At that time, among the people, there was a Bodhisattva Mahasattva, whose name was Salvation, that is, he got up from his seat, favored one shoulder, landed on his right knee, bowed and folded his palms, and said to the Buddha: 'Great virtue and world-honored! When the Dharma is turned, there are sentient beings who are troubled by all kinds of afflictions, who are sick for a long time, who are unable to eat or drink, who have dry throats and lips, who see darkness in all directions, and who are surrounded by weeping of parents, relatives, friends, and knowledge. However, he himself lay down in his own place, saw the Yan Demon Envoy, and led his divine consciousness to the Yan Demon King. However, all sentient beings, there are born gods, whatever they do, if they are sinful or blessed, they all have books, and they are all given to the Yan Magic King. Then the king questioned him, and counted what he had done, and judged him according to his sins. When the patient, relatives, and knowledge, if they can return to the world-honored pharmacist Liuliguang Rulai, please ask all the monks to read this scripture, and then the seven-layer lamp, hanging the five-color life-sustaining god, or there is a place where he knows and returns, as if he sees himself clearly in a dream. Or after seven days, or twenty-one days, or thirty-five days, or forty-nine days, when he is represented, as from a dream, he remembers the retribution of knowing good and bad karma. From self-witness karma and retribution, even if life is difficult, he does not create all kinds of evil karma. Therefore, pure faith, good men, good women, etc., should be given the name of Medicine Master Liuliguang Rulai, and make respectful offerings as much as they can'.

Then Ananda asked the Bodhisattva of Salvation and said, 'Good man! Ying Yun, how respectfully offered to the world-honored pharmacist Liuliguang Rulai? What is the creation of the lantern and the clouds? The Bodhisattva of Salvation said, 'Great virtue! If there is a sick person who wants to be relieved of his sickness, let him be a human being, and he should fast for eight minutes for seven days and seven nights. Diet and surplus equipment should be used to do whatever you can to support the monks. At six o'clock in the day and night, worship and practice the way, and make offerings to the world-honored pharmacist Liuliguang Rulai. Recite this sutra forty-nine times, and then forty-nine lights; He was made like seven bodies, and each of them was like seven lamps in front of it, and each of them was as large as a wheel, and even the light was endless for forty-nine days. To make five colors, forty-nine masters, should be released to forty-nine, and the miscellaneous beings should be released to forty-nine, so that they can be excessively dangerous, and they will not be held by all the evil spirits'.

'Again, Ananda! If the Kshatriyas, empowerment kings, etc., when disasters arise, the so-called: it is difficult for people to be sick and plagued, it is difficult for other countries to invade and persecute, it is difficult to rebel from the world, it is difficult for the stars to become strange, it is difficult for the sun and the moon to eclipse thinly, it is difficult to wind and rain from time to time, and it is difficult to go out of time without rain. The king of the Misatriya empowerment and others should then have compassion on all sentient beings and forgive all the sentient beings. According to the method of offering as mentioned above, offer the world-honored pharmacist Liuliguang Rulai. From this good root and his own wish, so that the borders of his kingdom will be hidden, and when the wind and rain are good, the grain will ripen, and all will be happy without disease. In his kingdom, there are no violent and evil medicine forks and other gods and sentient beings, and all evil appearances are hidden; And the Kshatriya empowerment king and other longevity color power, free from disease, are all gained'.

'Ananda! If the emperor and queen, the princess, the prince, the prince, the minister, the auxiliary minister, the middle palace, the colorful girl, the hundred officials, and the Li Shu, suffer from illness and suffering; It is also necessary to build a five-color god, and then the lamp will continue to shine, put all life, scatter variegated flowers, and burn all famous incense; The sickness is cured, and the people are relieved'.

At that time, Ananda asked the Bodhisattva of Salvation: 'Good man! How can the cloud be gained'? The Bodhisattva of Salvation said, 'Great virtue! Don't you hear that there are nine deaths? Therefore, it is advisable to build a lantern to continue life, to cultivate all merits, to cultivate blessings, and to live to the best of one's life without suffering'. Ananda asked, 'What are the nine horizontal clouds?' The Bodhisattva of Salvation said: 'If all sentient beings have a slight illness, but there is no medicine and no medical treatment, and they are given non-medicine, they should not die and die. He also believed that the evil demons in the world and the evil teachers of the outer ways spoke in vain about good and evil, so they were frightened, and their hearts were not right, and they asked for trouble, killed all kinds of sentient beings, interpreted the gods, called all the spirits, and begged for blessings, hoping to prolong their lives, but they could not get it. Foolish and confused, believing in evil and seeing evil, he ordered Heng to die in hell, and there was no time to come out, which was the first time. The two were killed by the king's law. The three, hunting and frolicking, lascivious and drunk, indulgent, and inhumane to rob their essence. Fourth, they were burned. Fifth, horizontal drowning. Sixth, they are eaten by all kinds of evil beasts. Seven, fall across the cliff. Eighth, they are harmed by □□, prayers, curses, ghouls, etc. The ninth, trapped by hunger and thirst, cannot eat or drink, and dies. It is for the sake of simply saying horizontal death, there are these nine kinds, and the rest are immeasurably horizontal, it is difficult to say!

'Again, Ananda! If all sentient beings, unfilial piety and five rebellions, humiliation of the Three Treasures, bad monarch and ministers, and destruction of sexual precepts, the Yan Demon King will be punished according to the severity of the crime. Therefore, I now exhort all the sentient beings, and then make the lamp a lamp, release the life and cultivate the blessings, so that the sufferings will be overcome, and the sufferings will not be suffered.'

At that time, there were twelve medicine fork generals in the crowd, all of whom were seated, the so-called: Gong Pira general, Vazara general, Miqiluo general, Antilo general, you Luo general, Shandiro general, Indara general, Boyiro general, Mohura general, Zhendara general, Zhaoduro general, Vikara general: these twelve medicine fork generals, each with 7,000 medicine forks, thought to be dependents.

At the same time, he raised his voice and said, "World-honored! We are waiting for the power of the Buddha to hear the name of the world-honored medicine master Liuliguang, and there is no more horror of evil taste. We are all of the same mind, and even return to the Buddha, Dharma and Sangha, and vow to bear all sentient beings, for the sake of righteousness and benefit, and benefit and happiness. In the midst of all the villages, towns, and idle forests, if there is a person who spreads this sutra, or who respectfully offers it in the name of the medicine master Liuliguang Nyolai, our dependents and dependents will be able to liberate all suffering, and all wishes will be fulfilled. Or if you have a sickness and seek liberation, you should also recite this sutra, tie my name with five colored wisps, and get what you want, and then untie the knot.'

At that time, the World-Honored One praised the medicine fork generals and said, 'Good! Wonderful! The big medicine fork will be! Thou shalt recite the retribution of the world-honored pharmacist Liuliguang as if he had come to be kind, and he should always be so beneficial, and all sentient beings should be happy'.

At that time, Ananda Buddha said, 'World-honored! What should it be called? How can we wait for the clouds? 'The Buddha said to Ananda: The name of this method says that the medicine master Liuliguang is willing to make merits; It is also known as saying that the twelve gods will benefit the complex and wish the gods curse; It is also known as the removal of all karmic obstacles; It should be held as such'!

When Bhagavad said that he had spoken, all the Bodhisattvas Mahasattvas and the loud heard, the kings, ministers, brahmins, laymen, dragons, medicine forks, kindhars, asuras, jarutas, jasturas, mohulojas, humans, non-human beings, and all the other people, when they heard what the Buddha said, they all rejoiced and believed in it.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. Relics, the color is not different from the emptiness, the emptiness is not different from the color, the □□, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

Death Curse

Nam no Amitabha night. Dotagada night. Dodi night him. Amili Tu Bhavi. Amididox. Sidhamvavi. Ami sighed. Vigalandhi. Ami sighed. Vigalando. Gamigrù. Ghagana. Citrus Takali. Su Po He.

Jizo Bodhisattva Sutra

That's what I smelled. For a while, the Buddha was in the heavens and spoke for the mother. At that time, the immeasurable worlds of the ten directions, all the Buddhas and the great Bodhisattva Mahasattva came to assemble. Praise Shakyamuni Buddha. In the five turbid and evil worlds, there is now an incredible power of great wisdom and supernatural powers, subduing strong sentient beings, and knowing the method of suffering and happiness (yao). Each of the attendants inquired of the World-Honored One.

It's time to smile and put hundreds of billions of bright clouds. The so-called Dzogchen Bright Cloud. Great mercy is a bright cloud. Great wisdom and bright clouds. Great as a cloud of light. The Great Samadhi is a bright cloud. Great auspicious bright clouds. Great Fortune Bright Cloud. Great merit is bright. Return to the bright clouds. Great praise for the bright clouds. If so, you can't say that the clouds are bright. There were all sorts of subtle sounds. The so-called Tanparami. Corpse Parami. 羼 (chan) Tibolomi. Pila Jebolomi. Zen Parami. General (bo) if (re) parami. Mercy sound. Hi Sheyin. Relief sounds. No sound leakage. Wisdom sounds. Great wisdom sound. Lion roar. The roar of the great lion. Cloud thunder sound. Great clouds and thunder. If so, you can't say it, you can't say it.

Great Compassion Mantra

Nam-no, Drink-ra-na, Dora-yaya, Nam-no, A-yaya, Bharukati, Shirba-raya, Bodhisattva-Bha-Bharaya, Mahasattva-Bharva, Maha, Kaluni-gya, Om, Saga-ra-pun-to-Sh, Nam-no, Sigi-ri-ri, Ima-a-Gasya, Bharugati, Muro-Rak-la-ta, Nam-no, Na-Ra-khama, Na-ri-Maha, Waka-do-shara, Sabha-ta-Dou, A-Fat, Sabha-sada, Nam-Bha-kna-bha-kna-nak-na-kha, kha-k-bha-k-bha Nephew him. Om, Apo Luli. Lu Jiadi. Garodi. Sigh. Mahabodhisattva, Sabha. Molamo, Molamo, Pregnancy. Kulu Kulu, Kamon. Dulu Dulu, Punish Jayadi. Maha punished Jayati. Dola Dola Tho. Desoni. Murofuroya. Cover the Cover Hello. Mo Mo punished Mo Mo. Mu Dili. Ichiri. Room that room and room that. Aro ginseng, Buddha relics. Penalty sand and penalty ginseng. Buddha Rakshaya. Whoop Woo Woo Woo Mo. Whoop Woo Woo Sulli. Hello, hello, hello. Su Yao. Bodhi Night, Bodhi Night. Bodhisattva Night, Bodhisattva Night. Mi Di sighs at night. That's a good thing. Dilisenina. Bhajmana. Suo Po He. Siddha Night. Suo Po He. Maha Siddha Night. Suo Po He. Siddha Yuyi. Murohohyeh. Suo Po He. That's a good thing. Suo Po He. Moronara. Suo Po He. Silo Sangha, Amu Yaya, Su Po He. Sampa Maha, Asida Night. Suo Po He. Jira, Asida Night. Suo Po He. Bodhisattva, Kashiddha. Suo Po He. Na Ros, Ranga Yaya. Suo Po He. Mabari, Katsukaroya. Suo Po He. Nan Wu, Drink Raktana, Doro Night, Nan Wu, Ah Yaye. Po Yao Ji Di. Shimmering Night. Suo Po He. Om, Siddhandu. Mando. Bhadaya, Supha.

Yakushi Liuliguang Honvo Sutra

The first great vow: May in the next life, when I attain the three bodhisattvas of Anuttara, my own light will shine brightly in the immeasurable and infinite world, and I will be solemn with thirty-two husbands and eighty with my form; so that all sentient beings are no different from me.'" The second great vow: May when I attain Bodhi in the next life, my body will be like glass, clear inside and outside, pure and flawless; The light is vast, the merit is towering, the body is good and settled, and the flame net is more solemn than the sun and the moon; The sentient beings of the underworld, who are enlightened, do whatever they want, and do all kinds of things'. The third great vow: May when I attain Bodhi in the next life, with immeasurable and boundless wisdom and convenience, so that all sentient beings can receive endless things 166 Reading Network