Hongmeng was born in the countless years of Hongmeng space, and he knows the entire Hongmeng space well, he quickly circled a place with the strongest Hongmeng aura, and then pointed down, cutting this area and other spaces, with the help of the power of the Hongmeng Gold List, adjust the speed of time.

A billion times!

Li Changfeng quietly watched Hongmeng make a move, and when this space took shape, he arched his hand, said "thank you", and strode forward and entered the time flow area.

After Li Changfeng entered the time flow velocity area, Hongmeng thought about it and turned to leave.

Although he really wanted to observe Li Changfeng's cultivation process, he finally gave up, because Li Changfeng was not an ant in the universe he created, but a Taoist friend who could discuss the Tao with him.

He can not care about ants, and he needs to give a certain amount of respect to Taoist friends.

Li Changfeng didn't know what Hongmeng was thinking, after he entered the time flow speed area, he didn't practice for the first time and cultivate the Xuanhuang Immortal Body, but sat cross-legged in the center of this space, allowing himself to dive down and slowly sort out his cultivation path.

His cultivation path is simple and simple, complex and complicated, in general, it is still based on the "Northern Underworld Sutra" in the Immortal Dao Method of the Flood Desolate World as the core, supplemented by the "Innate Gods and Demons Refining Body Formula", and finally cast the body of the innate gods and demons, becoming a half-step Daluo Realm.

The real complication lies in the fact that he has experienced a lot of worlds and has been exposed to many methods of cultivating the mind, and these methods of cultivation, whether good or bad, as long as he feels that he is useful, have practiced them, and according to his own understanding, he has integrated them into the Northern Underworld Sutra.

Therefore, his current practice is not so much the "Northern Underworld Sutra", but it is derived from the "Northern Underworld Sutra", but it has transcended the "Northern Underworld Sutra", and has changed in essence from the "Northern Underworld Sutra" of Kunpeng Ancestor.

The Northern Hell Sutra of the Kunpeng Ancestor is based on the innate yin and yang qi, and with the help of the method of devouring, the yin and yang avenue is obtained.

And Li Changfeng's Northern Underworld Sutra, although it also uses the foundation of the innate yin and yang qi, it later integrated into the two supreme laws of time and space, and turned from the road of yin and yang avenue to the avenue of time and space.

Of course, Li Changfeng was not satisfied with the Avenue of Time and Space, his heart was very big, although due to various unexpected reasons, he did not follow the original plan, based on time and space, supplemented by Yin and Yang, integrated into the Five Elements, and evolved the Avenue of the Heavens.

However, with the harvest of the Panlong Universe, based on time and space, it integrated the eleven laws of light and darkness, earth, fire, feng shui, life, destruction, death, and fate, and forged the body of innate gods and demons.

Then, Li Changfeng obtained the method of opening up the world of the Immortal Dao from the hands of Kong Xuan, the leader of the group, and with the help of this method, he built a great world in his body.

It's just that he didn't create the world of living beings in the world in his body, but kept the world in his body in a state of chaos.

At present, if he wants to quickly improve his strength, he can start from two aspects, the first is to condense the Xuanhuang Immortal Body, which can dominate the Great Luo Realm in the flesh.

The second is to condense the power of the thirteen perfection laws in the body into the power of the Chaos Dao.

The former, because of the Xuanhuang Qi, only needs to be cultivated step by step.

The latter is a very time-consuming thing that tests the monk's accumulation and understanding.

Unlike when he became an immortal, in the process of condensing the power of the law, the Chaos Dao had no reference at all, and he could only rely on his own perception of the Law Dao to transform the law power in his body.

What is Avenue of Chaos?

To put it simply, it is the power of the Great Dao that can be used in Chaos.

As we all know, chaos can devour all things and assimilate all things, not to mention the power of the laws of the universe, that is, the laws of the universe itself, after encountering chaos qi, they will also be swallowed and assimilated.

In that case, does that mean that after the Great Luo Golden Immortal, everyone uses chaotic energy?

This is certainly impossible, there is also fire in chaos, that is the fire of chaos, there is water, there is water, there is wind, there is chaos, there is chaos, there is earth, there is chaos.

Since there are also flames, water and soil, wind and thunder in chaos, it means that there are also laws in chaos, but this law is not the law of heaven, but the law of the Great Dao.

In the cosmic world, monks can use the power of the law to condense the power of earth, fire, wind, water, thunder and other attributes.

Then in the same way, the Da Luo powerhouse can also use the law of the Chaos Avenue to condense the power of chaos with different attributes, and even have a substance of chaos items.

It is a pity that the avenue is supreme and does not appear to the outside for the monk to comprehend.

Nowadays, the Great Dao mentioned in the Chaos Heavens is the embodiment of the monk's own perception, if a monk has a deep understanding of the law of flame and can condense the Chaos Flame in the chaos, it means that he has mastered the Great Dao of Flame.

By analogy, if someone can cast the laws of time and space in chaos, it means that he controls the avenue of time and space.

As for how much control there is, is there a limit?

That's hard to say, the benevolent see the benevolent, the wise see the wise!

And because each person's perception of the law is different, the condensed avenue is naturally different, even if it is the same law, the same degree of avenue, the strength and weakness of the effect are also very different.

Why does Li Changfeng keep calling himself a half-step Daluo?

In addition to the fact that the true spirit is incomplete and has not jumped out of the limitations of the universe, what is ultimately needed is that the power of its own avenue has not yet been condensed.

He sorted out his cultivation system, and he was also preparing for the condensation of his own avenue.

The avenue of each Da Luo Jin Immortal is different, because the avenue of chaos of the Da Luo powerhouse is not a single law avenue, but the result of the fusion of multiple laws.

Although it cannot be said that the more complex the power of the Great Dao, the stronger the attack power, but the more complex the power of a monk's Great Dao, the more mysterious it is, and the less likely it is to be targeted and cracked.

Think about it, people use two thousand laws to condense the power of the Great Dao, and you only use two laws to condense the power of the Great Dao, which is stronger and which is weak, it is naturally clear at a glance.

This kind of fusion of the power of the Great Dao is a bit like the fusion of the mysteries of the laws of the Panlong Universe, before condensing the power of the Great Dao, the law is relatively simple to fuse, and after condensing the power of the Great Dao, it is a little troublesome to want to fuse again.

Because unless you have a deep understanding of a certain law, it is difficult to integrate into your own path.

It's like building a house, the original skeleton has been designed, and the house has been built, but you want to add something to the skeleton of the house, the difficulty can be imagined, in case it is not handled well, it will cause the house to collapse.

Many Da Luo Jin Immortals control two hundred avenues, three hundred avenues or something, it sounds like a lot of them, and the real combat power may not be as powerful as a person controlling a hundred laws and fusing avenues.

Therefore, the gap between Da Luo Jinxian is also very different.

Li Changfeng didn't have high requirements for himself, and he didn't expect to fuse the Three Thousand Great Dao to achieve Da Luo Jinxian, which was also unrealistic.

Because before the Great Luo Golden Immortal, how many laws that a monk's Great Dao power could fuse did not depend on how many laws you practiced and how many laws you could fuse together, but on the strength of your physical body and your true spirit.

What's the use of having more laws you comprehend?

Your physical body, your true spirit can't bear it at all, and if you forcibly merge, the final result will be either the collapse of your physical body and you have to be reincarnated, or the true spirit will collapse, and you won't even have a chance to be reincarnated.

Nine is the extreme!

Generally speaking, the true spirits of the acquired souls can fuse the nine laws at most, and even the monks who can fuse the nine laws to achieve Daluo are very few, and most of them are between four and six kinds.

If there is less, it is not enough to break free from the shackles of reincarnation in the world, and if there is more, the requirements for the body and soul are extremely high, and it is definitely not something that ordinary monks can carry.

Li Changfeng doesn't have high requirements for himself, he thinks that the number "nine" is very good, quite pleasing to the eye, and it is very consistent with his eight characters, there is no need to go against the sky to come to ten, eleven or something.

To be a man, you must know how to be satisfied, and you can't be too greedy.