soldiers mixed up the wolf-bèi Cangyang Gyatso.
He saw the murderous intent in Gongshun Khan's eyes.
I also heard Lord Xi Zhu say in his heart: Alas, sin!
I heard Lord Shulan laugh secretly in his belly: Hmph, this milky country is not dry!
The hearts of the gurus, however, were very peaceful, except for the sound of tears dripping down the lake of hearts.
Suddenly, he heard a woman's cold and hard voice far away: "Don't move, turn the carriage around immediately!" Go to Drepung Monastery! ”
Cangyang Gyatso was a little panicked - what was going on? Didn't Maggie Ami listen to his persuasion to go back to Jonjie?
At this moment, someone pushed him from behind, and he felt his two legs moving forward mechanically, walking out of the Hall of Daylight, out of the White House, slowly walking past the place where many monks kowtowed, and when he walked in front of those people, the hidden cries were connected, and he was expelled from the Potala Palace step by step without a single tear, stepping on the wide and lengthy boulder steps.
The elders who had assisted the Dharma King for many years asked Lord Xi Zhu not to let the deposed Dharma King walk down the holy mountain on foot, because Emperor Kangxi's edict did not mention this article, but did not allow a fire to be lit on the road to keep warm. Lord Xi Zhu thought it was appropriate, but Lord Shulan thought it was inappropriate, so the matter was not approved.
Changyang Gyatso had already guessed this outcome and was grateful for the mercy of the old masters, but he preferred to walk down the sacred mountain in this way, because he knew that this was the path that Maggie Ami had walked on foot.
That day
I closed my eyes in the incense mist of the prayer hall
Suddenly, I heard it
The mantra you chanted
That month
I turn all the warp cylinders
Not for excess
Just to touch your fingertips
That year
I prostrate myself on the mountain road
Not for the sake of the audience
Just to stick to your warmth
That life
I turn the mountains and rivers to the pagoda
Not for the sake of the afterlife
Just to see you on the way
……