When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva at ease, when you walk in the deep prajnaparamita, you will see that the five aggregates are empty, and you will overcome all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, fragrance, no touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old death, no suffering, no wisdom, no gain, no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of the three bodhisattvas. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, a supreme mantra, a mantra of non-equalness, which can remove all suffering, and is true, so when we say the Prajnaparamita mantra, we say the mantra:

Unveiled, uncovered, Polo revealed, Podhi Sangha unveiled, Bodhisattva Bha.

When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it. The relics are the emptiness of the Dharma, 166 Reading Network