Death Curse

Nam no Amitabha night. Dotagada night. Dodi night him. Amili Tu Bhavi. Amididox. Sidhamvavi. Ami sighed. Vigalandhi. Ami sighed. Vigalando. Gamigrù. Ghagana. Citrus Takali. Su Po He.

Jizo Bodhisattva Sutra

That's what I smelled. For a while, the Buddha was in the heavens and spoke for the mother. At that time, the immeasurable worlds of the ten directions, all the Buddhas and the great Bodhisattva Mahasattva came to assemble. Praise Shakyamuni Buddha. In the five turbid and evil worlds, there is now an incredible power of great wisdom and supernatural powers, subduing strong sentient beings, and knowing the method of suffering and happiness (yao). Each of the attendants inquired of the World-Honored One.

It's time to smile and put hundreds of billions of bright clouds. The so-called Dzogchen Bright Cloud. Great mercy is a bright cloud. Great wisdom and bright clouds. Great as a cloud of light. The Great Samadhi is a bright cloud. Great auspicious bright clouds. Great Fortune Bright Cloud. Great merit is bright. Return to the bright clouds. Great praise for the bright clouds. If so, you can't say that the clouds are bright. There were all sorts of subtle sounds. The so-called Tanparami. Corpse Parami. 羼 (chan) Tibolomi. Pila Jebolomi. Zen Parami. General (bo) if (re) parami. Mercy sound. Hi Sheyin. Relief sounds. No sound leakage. Wisdom sounds. Great wisdom sound. Lion roar. The roar of the great lion. Cloud thunder sound. Great clouds and thunder. If so, you can't say it, you can't say it.

Great Compassion Mantra

Nam-no, Drink-ra-na, Dora-yaya, Nam-no, A-yaya, Bharukati, Shirba-raya, Bodhisattva-Bha-Bharaya, Mahasattva-Bharva, Maha, Kaluni-gya, Om, Saga-ra-pun-to-Sh, Nam-no, Sigi-ri-ri, Ima-a-Gasya, Bharugati, Muro-Rak-la-ta, Nam-no, Na-Ra-khama, Na-ri-Maha, Waka-do-shara, Sabha-ta-Dou, A-Fat, Sabha-sada, Nam-Bha-kna-bha-kna-nak-na-kha, kha-k-bha-k-bha Nephew him. Om, Apo Luli. Lu Jiadi. Garodi. Sigh. Mahabodhisattva, Sabha. Molamo, Molamo, Pregnancy. Kulu Kulu, Kamon. Dulu Dulu, Punish Jayadi. Maha punished Jayati. Dola Dola Tho. Desoni. Murofuroya. Cover the Cover Hello. Mo Mo punished Mo Mo. Mu Dili. Ichiri. Room that room and room that. Aro ginseng, Buddha relics. Penalty sand and penalty ginseng. Buddha Rakshaya. Whoop Woo Woo Woo Mo. Whoop Woo Woo Sulli. Hello, hello, hello. Su Yao. Bodhi Night, Bodhi Night. Bodhisattva Night, Bodhisattva Night. Mi Di sighs at night. That's a good thing. Dilisenina. Bhajmana. Suo Po He. Siddha Night. Suo Po He. Maha Siddha Night. Suo Po He. Siddha Yuyi. Murohohyeh. Suo Po He. That's a good thing. Suo Po He. Moronara. Suo Po He. Silo Sangha, Amu Yaya, Su Po He. Sampa Maha, Asida Night. Suo Po He. Jira, Asida Night. Suo Po He. Bodhisattva, Kashiddha. Suo Po He. Na Ros, Ranga Yaya. Suo Po He. Mabari, Katsukaroya. Suo Po He. Nan Wu, Drink Raktana, Doro Night, Nan Wu, Ah Yaye. Po Yao Ji Di. Shimmering Night. Suo Po He. Om, Siddhandu. Mando. Bhadaya, Supha.

Yakushi Liuliguang Honvo Sutra

The first great vow: May in the next life, when I attain the three bodhisattvas of Anuttara, my own light will shine brightly in the immeasurable and infinite world, and I will be solemn with thirty-two husbands and eighty with my form; so that all sentient beings are no different from me.'" The second great vow: May when I attain Bodhi in the next life, my body will be like glass, clear inside and outside, pure and flawless; The light is vast, the merit is towering, the body is good and settled, and the flame net is more solemn than the sun and the moon; The sentient beings of the underworld, who are enlightened, do whatever they want, and do all kinds of things'. The third great vow: May when I attain Bodhi in the next life, with immeasurable wisdom and convenience, so that all sentient beings can receive endless things, and no sentient beings will be lacking'. The Fourth Great Vow: May when I attain Bodhi in the next life, if all sentient beings practice evil paths, they will be ordered to settle down in the Bodhi Path; Those who are ascetic and enlightened are all established by Mahayana'. The fifth great vow: May when I attain Bodhi in the next life, if there is immeasurable and boundless affection, I practice Brahmanism in my Dharma, so that I will not lack the precepts and have the three precepts; There are criminals, and when they hear my name, they will be pure, and they will not fall into bad tastes! 'The Sixth Great Vow: May when I attain Bodhi in the next life, if I have sentient beings, they will be inferior under them, they will have no roots, they will be ugly, stupid, blind, deaf, dumb, dumb, staggered, slumped, leprosy, madness, and all kinds of sicknesses. When I hear my name, everything will be upright and wise, and all roots will be complete, and there will be no suffering.'" The Seventh Great Vow: May when I attain Bodhi in the next life, if all sentient beings are sick and desperate, there is no salvation and no return, no medical treatment, no relatives and no family, poverty and suffering; As soon as my name is heard, all diseases are eliminated, my body and mind are happy, my family is rich, and I am even attained supreme bodhi'. The Eighth Great Vow: May when I attain Bodhi in the next life, if a woman is annoyed by the evils of women and is extremely disgusted, I am willing to give up my female body; When I hear my name, everything has to be turned into a woman, a husband, and even a supreme Bodhi'. The Ninth Great Vow: May when I attain Bodhi in the next life, I will let all sentient beings get out of the demonic net and free myself from all the entanglements of the outer paths; If you fall into the forest of all kinds of evil views, you should be guided to the right view, and gradually order you to practice the bodhisattva behavior, and quickly prove that you are the supreme and righteous bodhi! The Tenth Great Vow: May when I attain Bodhi in the next life, if all sentient beings are added by the Dharma, I will be bound and whipped, imprisoned, or tortured, and the remaining immeasurable calamities and humiliations, sorrow and torment, and physical and mental suffering; If you hear my name, and with my good fortune and divine power, you will be relieved of all sorrows! 'The eleventh vow: May when I attain Bodhi in the next life, if all sentient beings are troubled by hunger and thirst, they will create all kinds of negative karma for the sake of food; When I hear my name and concentrate on it, I should first satisfy my body with the best food and drink, and then establish it with the taste of the Dharma and happiness after all.' The twelfth great vow: May when I attain Bodhi in the next life, if all sentient beings are poor and have no clothes, gnats and flies are cold and hot, and they are troubled day and night; If you hear my name and concentrate on it, you will receive all kinds of fine clothes, and all the treasures and solemn furniture, and the flowers, the incense, the drums, and the drums, and the music of the people, and you will be satisfied with whatever you want.

As I heard: For a while, Bhagavad traveled to various countries, to the city of Guangyan, and lived under the music tree. With the 8,000 great bhikshus, the 36,000 Bodhisattvas Mahasattva, and the kings, ministers, brahmins, laymen, the eight divisions of the heavenly dragons, non-human beings, etc., the immeasurable crowd, respectfully surrounded, and the Dharma is spoken.

At that time, Prince Manjushrifa, bearing the power of the Buddha, rose from his seat, leaned on one shoulder, landed on his right knee, bowed to Bhagavad, and bowed his palms. Bai Yan: 'World-honored! May the speech be similar to the names of the Buddhas, and the special merits of this great wish, so that the karma of those who hear it will be removed, and all the feelings will be brought to the occasion for the sake of the desire to be happy.'"

At that time, the World-Honored One said to the boy Manjushri, 'Wonderful! Wonderful! Manjushri! With great compassion, you urge me to say the names of the Buddhas, to wish merit, to pull out the karmic obstacles, to benefit and be happy, like all the sentient reasons when the Dharma is turned. Listen to it! Extremely thoughtful! Speak for you.'"

Manjushri said: 'Only, I would like to speak!' I'm glad to hear about it! ’

The Buddha said to Manjushri: 'Go here in the east, pass through the Buddha land such as the Ten Buddhas, there is the world-famous pure glaze, the Buddha name Medicine Master glazed glaze, the Buddha's name, the Buddha's name, the Buddha's Buddha's enlightenment, the Buddha's enlightenment, the perfection of the act, the good death, the world's solution, the supreme master, the tempering husband, the heavenly teacher, the Buddha, the Bhagavad. ’

'Manjushri! When the world-honored medicine master Liuliguang came to practice the Bodhisattva Path, he made twelve great vows, so that all sentient beings could get whatever they wanted'.

'The first great vow: May in the next life, when I attain the three bodhisattvas of the Anuttara Samadhi, my own light shine brightly in the immeasurable and infinite world, and I will be solemn in the form of thirty-two husbands and eighty in the form of a majestic body; so that all sentient beings are no different from me.'"

'The second great vow: May when I attain Bodhi in the next life, my body be like glass, clear inside and out, pure and unblemished; The light is vast, the merit is towering, the body is good and settled, and the flame net is more solemn than the sun and the moon; The sentient beings of the underworld, who are enlightened, do whatever they want, and do all kinds of things'.

'The third great vow: May when I attain Bodhi in my next life, with immeasurable and boundless wisdom and convenience, so that all sentient beings will receive endless things, and no sentient beings will be lacking.'

'The Fourth Great Vow: May when I attain Bodhi in the next life, if all sentient beings do evil paths, they will be ordered to stay on the Bodhi Path; If you practice the sound and hear the solitary consciousness, they will all establish it with Mahayana'.

'The fifth great vow: May when I attain Bodhi in my next life, if I have immeasurable and boundless affection, and practice Brahmanism in my Dharma, everything will make me have no shortage of vows and three precepts; There are criminals, and when they hear my name, they will be pure, and they will not fall into bad tastes! ’

'The Sixth Great Vow: May when I attain Bodhi in the next life, if I have sentient beings, they will be inferior under them, they will have no roots, they will be ugly, stupid, blind, deaf, dumb, dumb, staggered, slumped, leprosy, madness, and all kinds of sicknesses. When I hear my name, everything will be upright and wise, and all roots will be complete, and there will be no suffering.'"

'The Seventh Great Vow: May when I attain Bodhi in the next life, if all sentient beings are sick and sick, there is no salvation and no return, no medical treatment, no relatives and no family, poverty and suffering; As soon as my name is heard, all diseases are eliminated, my body and mind are happy, my family is rich, and I am even attained supreme bodhi'.

'The Eighth Great Vow: May when I attain Bodhi in the next life, if a woman is persecuted by all the evils of a woman and is extremely disgusted, she is willing to give up her body; When I hear my name, everything has to be turned into a woman, a husband, and even a supreme Bodhi'.

'The Ninth Great Vow: May when I attain Bodhi in the next life, I will let all sentient beings out of the demonic net and free myself from all the entanglements of the outer paths; If you fall into the forest of all kinds of evil views, you should be guided to the right view, and gradually order you to practice the bodhisattva behavior, and quickly prove that you are the supreme and righteous bodhi!

'The tenth great vow: May when I attain Bodhi in the next life, if all sentient beings are added by the Dharma, they will be punished and whipped, and they will be locked up in prison, or they will be tortured, and they will be humiliated, sorrowful, tormented, and physically and mentally suffering. If you hear my name, and with my good fortune and divine power, you will be relieved of all sorrows! ’

'The eleventh vow: May when I attain Bodhi in the next life, if all sentient beings are troubled by hunger and thirst, they will create all kinds of negative karma for the sake of food; When I hear my name and concentrate on it, I should first satisfy my body with the best food and drink, and then establish it with the taste of the Dharma and happiness after all.'

'The twelfth great vow: May when I attain Bodhi in the next life, if all sentient beings are poor and have no clothes, and if the gnats and flies are cold and hot, they will be troubled day and night; If you hear my name, and concentrate on it, you will receive all kinds of fine garments, and all the treasures and solemn utensils, and the flowers, and the incense, and the drums, and the drums, and play as you like, and you will be satisfied.'"

'Manjushri! It is the 12 subtle vows made by the world-honored Medicine Master Liuliguang Rulai, Ying, and Zheng when he is enlightened and practicing the Bodhisattva Path'.

'Again, Manjushri! When the world-honored medicine master Liuliguang came to practice the Bodhisattva Path, the great vow he made, and the solemnity of the merits of the Buddha's land, if I am a catastrophe, if there is a catastrophe, I will not be able to exhaust it. However, the land of the Buddha has always been pure, and there are no women, no evil tastes, and no bitter sounds; The glaze is the ground, the golden rope boundary road, the city, the que, the palace, the pavilion, the Xuan, the window, the net, all of which are seven treasures; It is also like the Western Elysium, where merit is solemn and there is no difference. In his kingdom, there are two bodhisattvas Mahasattva: one who shines in the sun and two who shine in the moon. It is one of the immeasurable and countless bodhisattvas 166 reading network